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- How Political Instability Unravels Religious Commitment Even in the Face of Uncertainty | brownjppe
How Political Instability Unravels Religious Commitment Even in the Face of Uncertainty Abanti Ahmed Author Hans Xu Koda Li Xuanyu (Willard) Zhu Editors Abstract This paper explores the dynamic relationship between political instability and religiosity in Egypt and Tunisia, with a focus on the period from 2012 to 2018. The central research question examines how individuals navigate uncertainty and address political challenges, influencing the role of religion in their lives. The argument posits that tangible solutions to political challenges diminish religious commitment, while a lack of such solutions fosters an increased reliance on religion. Drawing on a detailed analysis of events, protests, and economic conditions, the paper reveals that the perception of uncertainty can be controlled and the pursuit of tangible solutions demotes religion to a secondary role in individuals' lives. When addressing citizens' concerns during economic challenges, political repression, and societal grievances, policymakers should consider creating platforms for discussion, promoting religious tolerance, and offering practical avenues for positive change, which can be achieved through religious accommodation laws, interfaith dialogue initiatives, and religious endowments. These initiatives ease society’s broader challenge in engaging in open dialogue about the complex human response to political instability that encourages a reevaluation of how uncertainty is navigated. Introduction The periods after pivotal moments in American history, such as the September 11 attacks and the Great Depression, were marked by sharp, brief increases in church attendance as communities sought solace during troubling times. Religious communities are often the first place that people who feel like they have lost control seek refuge. Is this short-lived surge because they have found alternative solutions or because religion slowly loses its allure in the face of prolonged turmoil? Perhaps online communities provide a platform that empowers apostates to be open and therefore increases their visibility. Alternatively, escalating religious persecution and intolerance might contribute to a decline in religiosity, as individuals distance themselves from beliefs facing opposition. Yet, the root causes behind these shifts remain unclear. In this paper, I will explore the conditions under which political instability decreases religiosity. In the currents of geopolitical turmoil, economic upheaval, and rocky political transitions, one might expect religiosity to be a steadfast anchor, providing relief in uncertain times. Yet, as the Arab Spring swept across the landscapes of Egypt and Tunisia, leaving behind a trail of political transformations, the unexpected occurred: religiosity rather than standing resilient, underwent stark fluctuations. The Arab Spring marked a significant period of upheaval and change across the Middle East and North Africa (MENA) region, characterized by widespread protests, demands for political reform, and calls for greater social justice. While Tunisia is often recognized as the birthplace of the Arab Spring, the movement’s mass protests and uprisings transcended national boundaries, influencing countries like Syria, Libya, Yemen, Egypt, and Bahrain, each with its unique socio-political context and grievances. In Egypt, if the period from 2012-2018 was marked by political turmoil, while the period from 2018-2021 focused on economic reforms and stability, then why did religiosity decrease during turmoil but increase during more stable times? In Tunisia, the opposite occurred; religiosity increased during periods of relatively more political instability from ongoing democratic transitions between 2018-2021 than between 2012-2018. In these two cases, fluctuations in religiosity trends were very similar over the same periods of time despite having divergent political outcomes. This is not to postulate that the essence of religion is solely a response to political instability or repression, nor does it assert that religion solely arises from a particular type of uncertainty. Rather, it underscores that within the realm of political instability, a condition that inherently diminishes religious commitment is a type of uncertainty that invites competitive resolutions that take precedence over religious avenues. Despite fluctuations in non-religiosity within a specific sub-group of the Egyptian population over the past decade, it has not exceeded 25%. Consequently, religion consistently maintains a primary role in the lives of the majority within this subset, highlighting its enduring significance and resilience amidst societal changes. My central thesis posits that when individuals are confronted with tangible solutions to alleviate the challenges that they attribute to their political instability, this set of solutions will take precedence over religious commitment. Religious commitment increases when individuals do not have access to these solutions and feel disillusioned by the future. Their perception of the future is important here, and I will discuss in these cases how these perceptions emerge and are sustained during political instability. Consequently, religion assumes a secondary role in individuals’ lives as it is outcompeted by alternative solutions that best alleviate their uncertainties. One secondary argument entails that overall trends of secularization, driven by societal shifts toward modernization, play a central role in diminishing religiosity. As societies modernize and prioritize democratic values, religious influence tends to decline. This argument suggests that broader secularization, marked by the declining significance of religion in public and private spheres, has an impact on individual piety. An alternative argument delves into the role of political Islam during periods of political instability. It suggests that individuals may attribute their political and economic grievances to religious frameworks, especially when political actors weaponize religion for political gains. This attribution may lead to a decline in religious commitment as people scrutinize religion's involvement in political decisions and its consequential impact on their daily lives. This paper will be structured as follows: First, I will discern the type of political instability I will examine. I will explore the types of uncertainties that come with political instability, and how uncertainty is tied to religious commitment. Then, I will showcase what happens to the role of religion when individuals perceive particular types of uncertainty to be present. Finally, I will introduce my cases of Egypt and Tunisia following the Arab Spring and explore how my proposed conditions of political instability are present in both despite their divergent transitions and outcomes. Theory Political instability exhibits diverse characteristics in terms of duration and intensity, ranging from brief upheavals to prolonged disruptions. My focus extends beyond a general assessment of political instability, emphasizing instances of uncertainty directly impacting citizens' daily lives and their perception of the world around them. This perception has cascading effects on how the role of religion is viewed, so I seek to analyze the relationship between individuals' perception of uncertainty with their resulting course of action and religious commitment. Religion, despite being an ancient phenomenon, can also be a psychological response to uncertainty and turbulent times. Religiosity is measured by attitudes toward religious practices, frequency of worship, and overall belief in God. When religion is tied to self-identity, changes within the political sphere are least impactful on individuals’ religiosity. In Lebanon, for example, individuals tend to identify with their religious and ethnic identities before an overarching national identity. In countries where people prioritize nationalism, ethnic divisions, and plurality of religion, the secondary nature of religion in everyday life makes it more susceptible to change in response to changes in the political sphere such as regime change, citizen repression, economic hardship, and military and police brutality. For instance, in Turkey, there are reports of decreased religiosity among youth and even self-reported accounts of hijabi women who wear the hijab in the public eye, but have said to have already “left Islam.” The Republic of Turkey—whose founding father, Ataturk, had revolutionized Turkey as a “modern” state, adopted a Latin alphabet in place of Ottoman Turkish, and removed religion in state affairs—has consequently experienced decades of secularization. Now, with President Erodgan, Turkish society reaches a crossroads with religion and secularization; as Erdogan increases the role of Islam in politics, such as reducing interest rates because “Islam demands it” while inflation increases. As a result, Turkish citizens attribute their economic challenges to religion. While religion may not be the direct cause of these difficulties, the deliberate political weaponization of Islam can contribute to this perception among the population. I postulate that there are two types of uncertainty: controlled uncertainty and random uncertainty. Under controlled uncertainty, individuals have an optimistic outlook that they have the power and agency to pursue tangible courses of action to relieve their uncertainties. In contrast, under random uncertainty, individuals have the pessimistic outlook that their uncertainties are beyond their control. This perception is coupled with a sense of disillusionment regarding the future. In Israel, for example, women responded to random uncertainty by participating in palm recitation to better cope with the uncertain conditions of the Second Intifada and the threat of terror. They inhibited both an absence of control over their uncertain circumstances and disillusionment with the future, which increased their reliance on rituals as a coping mechanism. Trauma is particularly powerful in identity formation, as it brings out what attributes and experiences individuals have in common. While existing research suggests that instability can heighten individuals' religious commitment by reminding them of their shared religious beliefs, this study aims to delve deeper by considering not just the presence of instability, but also its nature and activity. The activity of instability (e.g. living in a constant state of poverty vs. experiencing escalating instability) determines the type of uncertainty individuals perceive of their circumstances. When faced with controlled uncertainty, where the level of instability remains relatively stable, individuals may rely more on their religious beliefs as a source of solace and guidance. However, in situations of escalating instability, where uncertainty intensifies over time, individuals may be more inclined to explore alternative solutions beyond religion to address immediate challenges brought about by political instability. "The consequential secondary role of religion is supported by the notion of secular competition—when economic opportunities or social norms conflict with religious obligations—that individuals face when considering alternative solutions. For instance, during the Great Depression, as conditions worsened, many Americans cataloged the failures of capitalism and voluntarism, emphasizing citizens’ basic responsibilities to one another. Even conservative religious leaders began to join social workers and hungry Americans in calling for more vigorous federal intervention as they faced the suffering before them and their own inability to alleviate it. Their efforts took off in the summer of 1932, when tens of thousands of out-of-work World War I veterans and their families marched to Washington, DC to demand early payment of promised service bonuses. Yet as the federal government extended its place in Americans’ daily lives, leaders of some religious institutions feared for their own status. This historical example illustrates how under conditions of political instability, individuals may perceive a sense of control over their uncertain situation and may prioritize tangible courses of action over religious commitment due to the perceived favorability of the outcomes they desire." To determine, then, the conditions under which political instability decreases religiosity, I argue that when individuals face controlled uncertainty, their reliance on religion becomes secondary as alternative solutions with the potential for immediate favorable outcomes take precedence, but random uncertainty results in the increase in religiosity that many might predict. The cases of Tunisia and Egypt offer valuable insights into the dynamics between political instability, tangible actions, and the evolving role of religion under political instability. Case of Tunisia: Controlled Uncertainty In the case of Tunisia, the Arab Spring catalyzed in December 17, 2010 when Mohamed Bouazizi, a 26-year-old street vendor in the impoverished city of Sidi Bouzid, Tunisia, self-immolated. This came after market inspectors confiscated some of Bouazizi’s wares, claiming that he lacked the necessary permit. Bouazizi’s suicide was the result of desperation rather than symbolizing a political cause, though it was publicly interpreted as an act of protest. Several reward systems were activated after Bouazizi's suicide. Bouazizi was considered as a "hero for Tunisians and the Arab world as a whole" by Tunisian film directors, assumed a martyr by the Progressive Democratic Party (PDP) of Tunisia, and named TIME magazine’s person of the year in 2011. The publicized suicide of Bouazizi made many people in similar situations believe that suicide was an appropriate action for them as well. Bouazizi was a university graduate distraught with the inability to financially support his mother and siblings, reflecting the vast majority of Tunisians experiencing soaring rates of unemployment. In 2009, the overall unemployment rate in Tunisia was 13.3%, but 30% among Tunisia's youth, who made up almost a third of the total population. The Tunisian government decreased expenditures from 45% to 29% from the 1970s to the 1990s, lowering the quality of public goods and services. Hence, Zine El Abidine Ben Ali, president of Tunisia from 1987 to 2011, along with his family and other elites, created and strengthened the inner circle of cronyism—political elites appropriating economic resources and creating privileges by preventing outsiders. Controlling half the country’s wealth, the enterprises they owned produced 3% of total output and employed only 1% of the labor force. In addition, Ben Ali never allowed genuine political opposition to emerge and elections were manipulated: In 1989, he supposedly garnered 99.3% of the vote; in 1994, 99.9% and five years later, 99.4%. Political opponents — in particular Islamists— were persecuted, tortured or forced into exile. Tunisia's press was censored. According to the theory of suicide proposed by French sociologist Emile Durkheim, Bouazizi's self-immolation would be best categorized as anomic suicide. This type of suicide occurs when individuals experience a chronic state of societal disorganization, where traditional sources of regulation, such as religion and government, fail to provide moral constraints in the face of an unregulated capitalist economy. Anomic suicide is often associated with a sense of disillusionment about the future, leading individuals to see self-infliction as a way out. It's important to note that self-immolation directly contravenes Islamic law, as the Quran prohibits harm to oneself. Therefore, Bouazizi’s act can be viewed as a poignant illustration of the prioritization of social circumstances over religious beliefs. Despite the religious prohibition, Bouazizi saw self-immolation as a desperate means to escape his dire socio-economic situation. This conflict between religious doctrine and the perceived urgency of his socio-economic plight highlights how individuals may prioritize immediate material concerns over religious commitments. After years of severe economic hardship, during which most Tunisians were struggling to survive while President Ben Ali’s family, friends, and allies were getting richer, Bouazizi’s self-immolation marked the tipping point. Tunisians began to protest. Tensions heightened on December 22nd when another young man from Sidi Bouzid climbed up an electricity pylon and electrocuted himself on the cables, saying he was fed up with being unemployed. The new wave of strikes first erupted on December 17th in Sidi Bouzid, and came after the labor unions announced that they would organize peaceful marches to urge the government to improve its performance in development and employment. A few days later, a teenager was killed when police in Sidi Bouzid opened fire on protesters. An interior ministry spokesperson said police had been forced to "shoot in self-defense" from protesters who were setting police cars and buildings ablaze. The Tunisian government had been trying to manage the crisis politically before using force and the Tunisian development minister traveled to Sidi Bouzid to announce a new $10m employment program. The Tunisian government’s concessions—often met with skepticism on its sincerity and implementation—were a response to the resilience and violence of the crisis, showing Tunisians that the government was reacting to their demands rather than solely resorting to violence. This instilled hope in Tunisians regarding the positive trajectory of their protests. Despite protests, the rich were getting richer, the poor were not only getting poorer, but also had no job prospects, no ability to express themselves, and no way of criticizing government policy. The protests that erupted in Sidi Bouzid were spontaneous, yet they were marked by a level of organization and sophistication that appeared grounded in the sheer determination of those who participated in them. Tunisians faced a more costly and risky path due to being the first country to protest, unlike Egyptians who benefited from the momentum generated in Tunisia. The cost of cronyism and corruption to Tunisia is much higher because it also hinders job creation and investment and contributes to social exclusion. The presence of cronyism exacerbates the costs of protest by increasing repression, legal and financial consequences, social stigmatization, and psychological toll for protesters. The fear of retaliation from security forces was high, and protesting carried significant risks, including arrest, torture, and disappearance. For Tunisians, the standard method of expressing dissent has been informally within the party framework, but the masses participate in riots and demonstrations. The first president of Tunisia, Habib Bourguiba (1957-1987), carefully appointed members of the political elite and removed them from office in such a way as to prevent anyone from building up a political base to keep factions to a minimum. The Tunisian economy was heavily centralized around the ruling elite and suffered from widespread corruption and cronyism. Economic grievances were a major driver of the Tunisian uprising, and many protesters were motivated by frustrations with unemployment, poverty, and lack of economic opportunities. The economic challenges faced by Tunisians may have increased the perceived costs of protesting, as individuals risked losing their livelihoods or facing economic hardships as a result of participating in protests. In Tunisia, the uprising was driven by a broad-based coalition of activists, students, workers, and ordinary citizens who came together to demand change. Solidarity among protesters helped to mitigate some of the risks associated with protesting by providing emotional support, practical assistance, and collective action. From this, it is clear that Tunisians perceived their uncertainties as resolvable through risky actions, therefore partaking in actions that would immediately relieve their grievances rather than remaining disillusioned with their future, which ultimately decreased their religiosity during this period. On January 13, 2011, Ben Ali appeared on national television and made broad concessions to the opposition, promising not to seek reelection as president when his term would end in 2014. He expressed regret over the deaths of protesters and vowed to order police to stop using live fire except in self-defense. Addressing some of the protesters’ grievances, he said he would reduce food prices and loosen restrictions on Internet use. Ben Ali’s concessions did not satisfy the protesters, who continued to clash with security forces, resulting in several deaths. The next day, a state of emergency was declared, and Tunisian state media reported that the government had been dissolved, Ben Ali fled Tunisia, and that legislative elections would be held in the next six months. Ben Ali’s reign from 1987-2011 had ended and Prime Minister Mohammed Ghannouchi, appointed by Ben Ali in 1999, assumed power. The aftermath of Ben Ali's departure marked a significant moment for Tunisia, as protests persisted despite the regime change. Protesters had gathered in the area to demand that the interim government step down and the current parliament be disbanded. Demonstrators were also asking for suspension of the current constitution and the election of an assembly that can write a new one, as well as organize the transition to democracy. There were daily protests that members of Ben Ali's Democratic Constitutional Rally (RCD) party were in the new government and thousands of largely peaceful anti-RCD protests emerged.36 After persistent clashes between protesters and armed forces, Ghannouchi announced his resignation particularly following the death of three people in the country's capital, Tunis: “I am resigning today because I am not willing to be a person that takes decisions that could cause casualties," he told reporters Sunday. He also questioned "why a lot of people considered their main target to keep attacking the government, although a lot of its members agreed to join in this critical time." Ghannouchi’s resignation can be seen as a tangible outcome of the protesters' efforts. It signifies that their voices were heard and that their actions had a direct impact on the political landscape. Ghannouchi's acknowledgment of the need to avoid decisions that could cause casualties reflects a recognition of the legitimacy of the protesters' grievances and a commitment to avoiding further violence. Bouazizi's actions were instrumental in differentiating between controlled uncertainty and random uncertainty, providing Tunisians with a tangible catalyst that transformed disillusionment into proactive engagement with the future. Role of Religion Becomes Secondary As people sought to find concrete control over uncertain circumstances amid political instability, their dedication to religious beliefs weakened. Involvement in organized protests, the confrontation of severe repression, and the navigation of severe economic hardships became the focal points of their attention, demoting religious commitment to a secondary position. In 2012, the Pew Research Center surveyed Tunisians and found that though democratic principles were high priorities, as were the economy and security. 92% said that improving the economy ranked as the most important priority while 79% said that it was very important to maintain law and order. Also, people found democratic freedoms more important than religious divisions. This shows that Tunisians found these economic and democratic principles to take precedence over other grievances they faced. In this time period, a perceived resolution for these priority issues was through civil resistance, demonstrations, general strikes, and self-immolations, that were leading to visible outcomes and relieving uncertainty in a way that religion was not. Outside the party system, Tunisians became politically active, especially Tunisian women, who protested the draft constitution, the economy, and the ruling coalition. Within this political context of newly found political liberalizations, similar to Egypt, various religious groups started coming out of the underground in order to take advantage of the political openings. As these political openings were prioritized, trust in religious leaders went down from 38% to 35% between 2012 and 2018 and those who say they are not religious increased from 18% in 2012 to 30% in 2018. Tunisian Muslims that attend mosques at least some of the time decreased from 52% in 2012 to 30% in 2018. Tunisia’s troubled economy was the biggest challenge in 2017. The national unity government took some measures to stimulate growth, but it struggled to implement key reforms. High unemployment, a rising inflation rate, and tax increases plagued Tunisians. In January 2018, protests erupted in more than a dozen cities over price hikes. This further emphasizes the continued prioritization of addressing economic challenges by the Tunisian people. Secularization In Tunisia, the decades of Ben Ali’s secular regime had excluded religion from the public sphere. Its cascading effects have led Tunisia to have notably lower religiosity than other Middle East and North Africa (MENA) countries with the proportion of people who said they were not religious increasing from 15% in 2013 to over 30% in 2018. The ousting of Ben Ali created political opportunities for Islamists, yet the secularizing impact of his two-decade-long regime remains a compelling explanation for the decline in religiosity between 2012-2018. Following the dissolution and drafting of a new constitution in October 2011, Tunisia no longer enforced secularism through repression. Surveillance, restriction, and harassment of Islamist activists that were previously practiced by the government ceased during the year. The new draft gave rise to Islamists to fight for power. In the months that followed the 2010-2011 revolution, several hundred imams were replaced, often by violent Islamists who accused the imams of having collaborated with the former Ben Ali regime. By October 2011, the Ministry of Religious Affairs announced that it had lost control of about 400 mosques. 6 The “uncontrolled” classification means that a mosque’s imams were operating without the official authorization of the Ministry of Religious Affairs. In Tunisia’s new political landscape, the content of prayer services was also no longer controlled by government authorities, a step many Tunisians approved of and viewed as part of the new liberties acquired through the revolution. In 2014, secular parties edged out Islamists at the polls. In the October parliamentary elections, Nidaa Tounes, a secularist political party, won 85 seats compared to 69 for Ennahda, an Islamist political party. Veteran politician Mohamed Beji Caid Essebsi, the head of Nidaa Tounes and a former prime minister, was elected president in December. But turnout was lowest among the young, who ignited the Arab uprisings; among cities, the turnout was lowest in Sidi Bouzid, the birthplace of the uprisings that spread across the Middle East and North Africa. In 2016, Nidaa Tounes, the ruling secular party in Parliament, splintered. Ennahda founder Rachid Ghannouchi declared the Islamist party was abandoning political Islam. Amidst competition between Islamist and secular parties, when asked whether Turkey or Saudi Arabia is a better model for the role of religion in Tunisia’s government, 78% of Tunisians prefer the more secular Turkey, seeing it as a model for religion and politics. While the trends toward secularization during this period seemingly impact individual piety levels, the dominant controlled uncertainty factor holds greater significance, given that secularization has not been exclusive to this period and has prevailed since the era of Ben Ali. Despite the freedom of Islamist parties to enter political life, the government’s loss of control over regulating mosques, and new liberties granted toward religious freedom, levels of non-religiosity still prevailed. Political Islam In contrast to secularization efforts during Tunisia’s political transition, the country simultaneously experienced concerted efforts from Islamists to increase the role of religion in politics. During this period, the presence of political Islam coupled with economic and political insecurities might have led individuals to deviate from religious commitments as they witnessed greedy power grabs from both Islamists and secular parties who employed religion as a political instrument. From January to October 2011, an interim government moved toward reform, recognizing new political parties and disbanding Ben Ali’s party. On October 23, Ennahda, a moderate Islamist party, won the national elections and formed a coalition government with two secular parties. Ennahda first emerged as an Islamist movement in response to repression at the hands of a secularist, authoritarian regime that denied citizens religious freedom and the rights of free expression and association. In 2014, the new constitution incorporated mentions of Islam as the religion and culture of the Tunisian people while also establishing a state role for protecting freedom of religious worship and expression. Ennahda, formerly an Islamist movement, transitioned into a party of "Muslim democrats," distancing itself from the label of "Islamism" due to negative associations with radical extremism. This shift reflects a strategic response to counter the misinterpretation and abuse of Islam by radical groups like ISIS, positioning Ennahda as a moderate political force advocating for democratic principles. Ennahda’s re-labelling as “Muslim democrats” reflects frustration with outsiders not understanding its supposedly true democratic nature which may have resulted in individuals associating their challenges with these religious changes in governance and frustration with religion being politicized. Today, Tunisians are less concerned about the role of religion than about building a governance system that is democratic and inclusive and that meets their aspirations for a better life. However, the interplay between political Islam and religiosity is tied to perceptions of uncertainty. The prevalent economic hardships—regardless of the presence of political Islam—left Tunisians uncertain about the future. In 2011, 78% of Tunisians expressed optimism that the economy would improve to some extent within the following 2-3 years. However, by 2018, this hope had significantly dwindled, with only 33% of Tunisians maintaining confidence in a better economic outlook over the same timeframe. Case of Egypt Egypt stands as a prominent example of a country profoundly affected by the events in Tunisia. The success of the Tunisian Revolution in ousting President Zine El Abidine Ben Ali provided a template for dissent, inspiring Egyptians to rise up against the longstanding rule of President Hosni Mubarak. The images and narratives of Tunisian protesters challenging authoritarianism and demanding change resonated with Egyptians, fueling their own aspirations for political reform and social justice. In Egypt, decades of corruption, police brutality, media censorship, unemployment, and inflation led labor and youth activists, feminists, and individual members of the Muslim Brotherhood to protest. From the occupation of downtown Cairo’s Tahrir Square, to labor strikes, acts of civil disobedience, clashes with armed forces, and others, violence between protestors and the police resulted in hundreds of deaths and thousands of injuries. The wave of organized protests gained momentum following the oustings of Presidents Hosni Mubarak and Mohamed Morsi in 2011 and 2013, respectively. These pivotal events demonstrated to Egyptians that mass mobilization could be an effective means of addressing the longstanding issues they had endured. Despite Mubarak's lengthy rule from 1981 until his departure in 2011, previous protests had proven ineffective in leading to his resignation. However, the timely catalyst provided by Tunisia's Revolution ignited a sense of urgency among Egyptians, inspiring them to seize upon the pan-Arabist phenomenon sweeping the region. This newfound determination empowered Egyptians to confront their decades-long grievances head-on. Egyptians, seeking an immediate end to enduring abuse and corruption, embraced large, organized protests despite harsh governmental crackdown and threats of death. Their perception of the uncertainty faced during this period appeared to be remedied by protests and political changes, thereby diminishing the role of religion to a secondary position. The Egyptian case took advantage of the momentum that the Tunisian revolution brought, making it unique to examine the intricate relationship between their resistance and the decline in religious commitment, challenging the notion that religious avenues are the primary recourse during times of political instability. Controlled Uncertainty Egypt has been an authoritarian government since 1952 with periodic revolts and unrest. The causes of the 2011 protests against Mubarak also existed in 1952, when the Free Officers, who led the Egyptian Revolution of 1952, ousted King Farouk. Issues such as inherited power, corruption, under-development, unemployment, and unfair distribution of wealth have persisted as constants in Egyptian life since 1952. Successive Egyptian regimes have systematically used repression to ensure order. The authoritarian barter “bread and security for freedom” has been widely disseminated along with the notion that the country was not yet ready for democracy. Egypt has long grappled with a systemic pattern of human rights abuses and repression embedded in its governance, prompting citizens to attribute their crises directly to the government. While these challenges have persisted since 1952, worsening economic conditions, government corruption, and Mubarak’s rule, coupled with the influence of the Arab Spring ignited by the events in Tunisia, led Egyptians to unite in similar protests in 2011. The momentum from Tunisia became a catalyst, empowering Egyptians to engage in hands-on initiatives challenging Mubarak’s authoritarian government. President Hosni Mubarak's regime was also repressive, but opposition groups had more space for political activism compared to Tunisia, which lacked a traditional history of political dissent. Mubarak’s regime escalated violence against protesters significantly as protests enlarged with the anticipation of Mubarak’s resignation. Pro-Mubarak demonstrators targeted journalists, and, in what became known as the “Battle of the Camel," plainclothes policemen rode into Tahrir Square on camels and horses to attack unarmed protesters. The issuing of laws restricting public assembly allowed security officials to ban protests up to their discretion and were consequently allowed to use indiscriminate force on defying protestors. Egyptians mobilized protests in diverse ways and when they were repressed through laws restricting public assembly or with increasingly violent police responses, organized protests grew larger and more inflamed. Messages were picked out in stones and plastic tea cups, graffiti, newspapers and leaflets, and al-Jazeera's TV cameras which broadcast hours of live footage from the square everyday. When one channel of communication was blocked, people tried another. Mubarak had grown fearful of the protestors’ relentlessness—first pledging to form a new government, then promising not to seek another term in the next elections, and later becoming increasingly defiant about not stepping down—all the while asking protesters to return to normal. Eventually, Mubarak was forced to step down and the Supreme Council of Egyptian Armed Forces (SCAF) assumed leadership of the country on February 11, 2011. Protests still endured; during March and April 2011, SCAF granted a number of concessions to protesters’ demands in an effort to clear the streets of continued demonstrations. Human Rights Abuses Mubarak’s regime initially responded to the protests with brute force and tear gas, beating and arresting protesters. The regime responded to later increases in protest mobilization by shutting down internet service and mobile phone text messages, replacing regular police forces with the military, and imposing a curfew. This exemplifies a cycle of human rights abuses that not only heightened violent responses but also fueled additional protests, as Egyptians became increasingly outraged. Egyptians faced constant repression and abuse for decades under Mubarak’s rule, and used religious commitment as a coping mechanism before Tunisia catalyzed the Arab Spring, bringing newfound hope that Egyptians could better their circumstances. Since 2013, the military and security-led regime has reinstated its control over society and citizens with an iron fist, curtailing freedom of information and banning freedom of expression. Peaceful political participation and civil society activism, which were the pillars of the January uprising, have been de facto outlawed by the adoption of an arsenal of undemocratically spirited and restrictive laws. Protesting was costly and these laws banning public assembly made it much more risky for Egyptians to participate in protests, but the momentum of the revolution had assured individuals that there would be large turnouts, therefore bolstering their confidence in protesting as a means to confront the military and security-led regime. Egyptians, fueled by the momentum of their revolution and triggered by the ousting of Mubarak and Morsi, found empowerment in protesting. The logical nature of their efforts heightened hope for the future, as each overthrow or victory seemed to validate their path to stability. The move against Morsi deepened the political schism. Millions of Egyptians had taken to the streets against Morsi, but large numbers also protested the ousting of Morsi. A crackdown by security forces killed hundreds and Egypt declared a state of emergency. The emergency measures allowed security forces to detain people indefinitely for virtually any reason. They also granted broad powers to restrict public gatherings and media freedom. Gallup classifies respondents as thriving, struggling, or suffering, according to how they rate their current and future lives on a ladder scale numbered from 0 to 10 based on the Cantril Self-Anchoring Striving Scale. Egyptians gave their lives some of the worst ratings they ever have in the weeks leading up to former President Mohamed Morsi's removal from office. The 34% of Egyptians who rated their lives poorly enough to be considered suffering in June was up from 23% in January. Fewer than one in 10 rated their lives positively enough to be considered thriving. Role of Religion Becomes Secondary Fridays frequently became “days of rage” in Egypt and elsewhere because of the convenience of organizing would-be protesters during Friday prayers. Likewise, mosques themselves are often said to have served as organizational hubs for protest. Mosques functioned as a locus of anti-government agitation and logistical centers of preparation for demonstrations. While it may seem that protest activities at mosques contributed to an apparent increase in mosque attendance, thus suggesting elevated overall religious commitment, these places of worship primarily assumed roles as organizational centers during the peak of the protests, prioritizing logistics over prayer and religious services. Although, of course, mosques and Friday services were still attended for customary reasons, the dual functionality of the mosque introduced secular competition as highlighted earlier in the Theory section. Individuals are confronted with the dilemma of choosing between prayer and protest. Protest is a costly behavior that becomes progressively less risky as the number of participants increases. Hence, overall Mosque participation during the height of mass protests between the overthrow of Mubarak in 2011 to the beginning of El-Sisi’s presidency in 2014, declined. Prior to the Arab Spring, strength in religious beliefs were at high levels: the belief that things would be better if there were more people with strong religious beliefs decreased from 89.8% in 2005 to 83.4% in 2013. Additionally, the percentage of individuals with the belief that religious faith is an important quality in children decreased from 47.1% in 2005 to 27.7% in 2013. Muslims who say they attend the mosque at least some of the time decreased from around 85% in 2012-2014 to 75% in 2018-2019. Secularization In Egypt, as the regime experienced waves of regime changes and upheavals, the period between 2012-2016 witnessed efforts toward constitutional reform emphasizing the protection of civil liberties, the separation of powers, and the establishment of a democratic system of government. While Islam remained the state religion, the constitution also guaranteed freedom of religion and prohibited discrimination based on religion. The constitutional assembly was almost entirely composed of Islamists (Muslim Brothers, Salafis, and independent Islamists). Dozens of articles addressed individual rights and liberties of Egyptian citizens, which was more than the number of articles mentioning Islam. By enshrining these goals in the constitution, the government was held accountable, making failure to fulfill its constitutional obligations not just an act of inefficiency but anti-constitutional. Examples include Article 61, which demands to eradicate illiteracy within ten years; Article 66, which requires the state to provide opportunities for sports and physical exercise; and Article 184, which instructs the state to assimilate living standards across the country. While Islamist groups participated in the drafting of the constitution, the outcome reflected a broader commitment to democratic principles and social reforms driven by the demands of the people. In 2013, Abdel Fattah el-Sisi ousted Morsi and campaigned for the presidency on an anti-Islamist platform. He deemed the Muslim Brotherhood a terrorist organization, imposing restrictions on their operations and political activities. Liberals called the Brotherhood’s vision for Egypt “totally contradictory with the Egyptian national character,” which they argued respected pluralism of religion and the separation of religion and politics. The banning of the Muslim Brotherhood has likely contributed to the loss of faith in Islamist parties. El-Sisi also claimed that ‘the religious discourse in the Islamic World has lost the values of humanity in Islam’ and rejected the idea of an Islamic state. When he won the presidency in 2014, many moderate Muslims supported El-Sisi because he had taken a clear stand against Islamist radicalism and expressed a genuine desire to support a peaceful understanding of Islam. And in 2018, when El-Sisi ran again, he was re-elected with 97 percent of the vote, although the turnout was low and he faced virtually no competition. The crackdown against human rights defenders and independent rights organizations have made effective monitoring of the elections extremely difficult, especially with the number of organizations that were granted permission to monitor the elections being 44 percent fewer than in the last presidential election in 2014. This has resulted in elections facing criticism for not meeting the standards of a free and fair democratic process. This can also suggest that through negative partisanship, or the phenomenon of individuals forming their political opinions based on their opposition to certain individuals or parties, people viewed El-Sisi as either the best among limited options or endorsed his secularization efforts. Political Islam When governments weaponize a religion that the majority of their populations affiliate with, it is reasonable to link political Islam and individual piety to assert that piety levels and overall religiosity may decrease. This is a competitive argument because perceptions of Islam are directly shaped by how their governments implement Islamic laws, often at the expense of neglecting the needs of the people. Individuals are increasingly witnessing religion being wielded as a political tool. On one hand, they are promised welfare services in the name of Islam, while on the other hand, their repression is justified through the manipulation of Islamic texts. While El-Sisi initially presented himself as anti-Islamist, appearing on stage with the Coptic Pope, the Sheikh of Al-Azhar (the country's most esteemed institution of Islamic learning), and Galal al-Murra, a prominent Salafist, following the overthrow of President Mohamed Morsi, he privately holds conservative Islamic views. In A 2006 paper that Sisi wrote for the U.S. Army War College, he argued that democracy in the Middle East could only be of an Islamic nature, and that Islam provides the intellectual framework for his political beliefs. In addition, in 2011, when crowds protested against the military for imposing “virginity tests” on female protesters, Sisi declared that it was his responsibility to “decide if [protesters] were honorable.” However, the fluctuating influences of political Islam in Egypt between 2012-2018 indicate that it is not a strong enough condition on its own for political instability to decrease religiosity. Even the most liberal Egyptian party in 2012, the Free Egyptians Party, publicly defended a constitutional clause making the principles of Sharia the source of legislation. Even when the dominant strategy of the incumbent government was to combat political Islam—as has been the case since July 2013—the formal discourse of President El-Sisi included frequent mentions of the Qur'an and Hadith.33 The Muslim Brotherhood witnessed a consistent rise in support from July 2011 to February 2012 at 63%, followed by a sharp decline in April 2012 to 42%. Prior to the Brotherhood’s rise to power, many believed that its political inclusion would lead to its democratization and moderation. Throughout the eighteen days of demonstrations in January and February 2011 that toppled Mubarak, Brotherhood leaders were aware that the protests were not dominated by Islamist ideas but rather oriented toward the broad goals of freedom and social justice. As a result, Brotherhood leaders were deliberate in their strategies to appeal to voters by not expressing their Islamist views too overtly. This deception was caught on by Egyptians. Nevertheless, between 2011 and 2013, the old state chose to cooperate with Islamists, including the Brotherhood, to neutralize the revolutionary mood in the country. After coming to power, the Brotherhood quickly lost support among the main recipients of its social welfare network: the poor. The Brotherhood’s relationship with the poor was entirely clientelist and was concerned exclusively with creating an electoral base as opposed to developing a more substantive ideological or political relationship. It preferred to reproduce poverty as long as it translated into welfare recipients and, by extension, loyal voters. However, the strength of the argument that the presence of political Islam decreases religiosity diminishes when considering the current scenario, where political Islam exerts even more influence, and yet, religiosity has increased. This discrepancy suggests that the dynamics between political Islam and religiosity are subject to evolving perceptions of uncertainty. During the height of the revolution, Egyptians may have perceived their uncertainties about the future differently, driven by a sense of optimism and the belief in activism. In contrast, the present disillusionment with uncertainties about the future may be contributing to an enhanced role of religion in their lives. The increased religiosity could be a response to the perceived inadequacy of political solutions to address current challenges, prompting individuals to turn to religion as a source of guidance in times of persistent uncertainty. Conclusion I have posited that the conditions of political instability that decrease religiosity are controlled uncertainty and the secondary role of religion. When individuals are presented with concrete solutions to address challenges they attribute to their political circumstances, these solutions will assume greater significance than religious commitment. And when individuals lack access to these tangible solutions and experience disillusionment about the future, religious commitment tends to increase. The pivotal factor in this dynamic is individuals' perception of the future, and this analysis delved into how these perceptions manifested and endured during periods of political instability. Consequently, the outcome is a demotion of religion to a secondary role in individuals' lives, outcompeted by favorable solutions that emerge from the uncertainties they face. It's noteworthy that Egypt has faced challenges since the Mubarak regime, raising concerns about the possibility of a new Arab Spring. Despite the ongoing deterioration of human rights conditions, the intensity that characterized the Arab Spring has diminished. Reflecting on the revolution has yielded diverse opinions, with some viewing it as a success while others perceiving it as a failure. Although repression in Egypt may arguably be more severe today, the period between 2011 and 2016 marked a distinct phase. The ongoing debates surrounding the success or failure of the initial Arab Spring make it seem improbable for a similar movement to occur. Despite the immediate changes following the revolution, both Egypt and Tunisia continue to grapple with longstanding grievances. Tunisia, in particular, is confronted with economic challenges, with approximately 6,000 Tunisians joining ISIS, marking the highest per capita rate globally. Tunisians became disillusioned with post-revolution politics, especially well-educated youths, who experienced unemployment at extremely high rates. Despite the gradual political progress seen over the past seven years, economic rewards have yet to emerge, spurring some to radicalize. Some remaining questions that emerge are: Do individuals revert to heightened religious commitment after resolving political instability, or does the influence of tangible solutions have a lasting impact on their religious commitment? 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- Maxine Dehavenon | BrownJPPE
The Life Cycle of the Responsibility to Protect The Ongoing Emergence of R2P as a Norm in the International Community Maxine Dehavenon Brown University Author Fabienne Tarrant Tathyana Mello Amaral Harry Xie Editors Fall 2019 Download full text PDF (10 pages) Introduction The “life cycle of a norm,” as presented by Martha Finnemore and Kathryn Sikkink, holds that for a norm to become fully accepted and internalized as the rational action in a certain situation, it must travel through three phases of existence: norm emergence, norm cascade, and norm internalization. At this point in time, there is a norm of a responsibility to protect, referred to as R2P, manifesting itself in the international community. However, it is currently stuck in the second phase of its evolution. While the actions taken by the Security Council in Bosnia represent R2P’s emergence as a norm championed by “entrepreneurs,” and the US-led NATO intervention in Libya, as well as the passing of Resolution 1764 in 2005 prove R2P’s successful passage beyond the “tipping point” into the stage of “norm cascade,” the current inaction on the part of the international community in the case of the Syrian genocide reflects the fact that the responsibility to protect has not yet become a fully realized norm to the point where it is universally recognized as the appropriate response to all human rights violations. This is due in part simply to the precedent set by the “failure” in the eyes of the international community of past invocations of R2P – a fact which is not a shortcoming of the strength of the norm, but rather of its application - but also to the structural challenges associated with allowing the application and trial of a norm to be dictated by a body as politicized as the Security Council. As reflected in the case of Syria, the veto power accorded to the P5 on the Security Council provides outliers to the acceptance of R2P, such as Russia, to hijack its trial process and stagnate its chance to become fully internalized. This paper begins with a discussion of the theoretical process by which a norm comes into being as described by Finnemore and Sikkink, followed by an application of such a process to the emerging norm of responsibility to protect through the framework provided by the cases of Bosnia, Libya and Syria. It then tackles the question of why the norm has yet to be fully internalized in the international sphere, presenting an argument for the fact that this is due to the undue power over its application given to the permanent members of the Security Council, and finally in the conclusion, it goes on to make an argument for how to overcome the incommensurate, politicized sway of the Security Council over R2P’s evolution as a norm. Theoretical Framework A norm in international relations is most commonly defined by Martha Finnemore and Kathryn Sikkink in their article “International Norm Dynamics and Political Change” as a “standard of appropriate behavior for actors with a given identity.” Such a definition provides a succinct, yet comprehensive inclusion of the major characteristics of norms, namely, their status as an ideational standard of conduct given a particular circumstance, and the universality of acceptance on the part of a certain group with respect said conduct’s legitimacy and necessity. It is also important to note, that for a standard to be considered a fully formed norm, it can’t only be acted upon physically or rhetorically by states, it must essentially be a “foregone conclusion” in the eyes of those party to it as the appropriate behavior. This distinction, though subtle, is crucial, in that it separates an emerging norm from a fully formed one; while an emerging norm is represented as such by conspicuous, conscious efforts to fulfill a standard set forward by norm entrepreneurs, an absolute norm is such because “[it is] internalized by actors and achieve[s] a “taken for granted” quality that makes conformance with the norm almost automatic.” This distinction is what separates a norm from something like a law, or a resolution; states do not just comply with it because of a positive duty to a legally or politically binding force, they comply with it as part of a negative duty to follow a principle so embedded in code of behavior as correct, that no thought goes into its action whatsoever. Finnemore and Sikkink outline in their article what has come to be known as the “life cycle” of the emergence of such a norm, or the evolution of a standard of behavior must follow in order to become a fully formed norm within the international community. This cycle has three phases. Phase one, titled “norm emergence,” is characterized by the promotion of a certain standard by what Sikkink and Finnemore call “norm entrepreneurs,” or those within the international community who could be considered “thought leaders” with respect to normative formation, through “organizational platforms” such as international institutions, NGO’s or transnational advocacy networks. The goal of such entrepreneurs during this stage is to persuade the most powerful states within the international community to accept and promote the norms they set forth, a process that is characterized by their calling attention to issues “using language that names, interprets, and dramatizes them.” The second stage in this process is characterized as the “norm cascade,” and is catalyzed by a “tipping point” when “norm entrepreneurs have persuaded a critical mass of states to become norm leaders and adopt new norms.” After this point, all other states will follow in the footsteps of those that set precedents within the international community, and a norm’s legitimacy and reputation as a standard of behavior is strengthened through socialization, institutionalization and demonstration. As mentioned above, while this stage may appear to produce fully formed norms, the limiting factor of the complete integration of norms is the fact that many countries accept or act upon it not because they feel they must from an internalized need, but rather as a way to either extend their own legitimacy, or please the great powers. The full internalization of a norm is what distinguishes stage three, or the idea that at this point, a norm has acquired a “taken-for-granted quality, and [is] no longer a matter of broad public debate.” This phase is somewhat paradoxical, in that if a norm has reached this point, it has been so intrinsically embedded in the rational behavior of a state, that in many cases, it is not even considered a point of discussion when states engage in decision-making; it has been so imbued in the framework of the international community, that its employment is no longer even up for debate. Such a theory has elements of both constructivist and realist strains of thought. The idea that international norms dictate the proper (in both moral and legitimate terms) behavior of states is one rooted in constructivist ideology – namely that states act based on the “logic of appropriateness” rather than the “logic of consequences.” Such a difference holds that norms represent an international system of social construction in which states make choices based on how appropriately their actions will fit within the framework of legitimacy of the international system. This paradigm supports the concept of the “life cycle of the norm” through the idea that a norm is created not by one individual state or organization which imposes it on others, but rather by an engaged process through which all states (and independent actors) have at least some level of agency. However, the notion that in phase two of the process, much of the universal acceptance of a norm (the “tipping point”) is based on its acceptance by the most powerful state actors holds some of its roots in realist theory, predominantly in the idea that the most powerful states hold sway over the actions of other states given their belief that it is rational to cooperate with the global powers. In this sense, the constructivist paradigm of norms as presented by Fennimore and Sikkink exists atop a realist foundation, still based on the whims of the hegemon. The Norm of R2P in Action – Its Life Cycle Through Cases The emergence of the norm of the responsibility of the international community to protect the human rights of all citizens holds its origins in the program of transitional justice implemented following the horrors of the Holocaust and the Second World War. This feeling has evolved over time from one based in the allocation of aid and peacekeeping forces to civilians in conflict zones to the legitimation of military intervention as a method of quelling human rights violations, through the manifestation of the Responsibility to Protect (R2P) in 2005. This document - signed into action unanimously by all member states - outlined a radical program of duty on the part of the international community to place human rights at the utmost level of importance and gave them the rhetorical allowance to supersede the Westphalian tradition of state sovereignty in cases of mass atrocities. However, while this represented a theoretical acceptance on the part of the international community – a sort of “tipping point” - with regards to the potential for military intervention in defense of human rights, it can merely be regarded as a singular step in R2P’s process to become a fully formed norm, a process which is recognized to have been in phase one during the Bosnian War, phase two during the Libyan intervention, and is currently showing its inability to pass into phase three as evidenced in its lack of invocation with regards to the current human rights crisis in Syria. Through these three cases, R2P can clearly be seen to be in the midst of Sikkink and Fennimore’s norm life cycle. The case of UN intervention in the war in Yugoslavia represents R2P’s status as a norm in the first stage of internalization. Widely considered to be “too little too late,” the actions of the United Nations through the UNPROFOR did not adequately serve their purpose as a force defending the human rights of all citizens; rather, their lack of decisive action – especially in the case of the Srebrenica massacre – highlights how an international standard of responsibility to protect had not yet fully emerged on the global stage; its proponents were weak, and its application half-hearted and timid. It is true that peacekeeping forces were allocated by the United Nations protect Bosniak civilians, however, their inaction speaks to the fact that the United Nations, and the states controlling it, were not under the impression that the responsibility to protect civilians extended all the way to military intervention to the point that they felt obligated to break the norm of state sovereignty and engage directly with the Bosniak Serbs. As stated by Sikkink and Fennimore, norms “never enter a normative vacuum but instead emerge in a highly contested normative space where they must compete with other norms and perceptions of interest;” in this case, the norm in competition was state sovereignty. There were motions on the part of individuals who could be seen as “norm entrepreneurs,” like Shashi Tharoore, who is the US-based leader for peacekeeping operations in Yugoslavia. These motions called for more expanded intervention, “even if such actions entailed calling in NATO airstrikes.” However, the majority of those with the capabilities to pressure the UNSC to engage more directly in the conflict on behalf of the citizens being slaughtered had not yet been convinced that R2P should override the sovereignty of Bosnia. As stated by David Rieff in his article damning the inaction of the UN, the “firm and long-standing United Nations tradition of peacekeeping rooted in international law, impartiality and procedural objectivity,” turned out to be a tradition of peacekeeping so apolitical, it failed to uphold the key tenets of the UN Charter. Luckily, this disaster proved to hold some positive implications for the promotion of the norm of R2P. As part of the post-conflict reconciliation process, the UN itself released a report questioning if it could not have done more to protect the innocent civilians killed in Bosnia. They state “it is true that UNPROFOR troops in Srebrenica never fired at the attacking Serbs. Had they engaged the attacking Serbs directly it is possible that the events would have unfolded differently.” Here, an example of a shift in the position of a leading influence such as the UN with regards to a specific norm can be seen. The cries of outrage on the part of many in the international community serve to show how norm entrepreneurs were able to effectively re-characterize the UN’s action as an “inappropriate” response to the issue at hand and sow the seeds for a more comprehensive acceptance of the suppression of state sovereignty in the name of peacekeeping operations. This report, written in 1999, can be seen as something of a “first draft” of the “Responsibility to Protect” doctrine, signed unanimously by all UN member states in 2005. As stated by Sikkink and Fennimore, “in most cases, for an emergent norm to reach a threshold and move toward the second stage, it must become institutionalized in specific sets of rules and organizations,” and the R2P doctrine was just that. The fact that this document, in which state sovereignty was challenged for the first time as a conditional privilege, was signed unanimously proves it to be the symbolic, as well as rhetorical “tipping point” for the norm of R2P into its second phase: norm cascade. The first case that truly represented an attempt to implement the norm of responsibility to protect, as laid out in the 2005 doctrine, and was universally supported (at least at first) by much of the legitimized international community, was the case of Libya in 2011. As stated by Roland Paris, this effort to intervene “provided the first major test of R2P’s most coercive policy instrument: large-scale military intervention, against the wishes of the target state, in order to protect civilians from the threat of mass atrocities.” In March of 2011, after months of less invasive measures were attempted, the UN Security Council adopted Resolution 1793, calling for airstrikes to be carried out by NATO under the justification provided by R2P. Finally, the norm of R2P had reached the second phase of its life cycle: it’s application as supported by all members of the international community as a way to test out, legitimize, and institutionalize its status as a norm. However, as the mission quickly expanded into one more clearly resembling “regime-change” than humanitarian intervention, many important countries, namely China and Russia who had both abstained to vote on the Resolution, pulled their support, condemning NATO’s actions as “overreach.” While this mission may have been something of a failure on the part of the international community to successfully invoke R2P, it is not so much a failure of the inherent characteristics of the norm of R2P, but rather of its application. As stated above, a norm in phase two of its life cycle is still recognized for its potential to account legitimacy in the eyes of the global powers; at this time, “state leaders conform to norms in order to avoid the disapproval aroused by norm violation and thus enhance national self-esteem.” As it has not quite been internalized as a standard that must be followed in all circumstances – it is still a tool for states to mold and apply selectively as they see fit. Once its application no longer fits with their own interests (as was the case here), states still feel as though they are able to pull their support for it without receiving backlash from the international community for directly violating the norm themselves. Had R2P been in stage three of its normative life cycle, the states who withdrew support, regardless of whether that withdrawal was reasonable or not, would have been ostracized, maybe even punished, for going against what all states thought to be an inherent, morally incorruptible norm. Secondly, as stated above, in order to become a fully formed norm, R2P must supersede the other theories in its way. The fact that R2P must overcome the strength of the norm of state sovereignty – one that has existed for almost 500 years – posits a great challenge towards its success, and while states may have signed a doctrine labeling its status superior, in the same way that such a doctrine does not immediately represent the creation of a fully formed norm of R2P, it does not immediately confirm the collapse of the norm of sovereignty. According to Sikkink and Fennimore, “to challenge existing logics of appropriateness, activists may need to be explicitly “inappropriate.” While perhaps unethical, and extremely damaging, the drastic measures accorded by NATO in the case of Libya could be seen from one (albeit controversial) perspective, as simply a form of such “inappropriateness,” requisite to prove the extent of sacrifice made on the part of those involved to uphold the norm of R2P. In this way, although the Libya intervention is seen mostly as a failure, this is due for the most part to the fact that those critiquing it are not analyzing R2P as a norm still in its second phase, but rather as a fully formed one. That being said, the responsibility to protect does currently face a great obstacle with regards to its complete evolution into an internalized norm that again comes from the structural weaknesses that surround the norm of R2P, rather than from a failure of the norm itself. The fact that the implementation of R2P can decisively be enacted – or blocked – by the UN Security Council leaves its application up to an inherently politicized body. The veto power accorded to the permanent five (P5) members of the SC, Russia, China, UK, US and France, allows these five states an undue amount of influence over R2P’s future as a normative standard; they can choose when and where it can be executed, and have the power to block its use in cases where it does not fit with their goals. Fennimore and Sikkink define in their article what they call a critical state; “What constitutes a ‘critical state’ will vary from issue to issue, but one criterion is that critical states are those without which the achievement of the substantive norm is compromised.” In this case, the entire structure of R2P is in danger of being corrupted by the fact that all five states accorded the power to limit R2P’s applicability are critical states, and if even just one of them does not approve – for political as well as moral reasons – R2P is limited in its ability to prove itself as a norm worth internalizing to the international community. In order to cross over into the final phase of its life cycle, R2P must be free to be accepted as such by all, a process which rests on proof of its success, and any measure that puts roadblocks on such a process in the name of personal and political interests’ damages R2P’s chances of being fully accepted. Such a problem is currently being exhibited in the United Nation’s inability to invoke R2P in Syria. Although there is very clear evidence that a major violation of human rights is being executed by Bashar Al-Assad on his own citizens, the international community has yet to take any decisive action in the name of intervention, holding severe consequences not just morally in the name of the civilians being murdered, but also in R2P’s evolution towards its final phase. Since 2011, 8 draft resolutions calling for the SC to act in Syria have been vetoed; Russia and China voted no them all. Such a blatant display of politicized promotion of self-interests over the expansion of the norm of R2P underscores the problem with allowing the norm’s development to be controlled by a body that accords some states increasingly greater rights than others. Akbarzadeh and Sabah highlight how John Bellamy considers Russia’s invocation of the veto to stem from “Russia’s significant economic and strategic interests in Syria,” and that it is “these Syria-specific factors that underlie the Security Council’s paralysis over Syria, rather than more generalized concerns about R2P and the experience in Libya.” This argument supports the claim that it the Security Council, and not any structural problem with the norm of R2P itself that is preventing its invocation in Syria; Russia would block any measure putting its own interests in the region at risk, whether that is relating to R2P, or a nuclear proliferation resolution, or a trade agreement. However, while this theory takes the pressure off of R2P in terms of what is to blame, it also highlights the fact that R2P will not be able to enter its final stage until it is no longer reliant on a body such as the SC who is so greatly influenced by individual interests. While a norm is still in the norm cascade phase, critical states still have the ability to influence global perception of said norm, meaning that Russia’s continuous blockage of R2P’s use in Syria is slowly but surely convincing other states not to support it as well. In this sense, the case of Syria highlights the fact that in order for R2P to fully complete its evolution into a norm in international relations, it must separate its implementation from the politicized Security Council. Conclusion: Looking Forward Such a process of separation will be extremely difficult to complete: at this point in time, the Security Council is the only body accorded under international law with the ability to legitimately invoke the use of force, and is thus the only body in the position to spur military intervention in the name of R2P. A better solution would be not to remove R2P from the SC’s mandate altogether, but rather to nullify the P5’s veto power – at least when it comes to the responsibility to protect. While this is a drastic proposal, it is supported by the fact that if R2P were truly to become a completely internalized norm, theoretically, states would be willing to renounce their veto power in order to implement it, due to the fact that it would become such a “no-brainer” to support measures of R2P, that either they would not feel the need to have the veto power in the case of R2P, or political pressure from other countries existing within the normative framework of R2P to relinquish it would be so strong, they would have to. This would allow R2P to be invoked only in cases necessary; states would still be able to vote on it, and if it was decided R2P was unnecessary or inappropriate it would not be used, but if one state only did not support it for political reasons, they would not be able to hijack the entire process. Unfortunately, until the barrier imposed by the veto power on the Security Council is abolished, R2P will not be able to extend to its last phase of becoming a fully formed norm. As seen in the case of Syria, the power of critical states such as Russia through the veto power to hijack the ability of R2P to be implemented – and thus prove to the international community its worth as a norm – is the last major obstacle the responsibility to protect must overcome in order to complete its life cycle. Works Cited Akbarzadeh, Shahram, and Arif Saba. “UN Paralysis Over Syria: The Responsibility to Protect or Regime Change?” International Politics . 2018. Press, Associated. “Deaths of Venezuelan Protesters Appear to Be Targeted Killings, Rights Groups Say.” NBC News. February 20, 2019. www.nbcnews.com/news/latino/human-rights-groups-say-deaths-venezuelan-protesters-appear-be-targeted-n973651?icid=related Finnemore, Martha, and Kathryn Sikkink. “International Norm Dynamics and Political Change.” International Organization vol. 52, no. 4, 1998, pp. 887-917. “Nearly 900 Killed’ in DR Congo Clashes.” BBC World News, sec. Africa. December 7, 2019. www.bbc.com/news/av/embed/p06vwdrc/46896159 Paris, Roland. “The ‘Responsibility to Protect’ and the Structural Problems of Preventive Humanitarian Intervention.” International Peacekeeping , vol. 21, no. 5, 2014, pp. 569-603. Rieff, David. “The Institution That Saw No Evil.” The New Republic . 1996. UN General Assembly. “Report of the Secretary-General Pursuant to General Assembly Resolution 53/35 - The Fall of Srebrenica.” United Nations: United Nations General Assembly, 1999. “UN: Recent Myanmar Army Attack May Have Killed Dozens of Rohingya.” Al Jazeera . April 9, 2019. www.aljazeera.com/news/2019/04/myanmar-army-attack-killed-dozens-rohingya-190409062501653.html
- Foreword Vol II Issue I | BrownJPPE
Editorial board Foreword Volume II Issue I Introducing the third issue of JPPE In recent years, the world’s attention has increasingly turned to environmental issues. Once a subject that interested only a few committed activists and academics, climate change and other related issues have now gained the interest and concern of a large number of people all around the world. In recent years, we have witnessed the signing of a landmark protocol – the Paris Agreement – that seeks to tackle some of the causes of climate change. Moreover, world leaders of the caliber of Pope Francis, French President Emmanuel Macron and former US Vice President Al Gore have attempted to draw attention to the harm humans cause to the environment. Yet, concurrently we have seen the rise of those who deny the existence or minimize the importance of a concerning rise in world temperature, most notably President Donald Trump. Aside from the political debate on climate change, academics have started engaging with the issue more and more often. Universities all over the world now have departments that focus on environmental studies. Pioneering scholars like Wallace Broecker, Phil Jones, Michael Mann, Susan Solomon and Veerabhadran Ramanathan have devoted their entire career to the study of various aspects of this important issue. Notably, the work of Yale economist William Nordhaus was awarded the Nobel Prize in Economic Sciences in 2018 for “integrating climate change into long-run macroeconomic analysis.” This edition of the Brown Journal of Philosophy, Politics and Economics is, in part, devoted to climate change both as a political and academic issue. To explore this guiding theme, we feature a submission by United States Senator Sheldon Whitehouse, from Brown’s home state of Rhode Island, who has led the charge to raise awareness about climate change in the American political arena. In addition, one of our submissions examines and compares how the environment fits into the political imagination in Germany and the United States. It is our hope that these two pieces will help our readers better understand this crucial global issue. Yet, this edition of this Journal also features pieces on a number of other topics. Amongst others, our submissions explore subjects that range from realism in Chinese cinema to the value of shareholder activism, from gerrymandering in the United States to the ethics of using drones. Indeed, it is our sincere hope that by reading this semester’s edition our readers will be exposed to a number of distinct yet interrelated topics and that the value and insights of these papers will be enhanced when looking at them together rather than individually.
- Grace Engelman | BrownJPPE
Respect for the Smallest of Creatures An Analysis of Human Respect for and Protection of Insects Grace Engelman Brown University Author Nidhi Bhaskar Zoe Zacharopoulos Nicole Tsung Naima Okami Nicole Fegan Editors Fall 2019 Download full text PDF (19 pages) Abstract: Humans have a complicated relationship with insects. Fearing them, we are quick to kill spiders and stomp on ants. Benefitting from them, we raise honeybees and silkworms and use their products for our enjoyment. Depending on them, we try to save bee populations, realizing that many of our food sources would be lost if bees died out. My goal in this paper is to find ways to justify respecting and protecting insects. They have been systematically excluded from animal rights theories because we tend to believe that they lack sentience, the main criterion used to extend rights to nonhumans. As I will argue, the sentience criterion relies on anthropocentric thinking about the ways that animals experience the world. Choosing an alternative to the sentience criterion—one that does not rely on commonalities between insects and humans—is a necessary step in finding a motivation for respecting insects. I will test two approaches to respecting insects—one that involves granting them rights and another that requires thinking of them as possessing inherent worth. Then, I will use my analysis of insects to answer some broader questions in environmental political theory. Mainly, what is the basis for respecting nature even when it does not directly benefit us? Finding a way to respect the creatures that we consider the most difficult to live alongside and relate to serves as a useful test for determining the limits and scope of our respect for nature. "If all mankind were to disappear, the world would regenerate back to the rich state of equilibrium that existed ten thousand years ago. If insects were to vanish, the environment would collapse into chaos." -E.O. Wilson Insect populations have declined rapidly in the last twenty years, and no one seems to care. As we gain more knowledge about the disappearance of insect species, some scientists and media outlets have publicized the news of a climate change-driven insect decline. But the vast majority of us remain unaware of the importance and vulnerability of the insect world. Given the abundance and variety of insects, it may seem as though the loss of certain species is insignificant. And yet, the complex web of life suggests otherwise. Almost every type of insect interacts with plant and animal species, providing necessary food, pollination, or fertile soil. These small creatures maintain life. Despite their importance, insects have been systematically excluded from theories of animal rights. We often fail to recognize in insects the qualities—such as sentience or the ability to feel pain—that we use to establish the rights of other animals. Our ignorance of insect sentience stems from the practical difficulty of studying their tiny nervous systems, along with an evolutionarily ancient aversion that creates barriers to understanding and relating to them. This failure to connect with insects often leads us to think of their death and suffering as insignificant. My goal in this paper is to analyze how we should interact with insects and find ways to justify respecting and protecting them. Overcoming the instinctual fear and repulsion many of us feel for these creatures is a necessary aspect of any proposal for respecting insects. Additionally, approaches to insect protection require adopting ecocentric views of conservation. Usually, arguments for protecting insects rely on their benefit to us. Many people care about saving bees, for example, because they pollinate plants that we eat. But given some of the shortcomings of anthropocentric approaches, it is necessary to think of alternative theories that guide us to respect insects apart from their relation to us. Finally, our consideration of insects challenges some of the criteria that we often use to extend rights and consideration to nonhuman animals. As I will argue, the popular sentience criterion relies on anthropocentric thinking about the ways that animals experience the world. Choosing an alternative to the sentience criterion—one that does not depend on commonalities between insects and humans—is another necessary step in finding a motivation for respecting insects. In sum, I will argue that respecting insects requires overcoming stigma, adopting an ecocentric approach, and abandoning the sentience criterion. After describing our current relationship to insects and their importance to various ecosystems, I will test two approaches to respecting insects—one that involves granting them rights and another that entails thinking of them as possessing inherent worth. I will assess each theory in terms of its treatment of stigma, ecocentrism, and the sentience criterion. Finally, I will discuss some of the implications of our treatment of insects for broader questions in environmental political theory. I. Our Relationship With Insects We use insects for a variety of purposes. In labs, scientists experiment on fruit flies to study ageing, genetics, human disease, and countless other topics. In gardens and on farms, we depend on bees and butterflies for the pollination of crops and flowers. It would not be possible to produce silk fabric and clothing without the labor of silkworms, nor would it be possible to break down soil or compost materials without various flies and maggots. Some people eat high-protein insects such as crickets and grasshoppers, and claim that entomophagy, or bug-eating, will become a necessity in the future as other food sources run out. Despite our dependence on and benefit from a wide range of insects, we tend to respond to them with fear or repulsion. Our nicknames for bugs—"creepy-crawlies and pests"—capture this attitude. Part of our aversion may stem from our negative associations with insects and the harm they cause. Ticks, mosquitoes, and other insects carry diseases such as Lyme, the Zika virus, and malaria. Parasites, including lice and bed bugs, encroach on our personal space and threaten the sanctity of our homes and bodies. Various types of locusts, worms, and beetles damage crops, threatening the livelihoods of farmers and those who rely on them for food. In contrast, the vast majority of insects neither pose a direct threat to us nor even benefit us in some way. And yet, our aversion to harmful insects usually extends to all insects. Many people are quick to kill the ants, spiders, and flies that appear in their homes, even when these insects pose no immediate threat. The ease with which we kill these insects stems from our fear (phobias of spiders, for example, are fairly common) and from our inability to relate to them. Perhaps we fail to connect with them because of their divergence from mammalian bodies—their wings, shells, and antennae contrast with the appendages of more familiar animals. Insects' size and abundance also seem to play a role in our tendency to discount them. How could an ant—a being as small as a crumb—possibly matter, especially when there are millions more of them? Most of all, it is difficult for us to recognize sentience in insects—the main attribute used to determine the degree to which an animal can be likened to humans. Our simultaneous dependence on and inability to relate to insects merge to form our complicated relationship with them. II. The Necessity of Insects What would the world look like without insects? Not only do insects benefit us in certain ways, but they also serve a vital role in ecosystems more generally. The naturalist E.O. Wilson refers to insects as "the little things that run the natural world." Though we are often unaware of their presence and necessity, their disappearance would spark a cascade of additional extinctions. Vital to the food chain, insects serve as a food source for most bird and fish species. Plants also benefit from insects in numerous ways, mainly through enhanced soil quality and pollination. Some plants depend on specific bee species for pollination, and some bee species can only acquire food from certain types of plants. This symbiotic relationship entails that when either partner—plant or insect—becomes endangered, the other suffers as well. Climate change has caused a massive decline in insect populations that humans are only just beginning to quantify and analyze. Given the size and abundance of insect species, it is difficult to track their decline. Additionally, there are millions of species that humans have never studied or counted before. But recent experiments that involve catching and recording large quantities of insects in certain areas have demonstrated that their numbers are declining quickly. For example, researchers studied arthropod populations in Puerto Rico's Luquillo rainforest between 1976 and 2012, a period in which maximum climate temperatures increased by two degrees Celsius. The decline of the arthropods mirrored a loss of lizard, frog, and bird species in the same forest. As the authors of this study write, "climate warming is the major driver of reductions in arthropod abundance," and leads to the "collapse of the forest food web." The decline of insects has caused a similar cascading effect in other parts of the world as well. Pollinators of all types (mainly bee and butterfly species) are declining at an unprecedented rate. Many native bee species in New England have become endangered due to disease, pesticides, and a reduction in the plants they require for food. As the bee species go extinct, native plant species die as well, and this dual decline harms bird populations in return. As biologist and bee ecologist Robert Gegear explains, the resulting lack of biodiversity could cause gardens and fields to transform into endless, green lawns. Vibrant gardens full of plant and animal life will wither away without pollinators. III. Approaches to Respect How should we interact with these creatures which we depend on but cannot relate to? Broadly, there are two categories of approaches that we could take. First, there are anthropocentric approaches, or strategies, that frame motives for conservation around human interests. There are at least two forms of anthropocentrism: (1) viewing the world from the perspective of humans without considering the perspectives of other beings or the natural world as a whole or (2) prioritizing the interests of humans over everything else. An example of (1) would be failing to grant moral consideration to insects because they may lack consciousness, a trait we sometimes use to determine whether we should extend moral rights or standing to other beings. As conscious animals ourselves, we often believe that consciousness is a key feature of a being that is "advanced enough" to receive our consideration. There are multiple examples of (2) in relation to insects. Some people believe that we should protect insects because they contribute to biodiversity, making the world more aesthetically pleasing to us. On a more drastic scale, some people argue that we should protect insects because ecosystems will collapse and we will lose food sources without them. One of the main dangers of anthropocentric thinking is that it leads us to exclude from our consideration the aspects of nature that do not (as far as we know) directly benefit us. This exclusion entails that we should not attempt to avert the suffering or extinction of plant and animal species that we have not decided benefit us in some way. Ironically, this exclusion fails to achieve the goals of anthropocentrism: it is likely that, due to our limited knowledge of nature and ecosystems, we will fail to save a species that we need. Given the complex web of organisms that makes up the natural world, it is not possible to foresee all of the consequences of failing to respect and protect a particular species. Additionally, this anthropocentric approach to conservation is dangerous in the sense that it could easily lead to more environmental harm in the future. As biologist Jeffrey Lockwood acknowledges, it was an anthropocentric view that "created the environmental problems confronting us today." Even if we could successfully use anthropocentrism and our fear of human extinction to motivate ourselves to reverse the trends of climate change, our lingering dominance over nature and prioritization of our immediate interests will lead to additional environmental problems in the future. A more radical shift in our relationship with nature is necessary to ensure lasting, positive change. Anthropocentric views contrast with ecocentric approaches to conservation, or approaches that take into account the needs and interests of beings besides humans by treating nature as an end in itself. An example of an ecocentric approach to conservation is arguing for the protection of a species of bees not because that species is necessary for human food sources or enjoyment, but simply because the bees matter inherently. When considering ways to interact with insects, we should prioritize ecocentric approaches over anthropocentric approaches, given the pitfalls of anthropocentrism. An ecocentric approach to interacting with insects involves some form of respect for insects and a motive for their protection beyond their relation to us. If insects are inherently valuable, then we owe them respect and should care about their interests. Theories of respect guide our actions and the way we treat other beings. For centuries, Western political theory framed humans as the only creatures deserving of respect. For example, the Kantian theory of respect features humans as the only rational beings, and thus the only entities that we should treat as ends in themselves. But this theory of respect entails that nonhumans can be exploited for the benefit of rational beings. The theories that I will analyze call into question this assumption, and provide us with alternative grounds for respecting nonhuman animals and aspects of nature. A) Insects as Citizens, Denizens, and Sovereigns One approach to respecting insects is to grant them rights. There are many different types of rights, including moral rights, legal rights, civil rights, and political rights. It may benefit insects and elevate their standing to extend some of these rights and protections to them. In their book Zoopolis , Sue Donaldson and Will Kymlicka propose a model for animal rights that ensures that animals' "basic interests cannot be sacrificed for the greater good of others." Even though Donaldson and Kymlicka label these rights "inviolable," they also acknowledge that there are situations in which these rights are not "absolute or unconditional," including when animals harm or threaten to harm humans. By centering animal rights in political theory, Donaldson and Kymlicka demonstrate ways to integrate animals into our existing models of citizenship and sovereignty. One of their strategies is to separate animals into three broad categories based on our levels of interaction with them: domesticated, liminal, and wild animals. Domesticated animals such as dogs, pigs, and chickens are oppressed in many ways; they are held in captivity, their labor is exploited, and some of them are killed and eaten on a daily basis. Donaldson and Kymlicka argue that, because we have integrated these animals into our society, we have certain obligations to them—mainly to listen to and interpret their interests and needs. The best way to reverse their oppression and ensure that their needs are met is to grant them full citizenship rights. Using comparisons to children and mentally disabled people, Donaldson and Kymlicka argue that humans can extend assistance and representation to animals by noticing their interests and then communicating them to the rest of society. Nonhuman animals are capable of communicating to us in nonverbal ways, and with the support of human companions, these expressions of their interests can be translated into the political system. Based on this citizenship theory of the rights of domesticated animals, humans should not harm them or exploit them for food or labor. Donaldson and Kymlicka argue that liminal animals should be allowed to live near and around us without subjection to extermination or harm. Even though they are not granted the rights of full citizens, they are still guaranteed the right to not be harmed and the right to have their interests included in decision-making and urban planning. Additionally, fully wild animals are granted rights to be protected from human destruction of their habitats. As sovereign beings, they are members of their own communities that humans cannot disrupt or harm. Their needs must be taken into account any time that humans build on or otherwise disrupt the land they inhabit. According to Donaldson and Kymlicka, the basis for granting these rights to animals is their sentience, which "has distinct moral significance because it enables a subjective experience of the world." Sentient creatures possess interests and goals; in other words, they "care about how their lives go." Based on this theory of animal rights, the possession of interests differentiates certain animals from rocks or trees. Though there may be reasons to protect and care about forests, we do not need to grant forests inviolable rights because trees are not sentient. When we look at them, we do not feel as though there is "someone home," or a person there. Thus, we only have obligations towards animals with subjective experiences of the world. If we apply this animal rights model to insects, then it is necessary to determine whether insects are sentient. Donaldson and Kymlicka explicitly exclude insects from their analysis, explaining that current evidence and scientific analysis suggests that insects are not sentient. Thus, insects are not granted inviolable rights or included in our conceptions of citizens, denizens, or sovereign beings. As Lockwood proposes, however, insects are more intelligent and aware than we might think, and our tendency to think of insects as "genetically programmed robots" has contaminated our ability to consider their sentience. In contrast with the view of insect sentience that Donaldson and Kymlicka propose, there exists evidence that suggests that insects can experience pain, form relationships, and solve problems. Testing whether a being has a subjective experience of the world is not a simple task; there is no standard set of attributes that determine sentience. To solve this issue, we can rely on some of the common criteria for sentience including consciousness, awareness, the capacity to feel pain, the ability to communicate, and the potential to problem-solve. Based on many definitions of sentience, if a living being possesses one or more of these attributes, we can regard it as sentient. Many scientists suggest that, at a bare minimum, insects have interests. For example, they try to avoid painful stimuli, including dangerous temperature changes, toxic chemicals, and electrical shock. They also writhe in response to pesticides, and they try to escape if they are physically restrained. It is possible that insects do not feel pain in response to these stimuli (pain is subjective, and therefore difficult to study in other beings). However, multiple studies indicate that insects can experience some form of visceral pain. It is also possible that insects communicate with each other. For example, honeybees use "an elaborate form of symbolic communication" or the "dance language" to share information on the "distance, direction, and desirability" of food sources and nesting sites. If, as this research suggests, insects possess the capacity for language, pain, and awareness, then they meet some of the criteria for sentience. Humans, however, tend to find it difficult to accept this conclusion. Regardless of our scientific advances in studying insect behavior and nervous systems, we remain quite removed from the insect world. No matter what we learn about insects, they are still (at least for most of us) difficult to relate to. Once again, the size of insects becomes a barrier to understanding them. It is difficult to imagine that such a small creature could have a complex enough nervous system to possess any criteria for sentience. Additionally, we may find it difficult to believe that insects are sentient because we tend to study pain, consciousness, awareness, and language in vertebrate animals. Many of our tests for sentience, for example, rely on verbal language or other human-centered ways of thinking about sentience. In order to adequately study insect sentience, we need to develop ways to test for consciousness and awareness that do not depend on our understanding of language. As Gegear explains, studying insect behavior and consciousness is akin to "studying a group of people where you don't know the language." In his book How Forests Think , Eduardo Kohn presents us with ways to think about human-insect communication. Based on observations of the rainforest in Ecuador's Upper Amazon as well as the people who live there (the Runa), Kohn suggests that "seeing, representing, and perhaps knowing, even thinking, are not exclusively human affairs." Kohn develops an expanded and flexible definition of selfhood; according to him, anything that interprets or represents the world in some way possesses a form of selfhood. For example, as flying ants in the rainforest relate to the environment and the beings around them in a certain way, he would argue they possess selfhood. One feature of their selfhood is their ability to communicate with other animals and to behave in a manner dependent on factors in the external world. Humans enjoy eating these flying ants, and are able to predict when the ants will emerge from the ground by paying attention to various signs from nature. These predictions are the result of "treating ants as the intentional communicating selves they are." The humans in this example use this form of communication to interact with the insects by hunting and eating them. It would not be possible to predict the ants' flight without implicitly acknowledging the ways that they understand and react to the world. With this example, Kohn demonstrates that in paying attention to and understanding the interests of insects, communication with them is possible. If we take all of these examples to suggest that insects have some form of sentience, then we can apply the Zoopolis theory to them. There are not many domesticated insects, but honeybees and silkworms would be extended full citizenship rights. Liminal animals such as spiders and ants would be denizens, and insects that live exclusively in the wild (the vast majority of them) would be sovereign beings. The rights of each of these groups may entail that we must avoid "unnecessary or insensitive handling or restraint" and refrain from killing them. Additionally, we could not use them as a food source or exploit them for their labor. The purpose of this paper is not to compile a comprehensive list of the rights of insects under this model, but rather to suggest that we could extend to them the rights of citizens, denizens, and sovereigns. Although it is possible to use the Zoopolis model to grant rights and protections to insects, this approach has two major shortcomings. The first involves barriers to communicating with and relating to insects. Based on this theory, taking into account the interests and needs of nonhuman animals requires crossing an inter-species communication barrier. As Kohn and Gegear argue (from an anthropological and biological view, respectively), insects are capable of communication. However, learning how to predict insect flight or studying insect behavior in a lab does not necessarily entail a full understanding of insects' interests. Donaldson and Kymlicka propose relying on humans to represent their animal companions in the political sphere. But do there exist willing and adequate human translators for insects? It is useful to consider as candidates the human members of our society who appear to know the most about insects. One group of candidates includes the farmers and gardeners who rely on certain species of insects for the pollination of crops and flowers. Their intimacy with plant life includes their knowledge of insect biology and behavior. Despite their reliance on (and perhaps respect for) pollinators, earthworms, and other "beneficial insects," many farmers and gardeners also engage in a constant battle with the insects that sabotage their plants. A farmer who cares about saving bee populations may simultaneously kill potato beetles, locusts, or other insects that damage crops. Although there may exist some exceptions, it seems as though most farmers and gardeners only engage with insects so far as they benefit or hurt plants, which is not an adequate foundation to build the type of relationship or companionship required for use of the Zoopolis theory. The Runa and other people who eat insects relate to them in a similar way. While they may learn a great deal about insects in order to predict their movements or learn how to raise them, the ultimate goal of their interactions is to hunt and eat the insects. It is important to note that eating insects does not necessarily entail a lack of respect for them. It may be necessary or justifiable in some situations to use insects as a food source. However, if the only goal of one's interactions with insects is to eat them, then the insects are used as a means to assuage human hunger; in other words, the insect serves a purpose for the human. Given the nature of this interaction, a person who eats insects is not in an ideal position to advocate for the insects' interests. Another group of humans who interact with insects frequently are entomologists and other scientists who study insects. Although these scientists may possess the best understanding of the biological mechanisms behind possible insect sentience, their scientific knowledge does not entail respect or a willingness to translate the needs of insects to the rest of society. In fact, many scientists who study insects keep them confined in tanks and cages for long periods of time and expose them to painful stimuli. Analyzing these various human-insect relationships reveals that, at least at present, it would be difficult to find adequate human representatives for the insect world. Even if it is possible to find some willing and knowledgeable humans, it is doubtful that there are enough of them to sufficiently represent the vast number of insect species that we interact with. There are far fewer domesticated animals in the world than there are insects, so domesticated animals are easier to accurately represent. However, it may be possible to overcome these difficulties by focusing our attention on a few of the species that we interact with most frequently or tend to exploit for resources and labor, such as honeybees and silkworms. The most significant barrier to finding human translators is the stigma associated with insects. Donaldson and Kymlicka write that "most humans come to understand and care for animals by having a relationship with them—observing them, hanging out with them, caring for them, loving and being loved by them." But we do not tend to think of people as "loving" insects or developing caring relationships with them. Because of our difficulty relating to them, which often takes the form of fear or disgust, our relationships with insects are not comparable to our interactions with dogs, cats, and other domesticated animals. This stigma against insects may begin to fade away. It is possible that, with more research on invertebrate nervous systems, we will gain enough knowledge of insect sentience to be able to relate to them. This scientific knowledge, however, may not succeed in helping us overcome the instincts that have led us to fear insects for centuries. Additionally, even if our view of insects changes, and we find a way to relate to them, it will only be because we recognize in them something that resembles us. A major flaw with our theories of respect is that each time we grant it to other creatures, it is often only because we see ourselves and aspects of our humanity in them. Even with enough research, it is possible that insects will never be considered similar enough to us to be included in this group. Therefore, we must overcome our dependence on relatability as a necessary criterion for respect. This shift in justification is a fundamental first step towards learning how to interact with insects in a more respectful way. The version of animal rights theory that Donaldson and Kymlicka articulate offers us no way to move beyond our narrow focus on resemblance as a basis for respect. The second problem with using the Zoopolis theory as the model for our treatment of insects is that, despite the extensive rights it grants to animals, it remains a fundamentally anthropocentric approach. The citizenship and sovereignty model that Donaldson and Kymlicka propose depends on existing political structures and concepts. As Donaldson and Kymlicka explain, "for many legal and political purposes, advancing an animal rights agenda will require using the pre-existing language of persons and extending it to animals." This dependence on human-designed models means that treating animals like citizens and sovereigns entails bringing them into a political landscape that was developed with humans in mind. The categories of citizen, denizen, and sovereign reflect language and political theory that is familiar only to humans. Thus, animals might be forced into a system that they ultimately cannot consent to, and that hinges on philosophical and moral principles that are inaccessible to them. To extend the human concepts of law, rights, and citizenship to animals entails viewing our relationship with them through an anthropocentric lens. Additionally, this theory's dependence on the concept of sentience allows the exclusion of many beings, including insects (at least until more scientific research is conducted and accepted). Humans have decided that sentience is a criterion for moral considerability because a subjective experience of the world is a core feature of humanity. Thus, when we recognize sentience in other animals, we begin to care about them as well. Donaldson and Kymlicka acknowledge that moral theories often fall into this anthropocentric trap by taking "humanity as [their] standard." Based on an anthropocentric view, animals "achieve moral standing only if they can be seen as possessing or approximating some aspect of [the] essence of humanity." Donaldson and Kymlicka believe that their theory avoids this trap by focusing on the protection of vulnerable beings rather than the protection of beings that relate to humans. Possessing sentience is a form of vulnerability because a being with sentience possesses interests that can be unfulfilled or harmed. But this response fails to demonstrate why the Zoopolis theory is not anthropocentric. Instead, it replaces sentience (an anthropocentric criterion for moral considerability) with another criterion that is equally anthropocentric: vulnerability. A human understanding of vulnerability suggests that a being must be sentient to have interests or be harmed. Again, this view of vulnerability is based on our own experiences of the world and fails to take into account the experiences or perspectives of other living beings. Thus, focusing on vulnerability does not demonstrate that this version of animal rights theory avoids anthropocentrism. B) Respecting Nature Another approach to understanding the way we should interact with insects is to rely on ecocentric views of their worth. In his article "The Ethics of Respect for Nature," philosopher Paul Taylor presents us with an alternative to anthropocentric environmental ethics. Taylor argues that we have moral obligations to plants and animals to "protect or promote their good for their sake." These moral obligations include respecting the "integrity of natural ecosystems," saving endangered species, and minimizing environmental pollution. The reason we should care about the well-being and survival of plant and animal species is that each living thing possesses an "inherent worth" and a "good," or well-being. In contrast with theories that depend on sentience as a criterion, Taylor's theory relies instead on these two features of living beings. According to Taylor, "every organism, species population, and community of life has a good of its own which moral agents can intentionally further or damage by their actions." Humans, plants, insects, and other animals all possess interests that can be protected or harmed (notice that inanimate objects such as rocks do not fall into this category). Generally, these interests include staying "strong and healthy." Thus, even if a plant is not necessarily aware of being harmed or benefited, it can still be injured or helped in certain ways. The second main feature of Taylor's argument is that all living things possess inherent worth. Part of this inherent worth stems from the fact that living things deserve moral consideration as "members of the Earth's community of life." Granting all living beings moral consideration does not mean that they possess inviolable rights; it only entails that every living being must be considered when making decisions. Establishing the inherent worth of living things also involves considering it "intrinsically valuable" to protect the interests of living things whenever possible. Taylor argues that granting each living being inherent worth and moral considerability allows us to develop a certain attitude towards all of nature that he labels "respect for nature." Taylor's theory accounts for some of the shortcomings with the Zoopolis theory. The respect for nature that he articulates does not entail granting consideration to living things based on their similarities to humans. For example, consciousness is not a necessary criterion for moral considerability. Rather, we begin to respect each living thing simply because it possesses intrinsic value. This theory allows us to transition away from the sentience criterion and other human-centric criteria for respect. Additionally, and more broadly, Taylor's theory outlines an ecocentric approach to respecting nature. When applied to insects, his theory entails that we should respect them because we understand that they possess a good and inherent worth. Thus, we are obligated to respect their interests by refraining from harming them, and we need to take into account their interests when interacting with them or making decisions that influence them. C) The Limits of our Respect How might we decide which species' well-being to prioritize when those interests come into direct conflict? The main problem with Taylor's theory is that he does not articulate the limits of our respect for insects or other aspects of nature. If we adopt Taylor's theory, then we must treat all living beings with equal respect. How then, can we determine whether and how to prioritize our interests above the interests of insects? This account of respect cannot effectively guide us in situations in which insects pose a threat to our wellbeing or survival. There are many situations in which it might be necessary to harm or kill an insect (or insects) in order to protect ourselves or others. In Zoopolis , Donaldson and Kymlicka present us with a way to think about potential conflicts between our rights and those of animals. Their solution to the human-animal conflict of interests is to apply what Rawls refers to as the "circumstance of justice." This principle, based on Hume's statement that "ought implies can," suggests that "humans only owe justice to each other when they are in fact able to respect each other's rights without jeopardizing their own existence." Thus, justice only applies in certain situations—when one's life is not at stake. If a mosquito that is likely to carry a disease is biting us, we are justified in killing it given that it has the potential to kill us. Our relationships with insects may also change over time. An insect that currently poses no threat may evolve to carry a fatal disease, changing the circumstances of justice. Thus, "assessing and sustaining the circumstances of justice is...an ongoing task." Another approach to recognizing the limits of our respect for or protection of insects is to "shift the burden of proof" onto humans. Lockwood establishes the moral considerability of insects by arguing (like Taylor) that they possess certain interests that can be harmed or helped by humans. Based on this moral considerability, Lockwood proposes a minimum ethic for our treatment of insects: We ought to refrain from actions which may be reasonably expected to kill or cause nontrivial pain in insects when avoiding these actions has no, or only trivial, costs to our own welfare. Lockwood describes a circumstance of justice; so long as insects pose no threat to our well-being, we should not kill or harm them in any way. This minimum ethic places the burden on humans to demonstrate the necessity of harming an insect before acting. Notice that this minimum ethic fails to grant any positive rights or protections to insects—it does not show us how we should help or protect insects in ways that exceed simply avoiding directly harming them. Instead, it demonstrates a baseline of respect for insects: it is not morally justifiable to kill an insect for no reason. These theories give different accounts of the type of situations in which we can justifiably harm insects. Donaldson and Kymlicka measure insects' threat to human existence, while Lockwood draws our attention to insects' threat to human welfare more generally. Lockwood's articulation of the limits to our respect is a more useful and practical approach. With their theory, Donaldson and Kymlicka ignore the fact that humans possess interests other than survival. Our health and happiness, for example, are additional human interests that may weigh into our decisions about how to treat insects. Lockwood presents us with a way to integrate some of our other interests besides survival into our consideration of human-insect conflict. Although Lockwood's theory provides us with a more useful account of the limits of our respect, it also complicates our decisions. When we expand our list of relevant human interests past survival, it becomes more difficult to measure them and to use them in decision-making. Determining whether an insect will kill us is more straightforward than determining the degree to which an insect will affect our quality of life or overall health. If one has a choice between eating insects or dying of starvation, the decision they should make is clearer than deciding whether to endure hunger for a short period or eat insects. Lockwood offers us no limit on the types of interests that we can take into account when prioritizing our wellbeing. He acknowledges that "the control of insects to prevent cosmetic damage" to crops is not justified by his minimum ethic. Additionally, he explains that major threats to our health justify harming insects. But many cases, including the consumption of insects as food, do not clearly fit into the categories of cosmetic harm or serious health threat. Thus, Lockwood's minimum ethic fails to offer us guidelines for navigating these more nebulous conflicts of interest. IV. Humans and Nature The current dominant approach to protecting insects is to articulate their benefit for humans. People might rally to save honeybees because of our reliance on their labor or our enjoyment of their honey. Similarly, people might feel motivated to protect insects in order to save certain plant or bird species they like. In each situation, the desire to protect insects stems from our needs and interests. Even when humans discuss the protection of insects in the context of climate change, their goals remain anthropocentric. A negative consequence of adopting anthropocentric views is that we tend to anthropomorphize nature. It is only when we believe we have recognized a "human" aspect of an animal (or plant) that we begin to view it as deserving of our moral consideration. But this approach to respecting nature fails to extend respect and protection to multiple nonhuman animals and plants, including insects. Until recently, we have assumed that insects are mere robots without any sort of consciousness or feelings. And even with the advent of promising research into the subject, we are not confident that insects are sentient. Our requirement that “respectable” creatures must fulfill a sentience criterion has led us to invest an insufficient amount of resources and energy into protecting insect species that are now endangered or extinct. The great insect decline of the last twenty years is a sobering reminder of the consequences of that perspective. Understanding the shortcomings of the sentience criterion leads us to understand that, more broadly, we cannot pick and choose the aspects of nature we want to respect. Each individual organism, plant and animal species, and community should be afforded the same baseline respect in terms of moral consideration. Even if there are reasons to prioritize one species' interests over the interests of another species, we must, at a minimum, consider the interests of all affected creatures before acting. We should not base our moral consideration of nature on arbitrary principles such as sentience. Nor should we base our moral consideration on the degree to which we fear or avoid certain species such as insects. Fear and a lack of understanding or relatability should not entail disrespect. To gain our respect and protection, it is enough just to exist. Taylor's theory encapsulates this message and offers us an ecocentric approach to respecting insects and nature more broadly. Adopting his theory would allow us to abandon the sentience criterion and respect insects even when we cannot find an aspect of resemblance or similarity between them and us. However, Taylor's theory leaves us with unanswered questions about how to balance our interests with the interests of nature, and how to determine the situations in which we can use insects for certain purposes. It is necessary, therefore, to piece together aspects of Taylor's theory with other theories that outline methods for weighing our interests against those of insects. Using Taylor's theory, we can think of our respect for insects as independent of the sentience criterion, and we can find inherent value in their existence. If we also draw upon Lockwood's minimum ethic, we can describe some of the situations in which it may be necessary to harm or kill insects, and we can find the justification for prioritizing our interests when our welfare is at risk. This blend of theories requires us to take into account the interests of insects and consider our effect on them when acting or making decisions. V. Conclusion Drawing to a conclusion our centuries-long domination of nature will require a change in our theories and our practices. In particular, it requires abandoning anthropocentric approaches to conservation. How can we convince people to adopt a more ecocentric view of nature in place of an anthropocentric one? One strategy is to acknowledge the degree to which the two approaches converge. Although their intents differ, their results may be similar. Saving the human species probably requires finding a way to protect and respect the environment so that our habitats, ecosystems, and resources are preserved. And, as I have argued, it is not possible to protect the environment without adopting a fully ecocentric approach. Thus, adopting an ecocentric view and learning to care about the environment for its inherent worth would directly benefit us and improve our chances of survival. Unfortunately, acknowledging the convergence between the two approaches seems to require an ecocentric view in the first place. If we continue to view ourselves as separate from the rest of nature, then we will not notice the myriad ways in which we are woven together with the natural world and share the same habitat and desire for survival. In contrast, if we begin to see ourselves as more connected with nature, then a clear delineation between anthropo- and ecocentric views will fade away; all efforts to care for the environment will benefit nature (which includes us). But how can we break down this barrier that we have established? For inspiration, we can look to the pollinating bee and the pollinated flower. As Gegear explains, the two beings are not individuals—rather, they are a combination, an interdependent relationship, an assemblage. Neither one can exist without the other species. The bee and the flower represent the interconnectedness essential to all ecosystems and the strength of a relationship rooted in common interest. If we similarly begin to see our interests in survival as intertwined with the interests of nature, then it will be far easier to overcome anthropocentric barriers to respecting nature. Even if some of our interests come into conflict, our ultimate interest in preserving the natural habitat that is common to all living things. We are forced to share the same space and resources. Acknowledging the areas in which our interests merge helps us to understand that we are not separate from this network of life. Even the smallest of creatures—the ants, bees, and worms of the world—depend, like us, on the health of the environment, and thus deserve our respect. Works Cited Chittka, Lars and Catherine Wilson, "Bee-brained." Aeon . November 27, 2018. Donaldson, Sue and Will Kymlicka. Zoopolis: A Political Theory of Animal Rights . New York, Oxford University Press, 2011. Interview with Robert Gegear, November 29, 2018. Jarvis, Brook. "The Insect Apocalypse is Here." The New York Times Magazine , November 27, 2018. King, Barbara J. "The Joys and Ethics of Insect Eating." NPR, April 3, 2014. Kohn, Eduardo. How Forests Think: Toward an Anthropology Beyond the Human . Berkeley, University of California Press, 2013. Lister, Bradford C. and Andres Garcia. "Climate-driven Declines in Arthropod Abundance Restructure a Rainforest Food Web." Proceedings of the National Academy of Sciences of the USA , September 2018. Lockwood, Jeffrey A. "The Moral Standing of Insects and the Ethics of Extinction." The Florida Entomologist 70, no. 1, 1987, pp. 70-89. Smith, Jane A. "A Question of Pain in Invertebrates." ILAR Journal, vol. 33, no. 1-2, 1991, pp. 25-31. Taylor, Paul. "The Ethics of Respect for Nature." Environmental Ethics , vol. 3, 1981, pp. 197- 218. Wilson, E. O. The Creation: An Appeal to Save Life on Earth . New York, W.W. Norton, 2006.
- Adithya V. Raajkumar
Adithya V. Raajkumar “Victorian Holocausts”: The Long-Term Consequences of Famine in British India Adithya V. Raajkumar Abstract: This paper seeks to examine whether famines occur- ring during the colonial period affect development outcomes in the present day. We compute district level measures of economic development, social mobility, and infrastructure using cross-sectional satellite luminosity, census data, and household survey data. We then use a panel of recorded famine severity and rain- fall data in colonial Indian districts to construct cross-sectional counts measures of famine occurrence. Finally, we regress modern day outcomes on the number of famines suffered by a district in the colonial era, with and without various controls. We then instrument for famine occurrence with climate data in the form of negative rainfall shocks to ensure exogeneity. We find that districts which suffered more famines during the colonial era have higher levels of economic development; however, high rates of famine occurrence are also associated with a larger percentage of the labor force working in agriculture, lower rural consumption, and higher rates of income inequality. We attempt to explain these findings by showing that famine occurrence is simultaneously related to urbanization rates and agricultural development. Overall, this suggests that the long-run effects of natural disasters which primarily afflict people and not infrastructure are not al- ways straightforward to predict. 1. Introduction What are the impacts of short-term natural disasters in the long-run, and how do they affect economic development? Are these impacts different in the case of disasters which harm people but do not affect physical infrastructure? While there is ample theoretical and empirical literature on the impact of devastating natural disasters such as hurricanes and earthquakes, there are relatively few studies on the long-term consequences of short-term disasters such as famines. Further- more, none of the literature focuses on society-wide development outcomes. The case of colonial India provides a well-recorded setting to examine such a question, with an unfortunate history of dozens of famines throughout the British Raj. Many regions were struck multiple times during this period, to the extent that historian Mike Davis characterizes them as “Victorian Holocausts” (Davis 2001 p.9). While the short-term impacts of famines are indisputable, their long-term effects on economic development, perhaps through human development patterns, are less widely understood. The United Kingdom formally ruled India from 1857 to 1947, following an ear- lier period of indirect rule by the East India Company. The high tax rate imposed on peasants in rural and agricultural India was a principal characteristic of British governance. Appointed intermediaries, such as the landowning zamindar caste in Bengal, served to collect these taxes. Land taxes imposed on farmers often ranged from two-thirds to half of their produce, but could be as high as ninety to ninety-five percent. Many of the intermediaries coerced their tenants into farming only cash crops instead of a mix of cash crops and agricultural crops (Dutt 2001). Aside from high taxation, a laissez-faire attitude to drought relief was another principal characteristic of British agricultural policy in India. Most senior officials in the imperial administration believed that serious relief efforts would cause more harm than they would do good and consequently, were reluctant to dispatch aid to afflicted areas (ibid). The consequences of these two policies were some of the most severe and frequent famines in recorded history, such as the Great Indian Famine of 1893, during which an estimated 5.5 to 10.3 million peasants perished from starvation alone, and over 60 million are believed to have suffered hardship (Fieldhouse 1996). Our paper focuses on three sets of outcomes in order to assess the long-term impact of famines. First, we measure macroeconomic measures of overall development, such as rural consumption per capita and the composition of the labor force. We also use nighttime luminosity gathered from satellite data as a proxy for GDP, of which measurement using survey data can be unreliable. Second, we look at measures of human development: inequality, social mobility, and education, constructed from the India Human Development Survey I and II. Finally, we examine infrastructure, computing effects on village-level electrification, numbers of medical centers, and bus service availability. To examine impacts, we regress famine occurrence on these outcomes via ordinary least-squares (OLS). We use an instrumental-variables (IV) approach to ensure a causal interpretation via as-good-as-random assignment (1). We first estimate famine occurrence, the endogenous independent variable, as a function of rainfall shocks–a plausibly exogenous instrument–before regressing outcomes on predicted famine occurrence via two-stage least-squares (2SLS). Since the survey data are comparatively limited, we transform and aggregate panel data on rainfall and famines as counts in order to use them in a cross-section with the contemporary outcomes. We find for many outcomes that there is indeed a marginal effect of famines in the long-run, although where it is significant it is often quite small. Where famines do have a significant impact on contemporary outcomes, the results follow an interesting pattern : a higher rate of famine occurrence in a given district is associated with greater economic development yet worse rural outcomes and higher inequality. Specifically, famine occurrence has a small but positive impact on nighttime luminosity–our proxy for economic development–and smaller, negative impacts on rural consumption and the proportion of adults with a college education. At the same time, famine occurrence is also associated with a higher proportion of the labor force being employed in the agricultural sector as well as a higher level of inequality as measured by the Gini index (2). Moreover, we find limited evidence that famine occurrence has a slightly negative impact on infrastructure as more famines are associated with reduced access to medical care and bus service. We do not find that famines have any significant impact on social mobility–specifically, intergenerational income mobility–or infrastructure such as electrification in districts. This finding contradicts much of the established literature on natural disasters, which has predominantly found large and wholly negative effects. We at- tempt to explain this disparity by analyzing the impact of famines on urbanization rates to show that famine occurrence may lead to a worsening urban-rural gap in long-run economic development. Thus, we make an important contribution to the existing literature and challenge past research with one of our key findings: short-term natural disasters which do not destroy physical infrastructure may have unexpectedly positive outcomes in the long-run. While the instrumental estimates are guaranteed to be free of omitted variable bias, the OLS standard errors allow for more precise judgments due to smaller confidence intervals. In around half of our specifications, the Hausman test for endogeneity fails to reject the null hypothesis of exogeneity, indicating that the ordinary-least squares and instrumental variables results are equally valid (3). How- ever, the instrumental variables estimate helps address other problems, such as attenuation bias, due to possible measurement error (4). Section 2 presents a review of the literature and builds a theoretical framework for understanding the impacts of famines on modern-day outcomes. Section 3 describes our data, variable construction, and summary statistics. Sections 4 and 5 present our results using ordinary least-squares and instrumental two-stage least- squares approaches. Section 6 discusses and attempts to explain these results. 2. Review and Theoretical Framework 1. The Impact of Natural Disasters Most of the current literature on natural disasters as a whole pertains to physical destructive phenomena such as severe weather or seismic events. Moreover, most empirical studies, such as Nguyen et al (2020) and Sharma and Kolthoff (2020) , focus on short-run aspects of natural disasters relating to various facets of proxi- mate causes (Huff 2020) or pathways of short-term recovery (Sharma and Kolthoff 2020). Famines are a unique kind of natural disaster in that they greatly affect crops, people, and animals but leave physical infrastructure and habitation relatively unaffected. We attempt to take this element of famines into account when explaining our results. Of the portion of the literature that focuses on famines, most results center on individual biological outcomes such as height, nutrition, (Cheng and Hui Shui 2019) or disease (Hu et al. 2017. A percentage of the remaining studies fixate on long-term socioeconomic effects at the individual level (Thompson et al. 2019). The handful of papers that do analyze broad long-term socioeconomic outcomes, such as Ambrus et al. (2015) and Cole et al. (2019), all deal with either long-term consequences of a single, especially severe natural disaster or the path dependency effects that may occur because of the particular historical circumstances of when a disaster occurs, such as in Dell (2013). On the other hand, our analysis spans several occurrences of the same type of phenomenon in a single, relatively stable sociohistorical setting, thereby utilizing a much larger and more reliable sample of natural disasters. Thus, our paper is the first to examine the long-term effects of a very specific type of natural disaster, famine, on the overall development of an entire region, by considering multiple occurrences thereof. Prior econometric literature on India’s famine era has highlighted other areas of focus, such as Burgess and Donaldson (2012), which shows that trade openness helped mitigate the catastrophic effects of famine. There is also plenty of historical literature on the causes and consequences of the famines, most notable in academic analyses from British historians (contemporarily, Carlyle 1900 and Ewing 1919; more recently Fieldhouse), which tend to focus on administrative measures, or more specifically, the lack thereof. In terms of the actual effects of famine, all of the established literature asserts that natural disasters overwhelmingly influence economic growth through two main channels: destruction of infrastructure and resulting loss of human capital (Lima and Barbosa 2019, Nguyen et al. 2020, Cole et al. 2019), or sociopolitical historical consequences, such as armed conflict (Dell 2013, Huff 2019). Famines pose an interesting question in this regard since they tend to result in severe loss of human capital through population loss due to starvation but generally result in smaller-scale infrastructure losses (Agbor and Price 2013). This is especially the case for rural India, which suffered acute famines while having little infrastructure in place (Roy 2006). We examine three types of potential outcomes: overall economic development, social mobility, and infrastructure, as outlined in section three. Our results present a novel finding in that famine occurrence seems to positively impact certain outcomes while negatively impacting most others, which we attempt to explain by considering the impact of famines on urbanization rates. Famines can impact outcomes through various mechanisms; therefore, we leave the exact causal mechanism unspecified and instead treat famines as generic shocks with subsequent recovery of unknown speed. If famines strike repeatedly, their initial small long-term effects on outcomes can escalate. In order to distinguish long- run effects of famines, we construct a simple growth model where flow variables such as growth quickly return to the long-run average after the shock, but stock variables such as GDP or consumption only return to the average asymptotically. Our intuition for the basis of distinguishing a long-run effect of famines rests on a simple growth model in which flow variables such as growth quickly return to the long-run average after a shock, but stock variables such as GDP or consumption only return to the average asymptotically (5). Thus, over finite timespans, the differences in stock variables between districts that undergo famines and those that do not should be measurable even after multiple decades. As mentioned below, this is in line with more recent macroeconomic models of natural disasters such Hochrainer (2009) and Bakkensen and Barrage (2018). Assume colonial districts (indexed by i ) suffer n i famines over the time period (in our data, the years 1870 to 1930), approximated as average constant rates f i . The occurrence of famine can then be modeled by a Poisson process with interval parameter f i , which represents the expected time between famines–even though the exact time is random and thus unknown–until it is realized (6). For simplicity, we assume that famines cause damage d to a district’s economy, for which time r i is needed to recover to its assumed long-run, balanced growth path (7). We make no assumptions on the distributions of d and r i except that r i is dependent on d and that the average recovery time E[ r i] is similarly a function of E[ d ]. If the district had continued on the growth path directly without the famine, absent any confounding effects, it would counterfactually have more positive out- comes today by a factor dependent on niE[tf] and thus n i , the number of famines suffered. We cannot observe the counterfactuals (the outcome in the affected district had it not experienced a famine), so instead, we use the unaffected districts in the sample as our comparison group. Controlling for factors such as population and existing infrastructure, each district should provide a reasonably plausible counterfactual for the other districts in terms of the number of famines suffered. Then, the differences in outcomes among districts measured today, y i , can be modeled as a function of the differences in the number of famines, n i . Finally, across the entire set of districts, this can be used to represent the average outcome E[y i ] as a function of the number of famines, which forms the basis of our ordinary-least squares approach in section four. This assumes that the correlation between famine occurrence and outcome is equal to 0. To account for the possibility their correlation is non-zero, we also use rainfall shocks to isolate the randomized part of our independent variable in order to ensure that famine occurrence is uncorrelated with our outcome variables. The use of rainfall shocks, in turn, forms the basis of our instrumental variables approach in section five. The important question is the nature of the relationship between d and ri . While f can be easily inferred from our data, d and especially r are much more difficult to estimate without detailed, high-level, and accurate data. Since the historical record is insufficiently detailed to allow precise estimation of the parameters of such a model, we constrain the effects of famine to be linear in our estimation in sections four and five. 2. Estimation Having constrained the hypothesized effects of famine to be linear, in section four, we would prefer to estimate (1) below, where represents our estimate of the effect of famine severity ( famine i), measured as the number of famines undergone by the district, on the outcome variable outcome yi, and Xi is a vector of contem- porary (present-day) covariates, such as mean elevation and soil quality. The con- stant term captures the mean outcomes across all districts andis a district-specific error term. Much of the research on famine occurrence in colonial India attributes the occurrence of famines and their consequences to poor policies and administration by the British Raj. If this is the case, and these same policies hurt the development of districts in other ways, such as by stunting industrialization directly, then the estimation of (1) will not show the correct effect of famines per se on comparative economic development. Additionally, our observations of famines, which are taken indirectly from district-level colonial gazetteers and reports, may be subject to “measurement” error that is non-random. For example, the reporting of famines in such gazetteers may be more accurate in well-developed districts that received preferential treatment from British administrators. To solve this problem, we turn to the examples of Dell et al. (2012), Dell (2013), Hoyle (2010), and Donaldson and Burgess (2012), who use weather shocks as instruments for natural disaster severity. While Dell (2013) focuses on historical consequences arising from path dependency and Hoyle (2010) centralizes on productivity, the instrumental methodology itself is perfectly applicable to our work. Another contribution of our pa- per is to further the use of climate shocks as instruments. We expand upon the usage of climate shocks as instruments because they fit the two main criteria for an instrumental variable. Primarily, weather shocks are extremely short-term phenomena, so their occurrence is unlikely to be correlated with longer-term climate factors that may impact both historical and modern outcomes. Secondly, they are reasonably random and provide exogenous variation with which we can estimate the impact of famines in an unbiased manner. We first estimate equation (2) below before estimating (1) using the predicted occurrence of famine from (2): We calculate famine as the number of reported events occurring in our panel for a district and rainfall as the number of years in which the deviation of rainfall from the mean falls below a certain threshold, nominally the fifteenth and tenth percentiles of all rainfall deviations for that district. As in (1), there is a constant term and error term. As is standard practice, we include the control variables in the first-stage even though they are quite plausibly unrelated to the rainfall variable. This allows us to estimate the impacts of famine with a reasonably causal interpretation; since the assignment of climate shocks is ostensibly random, using them to “proxy” for famines in this manner is akin to “as good as random” estimation. The only issue with this first-stage specification is that while we instrument counts of famine with counts of lo w rainfall years, the specific years in which low rainfall occurs theoretically need not match up with years in which famine is recorded in a given district. Therefore, we would prefer to estimate (3) below instead, since it provides additional identification through a panel dataset. Any other climate factors should be demeaned out by the time effects. Other district characteristics that may influence agricultural productivity and therefore famine severity, such as soil quality, should be differenced out with district effects, represented by the parameters. Differences in administrative policy should be resolved with provincial fixed effects. Unfortunately, we would then be unable to implement the standard instrumental variables practice of including the control variables in both stages since our modern-day outcomes are cross-sectional (i.e, we only have one observation per district for those measures). Nevertheless, our specification in (2) should reason- ably provide randomness that is unrelated to long-term climate factors, as mentioned above. Finally, we collapse the panel by counting the number of famines that occur in the district over time in order to compare famine severity with our cross-sectional modern-day outcomes and to get an exogenous count measure of famine that we can use de novo in (1). To account for sampling variance in our modern-day estimates, we use error weights constructed from the current population of each district meaning that our approach in section 5 is technically weighted least-squares, not ordinary. While this should account for heteroscedasticity in the modern observations, we use robust SM estimators in our estimations (McKean 2004, Barrera and Yohai 2006) to assure that our standard errors on the historical famine and rainfall variables are correct (8). The results of these approaches are detailed in section six. 3. Data 1. Sources and Description Our principal data of interest is a historical panel compiled from a series of colonial district gazetteers by Srivastava (1968) and details famine severity at the district level over time in British India from 1870 to 1930. Donaldson and Burgess (2010) then code these into an ordinal scale by using the following methodology: 4 – District mentioned in Srivastava’s records as “intensely affected by famine” 3 – District mentioned as “severely affected” 2 – Mentioned as “affected” 1 – Mentioned as “lightly affected” 0 – Not mentioned 9 – Specifically mentioned as being affected by spillover effects from a neighbor- ing district (there are only four such observations, so we exclude them) In our own coding of the data, we categorize famines as codes 2, 3, and 4, with severe famines corresponding to codes 3 and 4. We compute further cross-sectional measures, chiefly the total number and proportion of famine-years that a district experienced over the sixty-year periods. This is equivalent to tabulating the frequency of code occurrences and adding the resulting totals for codes 2 to 4 to obtain a single count measure of famine. Our results are robust to using “severe” (codes 3 and 4) famines instead of codes 2, 3, and 4. Across the entire panel, codes from 0 to 4 occurred with the following frequencies: 4256, 35, 207, 542, and 45 respectively. We also supplemented this panel with panel data on rainfall over the same time period. Several thousand measuring stations across India collected daily rainfall data over the time period, which Donaldson (2012) annualizes and compares with crop data. The rainfall data in Donaldson (2012) represents the total rainfall in a given district over a year, categorized by growing seasons of various crops (for ex- ample, the amount of total rainfall in a district that fell during the wheat growing season). Since different districts likely had different shares of crops, we average over all crops to obtain an approximation of total rainfall over the entire year. We additionally convert this into a more relevant measure in the context of famine by considering only the rainfall that fell during the growing seasons of crops typically grown for consumption in the dataset; those being bajra, barley, gram (bengal), jowar (sorghum), maize, ragi (millet), rice, and wheat. Finally, to ensure additional precision over the growing season, we simply add rainfall totals during the grow- ing seasons of the two most important food crops - rice and wheat - which make up over eighty percent of food crops in the country (World Bank, UN-FAOSTAT). The two crops have nearly opposite growing seasons, so the distribution of rainfall over the combined growing seasons serves as an approximation of total annual rainfall. Our results are robust with regards to all three definitions; the pairwise correlations between the measures are never less than ninety percent. Moreover, the cross-sectional famine instruments constructed from these are almost totally identical as the patterns in each type of rainfall (that is, their statistical distributions over time) turn out to be the same. As expected, there appears to be significant variation in annual rainfall. The ex- ample of the Buldana district (historically located in the Bombay presidency, now in Maharashtra state) highlights this trend, as shown in Figure 1 on the following page. In general, the trends for both measures of rainfall over time are virtually in- distinguishable aside from magnitude. As anticipated, famine years are marked by severe and/or sustained periods of below-average rainfall although the correlation is not perfect. There are a few districts which have years with low rainfall and no recorded famines, but this can mostly be explained by a lack of sufficient records, especially in earlier years. On the opposite end of the spectrum, there are a few districts that recorded famines despite above-average rainfall, which could possibly be the result of non-climatic factors such as colonial taxation policies, conflicts, or other natural disasters, such as insect plagues. However, the relationship between rainfall patterns and famine occurrence suggests that we can use the former as an instrument for the latter especially since the correlation is not perfect, and famine occurrence is plausibly non-random due to the impact of British land ownership policies. Figure 1: Rainfall over time for Buldana from 1870 to 1920 Notes : The dashed line shows mean rainfall for all food crops; the solid line shows the total rainfall over the wheat and rice growing seasons. The blue and purple lines represent the historical means for these measures of rainfall. The rad shading denotes years in which famines are recorded as having affected the district. We construct count instruments for famines by first computing the historic mean and annual deviation for rainfall in each district. We can then count famines as years in which the deviation was in the bottom fifteenth percentile in order to capture relatively severe and negative rainfall shocks as plausible famine causes. For severe famines, we use the bottom decile instead. The percentiles were chosen based on famine severity so that the counts obtained using this definition were as similar as possible to the actual counts constructed from recorded famines (see above) in the panel dataset. For modern-day outcomes, we turn to survey data from the Indian census as well as the Indian Human Development Survey II, which details personal variables (ex. consumption and education), infrastructure measures (such as access to roads), and access to public goods (ex. hospital availability) at a very high level of geographical detail. An important metric constructed from the household development surveys is that of intergenerational mobility as measured by the expected income percentile of children whose parents belonged to a given income percentile, which we obtain from Novosad et al. (2019). Additionally, as survey data can often be unreliable, we supplement these with an analysis of satellite luminosity data, which provides measures of the (nighttime) luminosity of geographic cells, which should serve as a more reliable proxy for economic development, following Henderson et al. (2011) and Pinkovsky and Sala-i-Martin (2016). These data are mostly obtained from Novosad et. al (2018, 2019) and Iyer (2010), which we have aggregated to the district level. The outcomes variables are as follows: 1. Log absolute magnitude per capita. We intend this to serve as a proxy for a district’s economic development in lieu of reliable GDP data. This is the logarithm of the total luminosity observed in the district divided by the district’s population. These are taken from Vernon and Storeygard (2011) by way of Novosad et al. (2018). 2. Log rural consumption per capita. This is taken from the Indian Household Survey II by way of Novosad et al. (2019). 3. Share of the workforce employed in the cultivation sector, intended as a mea- sure of rural development and reliance on agriculture (especially subsistence agri- culture). This is taken from Iyer et al. (2010). 4. Gini Index, from Iyer (2010), as a measure of inequality. 5. Intergenerational income mobility (father-son pairs), taken from Novosad et al. (2018). Specifically, we consider the expected income percentile of sons in 2012 whose fathers were located in the 25th percentile for household income (2004), using the upper bound for robustness (9). 6. The percentage of the population with a college degree, taken from census data. 7. Electrification, i.e. the percent of villages with all homes connected to the power grid (even if power is not available twenty-four hours per day). 8. Percent of villages with access to a medical center, taken from Iyer (2010), as a measure of rural development in the aspect of public goods. 9. Percent of villages with any bus service, further intended as a measurement of public goods provision and infrastructure development. Broadly speaking, these can be classified into three categories with 1-3 representing broad measures of economic development, 4-6 representing inequality and human capital, and 7-9 representing the development of infrastructure and the provision of public goods. As discussed in section two, our preliminary hypothesis is that the occurrence of famines has a negative effect on district development, which is consistent with most of the literature on disasters. Hence, given a higher occurrence of famine, we expect that districts suffering from more famines during the colonial period will be characterized by lower levels of development, being (1) less luminous at night, (2) poorer in terms of a lower rural consumption, and (3) more agricultural, i.e have a higher share of the labor force working in agriculture. Similarly, with regards to inequality and human capital, we expect that more famine-afflicted districts will have (4) higher inequality in terms of a higher Gini index, (5) lower upward social mobility in terms of a lower expected income percentile for sons whose fathers were at the 25th income percentile, and (6) a lower percentage of adults with a college education. Finally, by the same logic, these districts should be relatively underdeveloped in terms of infrastructure, and thus (7) lack access to power, (8) lack access to medical care, and (9) lack access to transportation services. Finally, even though our independent variable when instrumented should be exogenous, we attempt to control for geographic and climatic factors affecting agriculture and rainfall in each district, namely: - Soil type and quality (sandy, rocky or barren, etc.) - Latitude (degree) and mean temperature (degrees Celsius) - Coastal location (coded as a dummy variable) - Area in square kilometers (it should be noted that district boundaries correspond well, but not perfectly, to their colonial-era counterparts) As mentioned previously, research by Iyer and Banerjee (2008, 2014) suggests that the type of land-tenure system implemented during British rule has had a huge impact on development in the districts (10). We also argue that it may be re- lated to famine occurrence directly (for example, in that tenure systems favoring landlords may experience worse famines), in light of the emerging literature on agricultural land rights, development, and food security (Holden and Ghebru 2016, Maxwell and Wiebe 1998). Specifically, we consider specifications with and without the proportion of villages in the district favoring a landlord or non-land- lord tenure system, obtained from Iyer (2010). In fact, the correlation between the two variables in our dataset is slightly above 0.23, which is not extremely high but enough to be of concern in terms of avoiding omitted variable bias. We ultimately consider four specifications for each dependent variable based on the controls in X from equation (1): no controls, land tenure, geography, and land tenure with geography. Each of these sets of controls addresses a different source of omitted variable bias: the first, land-tenure, addresses the possibility of British land-tenure policies causing both famines and long-term development outcomes. The second, geography, addresses the possibility of factors such as mean elevation and temperature impacting crop growth while also influencing long-term development (for example, if hilly and rocky districts suffer from more famines because they are harder to grow crops in but also suffer from lower development because they are harder to build infrastructure in or access via transportation). We avoid using contemporary controls for the outcome variables (that is, including infrastructure variables, income per capita, or welfare variables in the right- hand side) because many of these could reasonably be the result of the historical effects (the impact of famines) we seek to study. As such, including them as controls would artificially dilate the impact of our independent variable. 2. Summary statistics Table I presents summary statistics of our cross-sectional dataset on the follow- ing page. One cause for potential concern is that out of the over 400 districts in colonial India, we have only managed to capture 179 in our sample. This is due chiefly to a paucity of data regarding rainfall; there are only 191 districts captured in the original rainfall data from Donaldson (2012). In addition, the changing of district names and boundaries over time makes the matching of old colonial districts with modern-day administrative subdivisions more imprecise than we would like. Nevertheless, these districts cover a reasonable portion of modern India as well as most of the regions which underwent famines during imperial rule. The small number of districts may also pose a problem in terms of the standard errors on our coefficients, as the magnitude of the impacts of famines that occurred over a hundred years ago on outcomes today is likely to be quite small. Table 1 – Summary Statistics Source : Author calculations, from Iyer (2010), Iyer and Bannerjee (2014), Novosad et. al (2018), Asher and No- vosad (2019), Donaldson and Burgess (2012). 4. Ordinary Least Squares Although we suspect that estimates of famine occurrence and severity based on recorded historical observations may be nonrandom for several reasons (mentioned in section two and three), we first consider direct estimation of (1) from section two. For convenience, equation (1) is reprinted below: As in the previous section, famine refers to the number of years that are coded 2, 3, or 4 in famine severity as described in Srivastava (1968). X is the set of con- temporary covariates, also described in section three. We estimate four separate specifications of (1) where X varies: 1. No controls, i.e. X is empty. 2. Historical land tenure, to capture any effects related to British land policy in causing both famines and long-term developmental outcomes. 3. Geographical controls relating to climatic and terrestrial factors, such as temperature, latitude, soil quality, etc. 4. Both (2) and (3). Table II presents the estimates for the coefficients on famines and tenure for our nine dependent variables on the following page (we omit coefficients and confidence intervals for the geographic variables for reasons of brevity and relevance in terms of interpretation). In general, the inclusion or exclusion of controls does not greatly change the magnitudes of the estimates nor their significance, except for a few cases. We discuss effects for each dependent variable below: Log of total absolute magnitude in the district per capita : The values for famine suggest that interestingly, each additional famine results in anywhere from 1.8 to 3.6 percent more total nighttime luminosity per person in the district. As mentioned in section three, newer literature shows that nighttime luminosity is a far more reliable gauge of development than reported survey measures such as GDP, so this result is not likely due to measurement error. Thus, as the coefficient on famine is positive, it seems that having suffered more famines is positively related to development. This in fact is confirmed by the instrumental variables (IV) estimates in Table III (see section five). Curiously, the inclusion of tenure and geography controls separately does not change the significance, but including both of them together in the covariates generates far larger confidence intervals than expected and reduces the magnitude of the effect by an entire order of magnitude. This may be because each set of controls tackles a different source of omitted variable bias. As expected, however, land tenure plays a significant role in predicting a district’s development; even a single percent increase in the share of villages with a tenant-favorable system is associated with a whopping 73-80% additional night- time luminosity per person. Log rural consumption per capita : We find evidence that additional famines are associated with lower rural consumption, albeit on a minuscule scale. This suggests that the beneficial effect of famines on development may not be equal across urban and rural areas but instead concentrated in cities. For example, there might be a causal pathway that implies faster urbanization in districts that undergo more famines. Unlike with luminosity, historical land tenure does not seem to play a role in rural consumption. Percent of the workforce employed in cultivation : As expected, additional famines seem to play a strongly significant but small role with regards to the labor patterns in the district. Districts with more famines seem to have nearly one percent of the labor force working in cultivation for each additional famine, suggesting famines may inhibit development of industries other than agriculture and cultivation. Our instrumental variables estimates confirm this. Puzzlingly, land tenure does not seem to be related to this very much at all. Gini Index : The coefficients for the number of famines seem to be difficult to interpret as both those for the specification with no controls and with both sets of controls are statistically significant with similar magnitudes yet opposite signs. The confidence interval for the latter is slightly narrower. This is probably because the true estimate is zero or extremely close to zero, and the inclusion or exclusion of controls is enough to narrowly affect the magnitude to as to flip the sign of the co- efficient. In order to clarify this, more data is needed – i.e for more of the districts in colonial India to be matched in our original sample. At the very least, we can say that land tenure clearly has a large and significant positive association with in- equality. Unfortunately, this association cannot be confirmed as causal due to the lack of an instrument for land tenure which covers enough districts of British India. However, as Iyer and Banerjee (2014) argue, the assignment of tenure systems itself was plausibly random (having been largely implemented on the whims of British administrators) so that one could potentially interpret the results as causal with some level of caution. Intergenerational income mobility : Similarly, we do not find evidence of an association between the number of famines suffered by a district in the colonial era and social mobility in the present day, but we do find a strong impact of land tenure, which makes sense to the reported institutional benefits of tenant-favorable systems in encouraging development as well as the obvious benefits for the tenants and their descendants themselves. Each one-percent increase in the share of villages in a district that uses a tenant-favorable system in the colonial era is associated with anywhere from ten to thirteen percent higher expected income percentile for sons whose fathers were at the 25th percentile in 1989 although the estimates presented in Table II are an upper bound. College education : We find extremely limited evidence that famines in the colonial period are associated with less human capital in the present day, with a near-zero effect of additional famines on the share of adults in a district with a college degree (in fact, rounded to zero with five to six decimal places). Land tenure similarly has very little or no effect. Electrification, access to medical care , bus service : All three of these infra- structure and public goods variables show a negligible effect of famines, but strong impacts of historical land tenure. Ultimately, we find that famines themselves seem to have some positive impact on long-term development despite also being associated with many negative out- comes, such as a greater share of the workforce employed in agriculture (i.e as opposed to more developed activities such as manufacturing or service). Another finding of note is that while famines do not seem to have strong associations with all of our measures, land tenure does. This suggests that the relationship between land-tenure and famine is worth looking into. The existence of bias in the recording of famines, as well as the potential for factors that both cause famines while simultaneously affecting long-term outcomes, present a possible problem with these estimates. We have already attempted to account for one of those, namely historical land tenure systems. Indeed, in most of the specifications, including tenure in the regression induces a decrease in the magnitude of the coefficient on famine. As the effect of famine tends to be extremely small to begin with, the relationship is not always clear. Other errors are also possible. For example, it is possible that a given district experienced a famine in a given year, but insufficient records of its occurrence remained by 1968. Then, Srivastiva (1968) would have assigned that district a code of 0 for that year, but the correct code should have been higher. Indeed, as described in section three, a code of 0 corresponds to a code of “not mentioned”, which encompasses both “not mentioned at all” and “not mentioned as being affected by famine” (Donaldson and Burgess 2010). While measurement error in the dependent variable is usually not a problem, error in the independent variable can lead to attenuation bias in the coefficients since the ordinary least-squares algorithm minimizes the error on the dependent variable by estimating coefficients for the independent variables. The greater this error, the more the ordinary least- squares method will bias the estimated coefficients towards zero in an attempt to minimize error in the dependent variable (Riggs et al. 1978). For these reasons, we turn to instrumental variables estimation in section five in an attempt to provide additional identification. Table 2 – Ordinary Least-Square Estimates Notes : Independent variable is number of with recorded famines (famine code of 2 or above). Control specifications: (a) no controls, (b) land-tenure control (proportion of villages with tenant-ownership land tenure system), (c) geographic controls (see section three for enumeration), (d) both land-tenure and geographic controls. Source : Author calculations. These are more table notes. The style is Table Notes. *** Significant at the 1 percent level or below (p ≤ 0.01). ** Significant at the 5 percent level (0.01 < p ≤ 0.05). * Significant at the 10 percent level (0.05 < p ≤ 0.1). 5. Weather Shocks as an Instrument for Famine Severity As explained in section two, there are many possible reasons why recorded famine data may not be exogenous. In any case, it would be desirable to have a truly exogenous measure of famine, for which we turn to climate data in the form of rainfall shocks. Rainfall is plausibly connected to the occurrence of famines, especially in light of the colonial government’s laissez-faire approach to famine relief (Bhatia 1968). For example, across all districts, mean rainfall averaged around 1.31m in years without any famine and around 1.04m in districts which were at least somewhat affected by famine (code 1 or above). Figure 2 below shows that there is a very clear association between rainfall activity and famines in colonial India, although variability in climate data as well as famine and agricultural policy means that there are some high-rainfall districts which do experience famines as well as low-rainfall districts which do not experience as many famines, as noted in section three. Figure 2: Associations between famine occurrence and rainfall trends It should be clear from the first three scatterplots above that there is a negative relationship between the amount of rainfall a district receives and the general prevalence of famine but more importantly, the total size of the rainfall shocks and the total occurrences of famine in that district. From the final plot we see that when we classify low-rainfall years by ranking the deviations from the mean, counting the number of years in which these deviations are in the bottom fifteenth percentile corresponds well to the actual number of recorded famines for each district. In order to use this to measure famine exogenously, we first estimate (2) (see below, section two and section three) where we predict the number of famines from the number of negative rainfall shocks as represented by deviation from the mean in the bottom fifteen percent of all deviations before estimating (1) using this predicted estimate of famine in place of the recorded values. Our reduced form11 estimates, where we first run (1) using the number of negative rainfall shocks directly, are presented on the following pages in Table III (11). The reduced form equation is shown as (4) below as well: Table 3 – Reduced form estimates for IV Notes : Independent variable is number of years in which deviation of rainfall from the historic mean is in the bottom fifteenth-percentile. Control specifications: (a) no controls, (b) land-tenure control (proportion of villages with tenant-ownership land tenure system), (c) geographic controls (see section three for enumeration), (d) both land-tenure and geographic controls. Source : Author calculations. These are more table notes. The style is Table Notes. *** Significant at the 1 percent level or below (p ≤ 0.01). ** Significant at the 5 percent level (0.01 < p ≤ 0.05). * Significant at the 10 percent level (0.05 < p ≤ 0.1). From Table III, it would appear that negative rainfall shocks have similar effects on the outcome variables as do recorded famines in terms of the statistical significance of the coefficients on the independent variable. There is also the added benefit that we can confirm our very small and slightly negative effects of famines on the proportion of adults with a college education: for each additional year of exceptionally low rainfall in a district, the number of adults with a college education in 2011 decreases by 0.1%. In addition, whereas the coefficients in Table II were conflicting, Table III provides evidence in favor of the view that additional famines increase inequality in a district as measured by the Gini index. However, the magnitudes of the effects of famines or low-rainfall years are pre- dominantly larger than their counterparts in Table II to a rather puzzling extent. While we stated earlier in section three that famines and rainfall are not perfectly correlated, it might be that variation in historical rainfall shocks can better explain variation in outcomes in the present day. In order to get a better understanding of the relationship between the two, it would first be wise to look at the coefficients presented in Table IV, which are the results of the two-stage least-squares estimation using low-rainfall years as an instrument for recorded famines. Table IV follows the patterns established in Table II and Table III with regards to the significance of the coefficients as well as their signs; famines have a statistically significant and positive impact on nighttime luminosity, a significant negative impact on rural consumption, and a positive impact on the percent of the labor force employed in agriculture. The results with respect to Table II, concerning the impact of famine on the proportion of adults with a college education, are also very similar. Most other specifications do not show a significant effect of famine on the respective outcome with the exception of access to medical care. Unlike in Table II and Table III, each additional famine is associated with an additional 11.2 to 12.5 percent of villages in that district having some form of medical center or service readily accessible (according to the specifications with geographic controls, which we argue are more believable than the ones without). However, this relationship breaks down at the level of famines seen in some of our districts; a district having suffered nine or ten famines would see more than 100% of its villages having access to medical centers (which is clearly nonsensical), suggesting we may need to look for nonlinearity in the effects of famine in section six. Unfortunately, unlike in Table III, it seems that we cannot conclude much regarding the effect of famines on intergenerational mobility as the coefficients are contradictory and generally not statistically significant. For example, the coefficient on famine in the model without any controls is highly significant and positive, but the coefficient in the model with all controls is not significant and starkly negative. The same is true for the effect of famines on the Gini index. One possibility is that the positive coefficients on famine for both of these dependent variables are driven by outliers as our data was relatively limited due to factors mentioned in section 2. The magnitudes of the coefficients in Table IV are generally smaller than those presented in Table III but still significantly larger than the ones in Table II. For ex- ample, in Table II, the ordinary least-squares model suggests that each additional historical famine is associated with an additional 0.5 to 0.9 percent of the district’s workforce being employed in cultivation in 2011, but in Table IV, these numbers range from 1.5 to 4.3 percent for the same specifications, representing almost a tenfold increase in magnitude in some cases. One reason for this is the possibility attenuation bias in the ordinary least-squares regression; here, there should not be any attenuation bias in our results as the use of instruments which we assume are not correlated with any measurement error in the recording of famines excludes that possibility (Durbin 1954). On the other hand, the Hausman test for endogeneity (the econometric gold standard for testing a model’s internal validity) often fails to reject the null hypothesis that the recorded famine variable taken from Srivastava (1968) and Donaldson and Burgess (2012) is exogenous. To be precise, in one sense the test fails to reject the null hypothesis that the rainfall data add no new “information”, which is not captured in the reported famine data. It is possible that our rainfall instrument, as used in equation (2) is invalid due to endogeneity with the regression model specified in equation (1) despite being excluded from it. The only way to test this possibility is to conduct a Sargan-Han- sen test12 on the model’s overidentifying restrictions; however, we are unable to conduct the test as we have a single instrument. It follows that our model is not actually overidentified (12). Table 4 –Instrumental Variables Estimates Notes : Independent variable is number of years with recorded famines (famine code of 2 or above), instrumented with number of low-rainfall years (rainfall deviation from historic mean in bottom fifteenth percentile). Control specifications: (a) no controls, (b) land-tenure control (proportion of villages with tenant-ownership land tenure system), (c) geographic controls (see section three for enumeration), (d) both land-tenure and geographic controls. Source : Author calculations. These are more table notes. The style is Table Notes. *** Significant at the 1 percent level or below (p ≤ 0.01). ** Significant at the 5 percent level (0.01 < p ≤ 0.05). * Significant at the 10 percent level (0.05 < p ≤ 0.1). We also need to consider the viability of our instrumental variables estimates. Table V on the following page offers mixed support. While the weak-instrument test always rejects the null-hypothesis of instrument weakness, for models with more controls, namely those with geographic controls, the first-stage F-values – the test statistics of interest– are relatively small. Which is not encouraging as generally a value of ten or more is recommended to be assured of instrument strength (Staiger and Stock 1997) (13). In Table IV, we show confidence intervals obtained by inverting the Anderson-Rubin test, which accounts for instrument strength in determining the statistical significance of the coefficients. These are wider in the models with more controls, although not usually wide enough to move coefficients from statistically significant to statistically insignificant. However, additional complications arise when considering the Hausman tests for endogeneity. The p-values in Table V suggest that around half of the regression specifications in Table IV do not suffer from a lack of exogeneity, meaning that the ordinary least-squares results are just as valid for those specifications. A more serious issue is that the Hausman test rejects the null-hypothesis of exogeneity for four out of nine outcome variables. Combined with the fact that the first-stage F-statistics are concerningly low for the specifications with geographic controls, this means that not only are the ordinary least-squares results likely to be biased, but the instrumental variables estimates are also likely to be imprecise. This is most concerning for the results related to rural consumption and percent of the workforce in agriculture. Conversely, the results for nighttime luminosity are not affected as the Hausman tests do not reject exogeneity for that outcome variable. While we might simply use the ordinary-least squares results to complement those obtained via two-stage least-squares, the latter are lacking in instrument strength. More importantly, the differences in magnitude between the coefficients presented in Table II and in Table IV are too large to allow this use without abandoning consistency in the interpretation of the coefficients. Ultimately, given that the Hausman tests show that instrumentation is at least somewhat necessary, and the actual p-values for the weak-instrument test are still reasonably low (being less than 0.05 even in the worst case), we prefer to uphold the instrumental variables results as imperfect as some of them may be. We argue that it is better to have un- biased estimates from the instrumental variables procedure (IV), even if they may be less unreliable, than to risk biased results due to endogeneity problems present in ordinary least squares (OLS). Table 5 – Instrumental Variables Diagnostics Notes : The weak-instrument test p-value is obtained from comparison of the first-stage F-statistic with the chi- square distribution with degrees of freedom corresponding to the model (number of data points minus number of estimands). Independent variable is number of years in which deviation of rainfall from the historic mean is in the bottom fifteenth-percentile. Control specifications: (a) no controls, (b) land-tenure control (proportion of villages with tenant-ownership land tenure system), (c) geographic controls (see section three for enumeration), (d) both land-tenure and geographic controls. Source : Author calculations. 6. Discussion Our data suggest that there are long-run impacts of historical famines. Tables II, IV, and VII clearly show that the number of historical famines has a[72] [73] [MOU74] statistically significant, though small impact on the following: average level of economic development as approximated by nighttime luminosity, the share of the population employed in cultivation, consumption, inequality, and the provision of medical services in contemporary Indian districts. There appear to be no discernible effects on intergenerational income mobility or basic infrastructure such as electrification. The effects are quite small and are generally overshadowed by other geographical factors such as climate (i.e., latitude and temperature). They are also small in comparison to the impact of other colonial-era policies such as land-tenure systems. Nevertheless, they are still interesting to observe given that the famines in question occurred nearly a hundred years prior to the measurement of the outcomes in question. We contend that they reveal lasting and significant consequences of British food policy in colonial India. Table IV suggests that a hypothetical district having suffered ten famines - which is not atypical in our data - may have developed as much as ninety-four percent more log absolute magnitude per capita, around forty percent less consumption per capita in rural areas , 150% percent more of the workforce employed in cultivation, and a Gini index nearly ten percent greater than a district which suffered no famines. As to the question of whether or not the famines were directly caused by British policy, the results suggest that, at the very least, British nineteenth-century laissez-faire attitudes to disaster management have had long-lasting consequences for India. Moreover, these estimates are causal as the use of rainfall shocks as instruments provides a means of estimation which is “as good as random.” Therefore, we can confidently state that these effects are truly the result of having undergone the observed famines. In considering whether to prefer our instrumental estimates or our least-squares estimates, we must mainly weigh the problems of a potentially weak instrument versus the benefits of a causal interpretation. We argue that we should still trust the IV estimates even though the instrument is not always as strong as we would like. First of all, the instrumentation of the recorded famine data with the demeaned rainfall data provides plausible causal estimation due to the fact that the rainfall measures are truly as good as random. Even if the recorded famine measure is itself reasonably exogenous as suggested by the Hausman tests, we argue that it is better to be sure. Using instruments for a variable which is already exogenous will not introduce additional bias into the results and may even help reduce attenuation bias from any possible measurement error. The Hausman test, after all, can- not completely eliminate this possibility; it can only suggest how likely or unlikely it is. In this sense, the instrumental estimates allow us to be far more confident in our assessment of the presence or absence of the long-run impact of famines. Though the first-stage F-statistics are less than ten, they are still large enough to reject the null hypothesis of instrument weakness as shown by the p-values for this test in Table V. We argue that it is better to be consistent than pick and choose which set of estimates we want to accept for a given dependent variable and model. We made this choice because the differences in magnitude between the IV and OLS coefficients are too large to do otherwise. A more interesting question raised by the reported coefficients in Table II, Table IV, and Table VII has to do with their sign. Why do districts more afflicted historically by famines seem to have more economic development yet worse out- comes in terms of rural consumption and inequality by our models? This could be due to redistributive preferences associated or possibly even caused by famines; Gualtieri et al. pose this hypothesis in their paper on earthquakes in Italy. We note that districts suffering more famines in the colonial era are more “rural” to- day in that they tend to have a greater proportion of their labor force working in cultivation. This cannot be a case of mere association where more rural districts are more susceptible to famine as our instrumental estimates in Table IV suggest otherwise. Rather, we explore the possibility that post-independence land reform in India was greater in relatively more agricultural districts. Much of the literature on land-tenure suggests that redistributing land from large landowners to smaller farmers is associated with positive effects for productivity and therefore, economic development (Iyer and Banerjee 2005, Varghese 2019). If the historical famines are causally associated with districts having less equal land tenure at independence, then this would explain their positive, though small, impact on economic development by way of inducing more land reform in those districts. On the other hand, if they are causally associated with districts remaining more agricultural in character at independence, and a district’s “agriculturalness” is only indirectly associated with land reform (in they only benefit because they have more agricultural land, so they benefit more from the reform), this would indicate that famines have a small and positive impact on economic development through a process that is less directly causal. Although we are unable to observe land-tenure and agricultural occupations immediately at independence, we are able to supplement our data with addition- al state-level observations of land-reform efforts in Indian states from 1957-1992 compiled in Besley and Burgess (2010) and aggregate the district-level observations of famines in our dataset by state (14). If our hypothesis above is correct, then we should see a positive association between the number of historical famines in a state’s districts and the amount of land-reform legislation passed by that state after independence, keeping in mind that provincial and state borders were almost completely reorganized after independence. Although this data is quite coarse, being on the state level, it is widely available. However, the plot below suggests completely the opposite relationship as each additional famine across the state’s districts appears to be associated with nearly 0.73 fewer land-reform acts. Even after removing the outlier of West Bengal, which underwent far more numerous land reforms due to the ascendancy of the Communist Party of India in that state, the relationship is still quite apparent; every two additional famines are associated with almost one fewer piece of land-reform legislation post-independence. Figure 3: Historical Famine Occurrence vs Post-independence land reforms Figure 3 with West Bengal removed Therefore, there seems to be little evidence that famines are associated with land-reforms at all. This is quite puzzling because it is difficult to see how famine occurrence could lead to positive economic development while hurting outcomes such as inequality, consumption, and public goods provision. One potential explanation is that famines lead to higher urban development while hurting rural development, which would suggest a key impact of famine occurrence is the worsening of an urban-rural divide in economic development. This would explain how high er famine occurrence is linked with higher night-time luminosity, which would itself be positively associated with urbanization but is also linked with lower rural consumption, higher inequality (which may be the result of a stronger rural-urban divide), and a higher proportion of the workforce employed in the agricultural sector. For example, it is highly plausible that famines depopulate rural areas, leaving survivors to concentrate in urban centers, where famine relief is more likely to be available. Donaldson and Burgess (2012), who find that historical famine relief tended to be more effective in areas better served by rail networks, support this explanation. At the same time, the population collapse in rural areas would leave most of the workforce employed in subsistence agriculture going forward. Thus, if famines do lead to more people living in urban areas while simultaneously increasing the proportion of the remaining population employed in agriculture, then they would also exacerbate inequality and worsen rural, economic out- comes. If the urbanization effect is of greater magnitude, this would also explain the slight increase in night-time luminosity and electrification. This is somewhat supported by the plots in Figure 4, in which urbanization is defined as the proportion of a district’s population that lives in urban areas as labeled by the census. It appears that urbanization is weakly associated with famine occurrence (especially when using rainfall shocks) and positively associated with nighttime luminosity and inequality while negatively associated with rural consumption and agricultural employment as hypothesized above. However, instrumental estimates of urbanization as a result of famine detailed in Table VI only weakly support the idea that famine occurrence causally impacts urbanization as only the estimation without any controls is statistically significant. Figure 4: Urbanization Rates vs. Famine occurrence and Development outcomes Notes : The first two plots (in the top row) depict urbanization against famine occurrence and negative rainfall shocks. The rest of the plots depict various outcomes (discussed above) against the urbanization rate. Table VI –Urbanization Vs. Famine Occurrence Notes : Independent variable is percent of a district’s population that is urban as defined in the 2011 Indian census. Control specifications: (a) no controls, (b) land-tenure control (proportion of villages with tenant-ownership land tenure system), (c) geographic controls (see section three for enumeration), (d) both land-tenure and geographic controls. Source : Author calculations. *** Significant at the 1 percent level or below (p ≤ 0.01). ** Significant at the 5 percent level (0.01 < p ≤ 0.05). * Significant at the 10 percent level (0.05 < p ≤ 0.1). Nevertheless, this represents a far more likely explanation for our results than land reform, especially since the land reform mechanism implies that famine occurrence would be associated with better rural outcomes. In other words, if famines being associated with land-reform at independence was the real explanation behind our results, because the literature on land-reform suggests that it is linked with improved rural development, we would not expect to see such strongly negative rural impacts of famine in our results. Therefore, not only is the explanation of differential urban versus rural development as a result of famine occurrence better supported by our data, it also constitutes a more plausible explanation for our findings. While we do not have enough data to investigate exactly how famine occurrence seems to worsen urban-rural divides in economic development (for example, rural population collapse as hypothesized above), such a question would certainly be a key area of future study. Conclusion In this paper, we have shown that famines occurring in British India have a statistically significant long-run impact on present-day outcomes by using both ordinary least-squares as well as instrumenting for famine with climate shocks in the form of deviated rainfall. In particular, the occurrence of famine seems to ex- acerbate a rural-urban divide in economic development. Famines appear to cause a small increase in overall economic development, but lower consumption and welfare in rural areas while also worsening wealth inequality. This is supported by the finding that famines appear to lead to slightly higher rates of urbanization while simultaneously leading to a higher proportion of a district’s labor force remaining employed in the agricultural sector. Even though our ordinary-least squares measures are generally acceptable, we point to the similar instrumental variable estimates as stronger evidence of the causal impact of the famines. Ultimately, our results demonstrate that negative cli- mate shocks combined with certain disaster management policies, such as British colonial laissez-faire approaches to famine in India, may have significant, though counter-intuitive, impacts on economic outcomes in the long-run. Endnotes 1 One can essentially understand this technique as manipulating the independent variable, which may not be randomly assigned, via a randomly assigned instrument. 2 The Gini index measures the distribution of wealth or income across individuals, with a score of zero corresponding to perfectly equal distribution and a score of one corresponding to a situation where one individual holds all of the wealth or earns all of the income in the group. 3 The Durbin-Wu-Hausman test essentially asks whether adding the instrument changes bias in the model . A rejection of the null hypothesis implies that differences in coefficients between OLS and IV are due to adding the instrument, whereas the null hypothesis assumes that the independent variable(s) are already exogenous and so adding an instrument contributes no new information to the model. 4 Attenuation bias occurs when there is measurement error in the independent variable, which biases estimates downward due to the definition of the least-squares estimator as one which minimizes squared error on the axis of the dependent variable. See Durbin (1954) for a detailed discussion. 5 Classical growth theory, such as in the Solow-Swan (1957) and Romer (1994) implies long-run convergence and therefore that districts would have similar outcomes today regardless of the number of famines they underwent. However, this is at odds with most of the empirical literature as discussed previously, in which there are often measurable long-term effects to natural disasters. 6 A Poisson process models count data via a random variable following a Poisson distribution. 7 Although we use the term damage, the impact to the economy need not be negative – indeed, we find that some impacts of famine occurrence are positive in sections four and five, which we attempt to explain in section seven. 8 Normally, OLS assumes that the variance of the error term is not correlated with the independent variable(s) i.e the errors are homoscedastic. If this is not true, i.e the errors are heteroscedastic, then the standard errors will be too small. Robust least-squares estimation calculates the OLS standard errors in a way that does not depend on the assumption that the errors are homoscedastic. 9 So, for example, if this value is 25, then there is on average no mobility on average, as sons would be expected to remain in the same income percentile as their fathers. Similarly, if it is less than (greater than) 25, then there would be downward (upward) mobility. A value of 50 would indicate perfect mobility, i.e no relationship between fathers’ income percentiles and those of their sons. 10 For a brief overview of the types of systems employed by the East India Company and Crown administrators, see Iyer and Banerjee (2008), or see Tirthankar (2006) for a more detailed discussion. 11 While reduced form estimates–that is, estimating the outcomes as direct functions of the exogenous variables rather than via a structural process–are often not directly interpretable, they can serve to confirm the underlying trends in the data (for example, via the sign of the coefficients), which is why we choose to include them here. 12 The Sargan-Hansen test works very similarly to the Durbin-Wu-Hausman test, but instead uses a quadratic form on the cross-product of the residuals and instruments. 13 To be precise, this heuristic is technically only valid with the use of a single instrument, which is of course satisfied in our case anyway. 14 To be clear, the value of famine for each state is technically the average number of famines in the historical districts that are presently part of the state, since subnational boundaries were drastically reorganized along linguistic lines after independence. 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Mission Statement Julian D. Jacobs '19 Daniel Shemano '19 Advisory Board Frequently Asked Questions CENTER FOR PHILOSOPHY, POLITICS, AND ECONOMICS Join jppe! The Brown University Journal of Philosophy, Politics, and Economics (JPPE) is a peer reviewed academic journal for undergraduate and graduate students that is sponsored by the Center for Philosophy, Politics, and Economics at Brown University. The JPPE aims to promote intellectual rigor, free thinking, original scholarship, interdisciplinary understanding, and global leadership. By publishing student works of philosophy, politics, and economics, the JPPE attempts to unite academic fields that are too often partitioned into a single academic discourse. In doing so, the JPPE aims to produce a scholarly product greater than the sum of any of its individual parts. By adopting this model, the JPPE attempts to provide new answers to today’s most pressing questions. Five Pillars of the JPPE 1.) Interdisciplinary Intellectualism: The JPPE is committed to engaging with an interdisciplinary approach to academics. By publishing scholarly work within the disciplines of philosophy, politics, and economics, we believe we are producing work that transcends the barriers of any given one field, producing a sum greater than its individual parts. 2.) Diversity: The JPPE emphasizes the importance of diversity in the articles we publish, authors we work with, and questions we consider. The JPPE is committed to equal opportunities and creating an inclusive environment for all our employees. We welcome submissions and job applicants regardless of ethnic origin, gender, religious beliefs, disability, sexual orientation, or age. 3.) Academic Rigor: In order to ensure that the JPPE is producing quality student scholarship, we are committed to a peer review process, whereby globally renowned scholars review all essays prior to publication. We expect our submissions to be well written, well argued, well researched, and innovative. 4.) Free Thinking and Original Arguments: The JPPE values free thinking and the contribution of original ideas. We seek excellent arguments and unique methods of problem solving when looking to publish an essay. This is one way in which JPPE is hoping to contribute to the important debates of our time. 5.) Global Leadership: By publishing work in philosophy, politics, and economics, we hope the JPPE will serve as a useful tool for future world leaders who would like to consider pressing questions in new ways, using three powerful lenses.
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Economics Not paying income tax timely leads to significant financial losses for the governments. What design changes could be made to tax collection policy to minimize these delays? Aryan Midha One Planet, One Oklahoma: Exploring a Framework for Assessing the Feasibility of Localized Energy Transitions in the United States Anna Hyslop The Pay Gap Among Academic Faculty for Higher Education in the U.S. Yucheng Wang Economics Archives Vol. IV | Issue II Against the Mainstream How Modern Monetary Theory and the Myth of Millionaire Tax Flight Challenge Conventional Wisdom Justin Lee The relationship between education and welfare dependency Aiden Cliff Vol. IV | Issue I The Black Bourgeoisie The Chief Propagators of “Buy Black” and Black Capitalism Noah Tesfaye God Save the Fish The Abyss of Electoral Politics in Trade Talks––a Brexit Case Study Eleanor Ruscitti Breaking Big Ag Examining the Non-Consolidation of China’s Farms Noah Cohen Vol. III | Issue II Federal 5g innovation policy Technological Competition between the US and China Will Matheson A "Shot" Heard around the WOrld The Fed made a deliberate choice to let Lehman fail Sydney Bowen UK Government Commitment to Sustainable Development Goals Good for the economy and business in general? Brooklyn Han, Patrick Leitloff, Sally Yang, Eddy Zou "Victorian Holocausts" The Long-Term Consequences of Famine in British India Adithya V. Raajkumar Vol. III | Issue I State-Owned Banks and the Promise of an Equitable Financial Sector Elias van Emmerick No Place like Home Extending the Equity Home Bias Theory to Foreign Portfolio Investment in Emerging Markets Qiyuan Zheng Vol. II | Issue II John Taylor and Ben Bernanke on the Great Recession Who Was Right About What Went Wrong? Mikael Hemlin Financial Literacy, Credit Access and Financial Stress of Micro-Firms Evidence from Chile Lucas Rosso Fones Vol. II | Issue I A Fair Free Lunch? Reconciling Freedom and Reciprocity in the Context of Universal Basic Income Olivia Martin Enhancing Value or Stifling Innovation Examining the Effects of Shareholder Activism and Its Impact on American Capitalism Andrew Kutscher and Doug Saper The Individual Unfreedom of the Proletarian Cal Fawell Vol. I | Issue II Public Funds, Private Interest The Role of Private Companies in Shaping US Cybersecurity Policy Justin Katz Vermont Act 46 Implications for School Choice Quinn Bornstein Vol. I | Issue I Cannabis Latent Effects of Cannabis Legalization: Racial Disproportionality and Disparity in Washington State Drug Convictions, 2000-2015 Kaid Ray-Tipton Energy Embracing Renewable Energy for Sustainable Job Growth in West Virginia Jingpeng Shao
- Breaking Big Ag: Examining the Non-Consolidation of China's Farms
Noah Cohen Breaking Big Ag: Examining the Non-Consolidation of China's Farms Noah Cohen Abstract Over the past two decades, China’s policymakers have implemented numerous reforms intended to promote the emergence of scale farming enterprises. Nonetheless, contrary to demographic predictions, China’s farm economy remains dominated by smallholders (小农/小型农场) and virtually untouched by “big ag” (大农/大规模农场) as evidenced by a mean farm size of 0.6-0.7 hectares. This paper seeks to explain why China has not significantly transitioned to scale farming despite market liberalization. Using empirical evidence derived from data on land rental markets before and after the implementation of the 2011 Land Certificate Program 《中华人民共和国土地管理法实施条例》, I find that land tenure insecurity has not been solely responsible for limiting scale farming. Rather, China’s farm sizes have likely been constrained partly by unique policy conditions that lead to smallholders renting out their land to other smallholders, who subsequently do not further scale up due to other distortions that disincentivize mechanization, including labor surplus and plot fragmentation. These findings may have wide-ranging implications for the future efficacy of China’s efforts to optimize its rural land policy strategy. Introduction Over recent decades, the issue of farm size has loomed large for the world’s policymakers and the environmental movement alike. To many economists, large- scale farming is an emblem of market efficiency, enabling millions of rural workers to move out of agriculture into higher-growth sectors. For others, enormous mechanized farms are emblematic of the unstoppable encroachment of “big ag” on the farm economy; they connote lost rural jobs, decimated communities, monocultural commodity dependence, and ecological ruin. In countries like China, where land tenure systems are being continuously invented and reinvented ad hoc to support economic and social objectives, the clash between these two conflicting narratives of scale farming is more than just an ideological battle between family farmers and big business. Rather, it is a surrogate of a broader set of political questions about social optimality that have come into particularly stark relief for China as globalization has forced the nation to strike a balance between economic competitiveness and self-sufficiency. The stakes are nothing less than how daily life is lived for hundreds of millions of people. Partly as a result of both centuries of traditional labor-intensive land-use practices and decades of land policy designed to build a self-sufficient food system, China’s farms are today among the world’s smallest, at an average of roughly 0.6 hectares (1). As of 2010, 70 percent of China’s farmland was occupied by “small- holder farms” (<2 ha) (小型农场) (2), compared to 30 percent for East Asia and below 5 percent for upper-middle-income countries globally (3). These average farm sizes continually decreased until at least 2007 (4). They have since stabilized and begun to slightly increase, but to this day there are no indications of “a systemic shift toward large-scale farming for the typical farming household” (5). While decreasing farm size is unusual for middle-income developing countries, it is especially extraordinary for countries with China’s demographics. Countries typically begin to rapidly adopt scale farming once they reach the turning point’ where the agricultural labor force begins to decrease due to the increasing availability of off-farm jobs (6). With rapid urbanization and a low total fertility rate (7), China has long since reached this turning point: its rural population has decreased by roughly 36 percent since 1992 (8), while its number of “rural employed persons” (农村劳动人口) has been decreasing since 1997 (9). Meanwhile, census data shows cultivated land decreased only 0.2 percent over five years, debunking the popular narrative that farm sizes have contracted due to farmland being lost to urban development projects (10-11). This appears, at first glance, to be a contradiction. If the same amount of land is being cultivated, but the number of farmers is decreasing, how can this not ipso facto imply farm consolidation? Perhaps the most striking thing about China’s farm size trends is that they have persisted through several rounds of rural land tenure reforms that eliminated nearly all direct policy barriers to land transactions and consolidation. A robust debate continues among scholars about the ideal scale of farms in a Chinese topographic and economic context, with many arguing that land rights provide critical social insurance to rural residents and that traditional “dual-intensive” smallholder farming practices (小规模畜-禽-鱼饲养和菜-果种植家庭农场) are well-suited to modern China’s need for both land-efficient farming and crop diversification (12). Nonetheless, China’s top policymakers appear to see farm non-consolidation as a major labor efficiency issue that threatens to inhibit economic growth (13). To attempt to solve this issue, the government has implemented a series of reforms, including the 2011 Land Certificate Program, to make it easier to transfer land rights. While past studies have indicated that these reforms have increased household-level land renting, it remains unclear whether these increases have translated into any large-scale land consolidation (14). Globally, land economists have noted the potential impact of several factors on farm sizes, with significant literature dedicated to the relationships between land documentation (15), mechanization (16), and off-farm employment (17). For China specifically, few studies have investigated the causes of farmland non-consolidation beyond the household responsibility system (HRS 家庭联产承包责任制). The HRS is a policy instrument that equitably distributes land to every rural household, and, until recently, allowed for the periodic “redistribution” of land to preserve this equity; as such, many have assumed it sufficiently explains land remaining unconsolidated (18). While the HRS helps explain why Chinese farms have generally tended to be small, it cannot explain why farms have barely even begun to scale up several decades into land tenure liberalization. Indeed, the HRS makes China an ideal case study for how rural land markets develop when starting from a condition of de facto complete land equality. Structure This paper proposes one model to explain how China’s farmland remains unusually unconsolidated despite land market liberalization. Specifically, I theorize the HRS as a policy instrument that enforced an initial market condition of there being no scale farms. I then propose that given that initial condition, existing models of scale farming development can be deconstructed into two functions: (1) whether people enter the land rental market and (2) the land rental behavior (e.g. total quantity of land rented) of those who do enter the land rental market. Based on this model, I find that while policies that improved land tenure security led to more people entering the land rental market, there is no evidence that they caused those who rented land to rent more land. This finding suggests that tenure insecurity has not been solely responsible for non-consolidation. Rather, although the number of land transactions is increasing, most land continues to be transferred locally from smallholder to smallholder rather than to outside large companies, due to irregular market forces caused by China’s unique land policies. Further, most farms remain non-mechanized, likely due to both farm labor surpluses and plot fragmentation. This non-mechanization disincentivizes smallholder renters from scaling their operations up into scale farms, which constrains consolidation. To examine both the context and global relevance of China’s experience with land markets, I begin with a historical land policy overview. Then, I examine several hypotheses for China’s land non-consolidation, which I organize into three broad categories: (1) barriers to land rental market participation, (2) relative incentives to smallholder-to-smallholder transfers (or disincentives to smallholder-to-company transfers), and (3) disincentives to smallholder land renters scaling up. I then test how variation of each factor correlates with land rental behavior, using data on households from villages that either had completed or had not yet started, implementing the 2011 Land Certificate Program (LCP 《中华人民共和国土地管理法实施条例》) as of 2015 (19). Finally, I discuss the possible implications of my findings for China’s land policy strategy. Institutional background Land tenure in China: a historical overview China has a unique and complex history of land tenure that often goes unappreciated by Western observers. This history has been shaped by two defining characteristics of modern China: a rapidly growing population and a sharply limited amount of arable land. These characteristics necessitated an agricultural strategy that prioritized ‘land efficiency’ (maximizing output per land) over ‘labor efficiency’ (maximizing output per labor). Indeed, as the population began to grow faster than urbanization could keep up, labor-intensive agriculture emerged as a useful way to “absorb” surplus labor (20). As agricultural technology improved, Chinese farmers began to adopt a “dual-intensive” farming strategy: technology was used not to reduce labor, but to increase output per land (21). This strategy has been credited with facilitating China’s world-class agricultural yields, which remain among the world’s highest by output per acre of arable land (22). Under agricultural collectivization during the Mao era, dual-intensive agriculture largely continued despite the removal of boundaries between plots, surprising economists who had expected economies of scale to emerge (23). China’s rural reforms in 1978 revolutionized the land tenure paradigm, but preserved incentives for dual-intensive farming. The right to work (collectively owned) land became the right to operate land. Crucially, however, the village committee remained the legal proprietor of all the land, and households’ right to retain it was conditional on meeting agricultural production quotas. Under this household responsibility system (HRS), the village contracts several non-contiguous parcels of land out to each of its households, equitably distributed by household population, for a given renewable term, currently 30 years (24, 25). When the term expires, the village can “redistribute” the land to correct for changing household sizes over the contract term, and, until recently, could take land away from a household that was leaving it idle (26). Households retain their own agricultural income, except for taxes paid back to the collective. This system ensures that all of China’s limited farmland continues to be used efficiently, and that land distribution remains equitable, with all households having the right to retain any land they can use for farming. While the HRS provides an invaluable social safety net for a rapidly growing population and facilitates the maximization of domestic agricultural output, it poses significant obstacles to China’s new goal of maximizing national labor productivity (27). On the most basic level, limitations on land rights impose obvious limitations on land transfers, making it difficult for farmers who could make more money off-farm to leave agriculture (28). Given that villagers cannot fully own their land, they cannot sell their land; they can only rent it out or subcontract it for the remainder of their lease term (29). Village government proprietorship of land has given rise to further frictions. Until recently, village governments had to sign off on transfers (30), giving village leaders significant power over what kinds of transfers could occur and to whom. Many villages regularly violated the prescribed contract terms by conducting “reallocations” of villagers’ land even within the con- tract period (31). These reallocations made farmers hesitant to rent out their land, the fear being that doing so would signal the land was no longer needed (32). Finally, until 2011, most land contracts were not formally certificated; the resulting limited land tenure security discouraged renting out to strangers, with whom no informal social contracts existed to motivate contract compliance (33). To resolve such problems, the central government has introduced several reforms to improve tenure security and liberalize the land market. Two especially noteworthy programs stand out. The first, the 2002 Rural Land Contracting Law 《中华人民共和国农村土地承包法》, clarified that villagers had the right to transfer their contract land either by renting out (出租) or by “subcontracting” (转包) the remainder of their contract term, while explicitly banning most reallocations (34). Subsequently, the 2011 Land Certificate Program (LCP) reasserted commitment to the 2002 regulations while introducing formal land documentation for every rural household. Some contended that large-scale land consolidation was only a matter of time as a result of these reforms (35). However, the fact that farms have not meaningfully consolidated decades later suggests otherwise. Potential constraints on consolidation: Several hypotheses 1. Structural barriers to entering the land rental market 1.1 Land tenure insecurity Perhaps the most common explanation of China’s farmland’s non-consolidation is that persistent land tenure insecurity continues to discourage land transfers (36). This explanation would suggest that, while recent reforms have improved the conditions for consolidation, rental markets remain constrained largely because the new policies have not yet been universally implemented or enforced. Despite the central government’s obsessive efforts to recalibrate land policy, this explanation is plausible, as village governments’ compliance with national land laws vary (37). This pervasive noncompliance is evidenced by the significant number of reallocations that have continued to occur well into the 2010s despite reallocations having been essentially outlawed by the 2002 Rural Land Contracting Law (38). Despite these implementation lags, each round of reform has demonstrably had some impact. When the pilot of the LCP had extended to roughly half of China, farmers from villages where the LCP had been decreed were more likely to rent land (39). However, it remains unclear whether reforms’ impact has been to increase scale renting or just to spur lots of non-scale renting. If tenure insecurity were solely responsible for non-consolidation, we would expect the local implementation of reforms to positively correlate not only with rental participation but also with rental scale. Thus, a more granular assessment of how land reform implementation has affected rental market dynamics may elucidate the extent to which tenure insecurity has constrained scale farming. 1.2 Hukou system 户籍制度: Emigration without land renunciation The Hukou System, which splits the Chinese population into “urban” and “rural” residents, is another widely theorized source of non-consolidation. Over recent years, an unprecedented number of rural Chinese residents have migrated to the cities (40). Yet many of these migrant workers cannot get their rural hukou registrations (农村户口) changed to receive social benefits from their new municipalities, nor do employers typically offer them basic social protections (41). Only 22 percent of migrant workers have “basic pension insurance” (低保), while just 17 percent have un-employment insurance (42). Thus, most migrants choose to keep their land rights as a fallback (43). To some theorists, this trend is the end of the mystery of China’s farm sizes: these retained landholdings simply remain idle, perhaps being casually tended by an aging family member (44). Thus, it is possible that while the rural population is decreasing, the number of rural landholders is not, precluding consolidation. Indeed, this seems to be the popular conception both outside and within China (45). However, evidence suggests this is unlikely to be happening en masse. For instance, China’s land is remarkably productive given how much of it is barely arable. The country’s average cereal yields per hectare regularly rank among the top-few G20 countries–including those with far more prime farmland–and far exceeds most of its regional peers (46). If most of the thirty percent of China’s farmland contracted to migrant households were near-idle, the remaining farmland would be by far the most productive land on the planet, which is implausible (47). Moreover, output has not decreased with the emergence of migration since the 1990s; rather, it has increased comparably to or more rapidly than that of peer countries, again making it improbable that idle land is massively increasing (48). Finally, the persistence of reallocations, which Krusekopf finds most often occur where village demographics have recently changed, indicates that migrants typically cannot leave land idle without it being redistributed (49). Thus, it is incredibly unlikely that land abandonment alone can account for farm non-consolidation. Yet the question remains: what, then, happens to migrant households’ land when they leave the village but do not renounce their land? 2. Relative disincentives to land rentals to outside scale farming companies 2.1 Cheap rent prices reduce barriers for local renters The data suggest that for most of China’s migrant households, renting their land out is the solution of choice. For migrant families to fully allocate their labor capital off-farm while keeping their land rights for social insurance, they must somehow keep their land under cultivation to meet HRS quotas, lest they risk the village government reallocating their land (50). This need can essentially only be fulfilled by renting; thus, it is unsurprising that households with more migrant workers tend to rent out greater proportions of their land (51). Given China’s remarkable recent rates of rural emigration and non-agricultural job growth, the expected result of this dynamic is an extremely high supply of land for rent, likely leading to unusually low land rental prices. Wang’s data confirms this conjecture: 62 percent of land “rentals” (农村地租), including 53% of those to non-relatives, were rent-free (52). While rent-charged rather than rent-free transactions slightly increased from 2000 to 2008, the mean yearly rent charged when rent was charged decreased over the same period, from 272 to 222 yuan/mu (53). Even with these low prices, supply of land for rent continued to outstrip demand. While 25 percent of households expressed “willingness to rent out” land for a below-market 200 yuan/mu, a dramatically lower proportion of households actually found takers (54). The result of this “buyer’s market” is that Chinese smallholders, unlike most of the world’s smallholders, can afford to rent—which many do. Due to still-inconsistent land tenure security, Chinese farmers typically prefer to rent to their neighbors, with whom informal social relations may provide recourse if land disputes occur, rather than to companies or to strangers from outside the village (55, 56). Thus, the feasibility of local smallholder-to-smallholder renting leads to such transactions dominating the rental market: as of 2008, 85 percent of rented out land was rented to farmers within the contract holder’s own village (57). This tendency toward local renting has persisted even with rental market expansion and reform. From 2000 to 2008, a period over which renting participation nearly doubled, the percentage of rental contracts that were informal rather than written decreased from 96 percent to 89 percent (58). However, over the same period, the proportion of rentals to “non-kin” (非亲) rather than “kin” (亲) did not change (59). Given that it is unlikely that many people would choose to rent their land out to outside companies with no formal contract, this likely indicates that it was not rentals to outside companies, but formal rentals to close social relations, that increased most substantially with the recent expansion of land rental markets. 2.2 Disincentives for scale farming companies to rent or subcontract land Even when farmers transfer their land rights for the remainder of their lease term, they most often transfer to other nearby farmers. As of 2013, 58 percent of full-lease-term transferred farmland by area—and the overwhelming majority of such transfers by count—was transferred to other farmers rather than to companies, cooperatives, or others (60). Only 9.6 percent of transferred farmland was transferred to companies.61 Because farmers who transfer their land rights permanently presumably do not care what happens to their land once they sell it, the predominance of smallholder-to-smallholder transactions indicates the presence of not just supply-side, but demand-side barriers to scale transfers. Smallholder farmers entering the transfer market cannot singlehandedly explain why farmers who permanently transfer their land do not choose to transfer it to scale farming companies (which could presumably pay more than smallholders), given that, for such transfers, trusting the recipient is no longer a factor. This implies that scale farming companies must be choosing not to rent land, or, equivalently, that Chi- na’s land economy precludes many scale farming companies from penetrating the Chinese market. One likely demand-side contributor to the dearth of outside-scale renters is that it is simply not worthwhile for companies to rent or subcontract land given China’s policy conditions. Given that land is merely leased rather than owned, the long-term returns for non-residents to establish scale farming operations may not be worth the considerable fixed costs. Moreover, renting 0.1 hectares of detached land may be gainful for smallholder renters, but is unlikely to be very useful to most scale farming companies. Due to the non-contiguous plot distribution under the HRS, one cannot rent corporate-scale stretches of contiguous land without contracting with dozens, or even hundreds, of farmers who hold conjoining plots. It is thus unsurprising that, according to Huang, most scale transfers to companies involve village governments organizing the transfer of the entire village’s land at once (62). However, this is only possible when none of the village’s households still rely on agricultural employment—or when those who do can be convinced to become wage laborers on the land they own—which is rare (63). Thus, companies can rarely obtain enough contiguous land to warrant the nontrivial fixed costs of scale farming enterprises. Whether scale farming is constrained more by the opportunity for local farmers to rent land or by disincentives to outside companies taking on land is difficult to precisely determine, though examining the impact of village per capita incomes on rental markets will help elucidate the impact of cheap rent prices. Regardless of the reason, it is evident that the vast majority of rental transactions occur locally and between smallholder farmers. 3. Disincentives for local land renters to scale up: Non-mechanization Even if China’s land rental market is constrained to local smallholder-to-small- holder transfers, it is not obvious that this should prevent farms from consolidating. The U.S. farm economy is a prime example: even though mean farm sizes have ballooned to hundreds of times those of China, 96 percent of US farms remain “family farms” rather than corporate entities (64). Smallholder renters can only be responsible for the dearth of scale farms if conditions have disincentivized these smallholder renters from further scaling up their operations over time. The most plausible explanation is China’s unusually low levels of agricultural machinery. While many studies have indicated that scale farming is generally associated with mechanization, China’s persistent non-mechanization despite rapidly increasing rural wealth is not well understood (65). With that being said, several factors unique to China may be disincentivizing machinery investments, and, therefore, limiting scale farming. Plot fragmentation is one such likely disincentive. The HRS divides villages’ land into plots, often of less than 0.1 ha, and contracts several of these plots to each household. To ensure that each household’s land is equally arable, the village committee assesses the quality of each parcel and allocates an equal proportion of “good” and “bad” parcels to each household (66). Due to China’s mountainous terrain, which often causes the farmland within a given village to vary dramatically in quality, many households are thus given several completely noncontiguous plots (67). This extreme fragmentation essentially neutralizes the economies of scale associated with mechanization (68). To give one provocative example, from 1980 (when much farmland was still collectivized) to 1988 (when much land was on plots of less than 1 hectare), the percentage of farmland “under mechanized operations” decreased by 5.8 percent despite unprecedentedly rapid rural income growth (69). Such trends continue today: Tan70 finds that rice farmers from China’s Jiangxi province with more fragmented land had higher labor costs but lower tractor costs, indicating they were less mechanized. Alternatively, it may be that China’s land renters do not mechanize simply because their labor-to-land ratio under the HRS land distribution gives them no reason to. Most of China’s rural households still have lower marginal returns to labor than the prevailing non-agricultural wage rate, indicating labor surpluses—which is to say, they do not have enough land to need as many on-farm workers as they have (71). Why these households’ “surplus laborers” continue to farm even though they could make more money from non-farming work is unclear (72). Nonetheless, it is evident that these households have enough labor capital to take on significantly more land while remaining land-efficient without needing to mechanize. It is important to note that most smallholder land renters may not have the ability to purchase machinery. As previously mentioned, a primary driver of land rent- ing among Chinese smallholders appears to be the extraordinarily cheap avail- ability of local land for rent (73). As such, the typical Chinese land renter may not have the means--or the desire--to make large fixed investments into agriculture. Given the ever-evolving nature of China’s urban work opportunities, renting land may simply be households’ way of temporarily allocating their labor capital more efficiently, without incurring fixed costs or financially committing to agriculture long-term. Such households would be willing to rent up to, but not beyond, the maximum land they could manage without machinery given their labor endowments, thus precluding the transition to scale farming. The size distribution of land renters’ landholdings illustrates the salience of this hypothesis. Of the land renters from the sample used for the present study, 83 per- cent had total landholdings, including land they were renting, of less than 30 mu, or 2 hectares [Fig. 1].74 While labor efficiency varies for different types of farms, 2 hectares can typically be farmed land-efficiently by a family of four—roughly Chi- na’s mean household size—without machinery (75). It is likely no coincidence that 85 percent of households from the same sample had zero “agricultural asset” value (76). Even households from villages where the LCP had been completed rarely exceed- ed these labor-intensive-friendly farm sizes: only one of the sample’s 48 land renters whose villages had completed the LCP had more than 20 mu of landholdings, further indicating that barriers to scale renting exist independent of land tenure security (77). Fig. 1 (78) It is not necessarily possible to determine the causal relationship between rental land holding and mechanization due to reverse causality concerns: not having enough land to need machines may discourage mechanization, and not having machines may also discourage renting an amount of land that cannot be farmed without machines. However, given the fixed nature of machinery costs (those who currently own machinery most likely did not buy it within the past year), examining the relationship between machinery ownership and year-to-year land renting behavior change may provide some insight into the impact of non-mechanization. Methodology Data sources To test how each of these sets of factors may be influencing land transfer behavior on what levels, I examine data on households that had either completed or not yet started implementation of the 2011 Land Certificate Program by 2015. Specifically, I use Probit/Tobit regressions to examine the relationship between various measures of land rental markets and LCP completion, machinery ownership, and village per capita income. Probit regressions are used to regress on binary variables (i.e. household likelihood of renting land), whereas Tobit regressions are used to estimate linear relationships between “censored” variables where not all “zero” observations can be considered equivalent (i.e. the amount of land that a household rents, a variable which does not consider that some non-renters rent out land). The data used for this paper was collected by the Center for Chinese Agricultural Policy. It was originally used for Zhang’s investigation of the early impacts of the LCP on land rental markets (79). Several households were surveyed from each of 100 randomly selected villages distributed across China. The dependent variables used for the present study were households’ land renting participation (yes/ no), intensity (percent of the household’s total contract land rented), and amount (mu) (80). LCP implementation was conceived of as a “treatment” variable, which is to say, its causality is unidirectional (LCP implementation could cause more people to rent, but more people renting probably could not make LCP implementation more likely) (81). Other data collected included machinery ownership (log asset value) (82), off-farm migrant workers and off-farm local employment (by the number of household members), and village per capita income (yuan). Control variables included household head education, gender, and age, original contract land (mu), and county location. Two new variables were created for the present study. 2014 rent % measures the household’s 2014 land renting intensity; I derive this from dividing 2014 renting quantity by contract land. This enables testing of 2015 renting intensity controlling for 2014 intensity, which functionally approximates year-to-year renting intensity change. Rented 2014 simply measures whether 2014 land renting quantity was greater than zero; this similarly enables examination of 2015 rental market participation controlling for 2014 participation. Theoretical framework While Zhang (83) finds LCP completion was correlated not only with the likelihood of renting land, this measure may be insufficient, because, with most transfers being of similar scale with quantity rented (not controlling for whether one rented land), one’s land renting quantity is strongly correlated with whether one rented land (84). Thus, the fact that the LCP impacted quantity rented does not tell us whether mean land renting quantity increased because more people rented land, or because a few people started renting larger amounts of land. The former result would support the smallholder-to-smallholder hypothesis, whereas the latter would indicate nascent scale consolidation and thus imply that tenure insecurity was directly holding back the consolidation of scale farms. To reflect the need to isolate which variables impact whether the individual rented land versus how much land was rented by the individual, the basic demand-side model of land rental intensity and amount: can be deconstructed into the following two specifications: Where Y = land renting amount/percentage, R = whether one rented or not, LCP = whether the village had completed the LCP, M = asset value of agricultural machinery (log yuan). Essentially, equation (2) tells us the likelihood that someone will rent land given their levels of other factors. Equation (1) tells us how much land they can be expected to rent given their levels of other factors, including whether they rent land. Therefore, holding constant Ri = 1 (by limiting the sample to those who rented land), equation (1) now tells us how much land those who rent land can be expected to rent given their levels of the same other factors from equation (2). Then, what this deconstruction does is separate each independent variable’s impact on the household’s total land rental quantity or percentage into 1) its impact on whether they rent land, 2) its impact on how much land they rent, or what percentage of their land they rent if they rent land. Regression results (truncated) (85) Table 1. Impact on the likelihood of renting land Table 2. Impact on renting quantity (mu), intensity (percent of contract land rented) for only those who rented Discussion Impact of LCP LCP completion is positively correlated with land rental market participation [Table 1]. However, for rental market participants, it is not significantly correlated with how much land they rented [Table 2, col 1], what percentage of their land they rented [Table 2, col 3], land renting quantity year-to-year change [Table 2, col 2], or renting percentage year-to-year change [Table 2, col 4]. This suggests that, while the LCP increased the total number of land rental transactions, it did not necessarily impact the size of the transactions that occurred. This does not necessarily mean the LCP did not improve incentives for scale farming; for instance, improved land tenure security would likely have increased prospective corporate renters’ confidence that they could keep the land they rent- ed for the specified term. However, these results provide no evidence that the LCP more significantly facilitated scale renting than it did smallholder-to-smallholder rentals. This provides further support for the hypothesis that while land tenure insecurity may constrain the emergence of rental markets, other constraints on scale renting exist that tenure insecurity cannot account for. Moreover, the demand-side impact of land tenure insecurity on scale renting is likely to mirror the impact of limited-term leases since both similarly decrease the length of time that people, especially non-village residents, can expect to keep their rental holdings, disincentivizing renting by operations that require high fixed costs. Thus, the non-correlation of LCP completion with rental scale may suggest that drivers of smallholder-to-smallholder renting other than limited-term leases, including diseconomies of scale due to fragmentation and cheap rent empowering local renting, likely contribute to non-consolidation. Impact of machinery Machinery ownership is strongly positively correlated with renting land by nearly every measure: whether one rented land [Table 1], how much land one rented if they rented land [Table 2, col 1], what percentage of one’s land one rented if they rented land [Table 2, col 3], land renting quantity year-to-year change [Table 2, col 2], and renting percentage year-to-year change [Table 2, col 4]. Although causal implications of the rental-machinery relationship cannot necessarily be determined, it is noteworthy that renting quantity year-to-year change is positively correlated with machinery ownership. Because it is unlikely that most machines were purchased within the past year, this may suggest that those who purchased machinery subsequently began renting more land, rather than vice versa. This indicates machinery non-ownership may be constraining scale rent- ing. On the other hand, when controlling for 2014 land rental market participation , machines were not correlated with 2015 participation, which may indicate that machinery purchase did not prompt an increased likelihood of entering the rental market [Table 1]. This supports the hypothesis that, due to labor surplus- es enabling farmers to expand their landholdings without needing to mechanize, machinery non-ownership does not constrain rental market participation—it just constrains how much land renters rent. Impact of village per capita income There is no evidence that village income level is correlated with rental market participation [Table 1], the quantity for those who rented [Table 2, col 1], or intensity for those who rented [Table 2, col 3]. This may support the hypothesis that cheap land rent prices have made renting land widely financially accessible. Moreover, controlling for total landholdings, village income level is not correlated with machinery ownership [Table 6]. While past studies have proposed wealthier households having more off-farm employment may be responsible for machinery investments not rising with rural incomes, the present study controls for off-farm employment (86). This result, therefore, gives credence to the idea that machine ownership is constrained not by insufficient financial capital, but by disincentives to mechanization. Specifically, machine use is likely disincentivized by labor surpluses and plot fragmentation. Conclusion Many interconnected factors contribute to China’s dearth of scale farms; however, the way these factors interact is not well understood. By deconstructing the existing models of how various factors impact China’s land rental markets, we can more clearly observe the specific dynamics that constrain scale farming. The findings of this paper offer a more granular, though still not comprehensive, model of these processes. Specifically, (1) the LCP improved rental market participation, but there is no evidence that it increased the scale of renters’ rental holdings, indicating that tenure insecurity may constrain rental markets but cannot solely account for non-consolidation. Further, (2) machinery ownership may spur increased land renting quantity, though not necessarily increased renting participation, indicating that households may not need machines to rent land but they do need them to rent at scale; (3) machinery purchase seems to be mainly constrained not by financial capital but by incentive structure; (4) village incomes do not seem to significantly impact rental markets, which may suggest rent prices have become cheap enough to no longer be a barrier to renting. Together, these findings suggest that a policy environment that incentivizes smallholders and disincentivizes companies to rent land, along with a land tenure structure that disincentivizes smallholder renters to mechanize, helps to constrain the expansion of scale farming. China’s experience shows that under the right set of structural conditions, land market liberalization need not necessarily give rise to the large-scale consolidation and corporatization of farms, a finding that may be encouraging to proponents of both liberalization and local food systems. Indeed, while there are some indications that China’s top policymakers had hoped to facilitate the development of large-scale farming companies through land tenure reform, the current trends offer arguably even more cause for optimism. First, given that smallholder-to-small-holder rentals have been accelerating, the typical Chinese farm will increasingly move further down the U-shaped curve of total societal costs of farming by farm size, even if most renters continue to rent 2 hectares or less (87). Moreover, these low-level rentals may be slowly mitigating the labor surplus problem. With the expansion of urban work opportunities, more farmers will rent their land out to their neighbors, causing the remaining farms to converge toward allocative efficient sizes (absent machinery) for their respective households’ labor endowments. Finally, Huang notes that China’s increasing need for crop diversification may turn the plot fragmentation that persists under the HRS into a boon rather than a liability (88). While major problems persist, China may be moving toward an enviable equilibrium: maximum agricultural output, crop diversity, fewer environmental externalities, with the countryside not only “absorbing labor” but also providing critical social insurance to those with rural hukou s (89). Globally, food security is increasingly under threat from many unprecedented sources, including global supply chain disruptions and climate change (90). These threats call for countries to renew their commitments to ensure they can sufficiently and sustainably feed their own populations. Countries with low land endowments per capita face unique obstacles to realizing sustainable self-sufficiency; China’s farm economy exhibits such challenges even independent of its distinctive policy conditions (91). Given these unique challenges, it is worth interrogating whether the same labor-optimizing strategies used by countries with more land and fewer people, where maximizing land efficiency need not be paramount, really represent the optimal rural development model for “land-poor” countries like China. Time will tell whether China’s current combination of liberalized land markets and structural deterrents to the establishment of large corporate farms will survive ongoing political challenges, and, if so, whether it will prove beneficial to the welfare of the country’s rural population. Appendix Table 3. Impact on the likelihood of renting land (expanded) Table 4. Impact on rental quantity (mu) for those who rented (expanded) Table 5. Impact on rental intensity (% of contract land) for those who rented (expanded) Table 6. Impact of village incomes on mechanization Table 7. Impact of whether one rented land on how much land they rented Endnotes 1 Lowder, Skoet, and Singh, “What Do We Really Know about the Number and Distribution of Farms and Family Farms Worldwide?”, 11. 2 Wu et al., “Policy Distortions, Farm Size, and the Overuse of Agricultural Chemicals in China,” 7012. 3 Lowder, Skoet, and Raney, “The Number, Size, and Distribution of Farms, Smallholder Farms, and Family Farms Worldwide.” 4 Huang and Ding, “Institutional Innovation and Policy Support to Facilitate Small- Scale Farming Transformation in China,” 228. 5 Ji et al., “Are China’s Farms Growing?”, 48. 6 Masters et al., “Urbanization and Farm Size in Asia and Africa.” 7 Cai and Lu, “Take-off, Persistence and Sustainability,” 215. 8 “Rural Population - China | Data.” World Bank. 9 “China Statistical Yearbook 2016,” section 4.2. 10 Ibid, section 8.23. 11 Landesa, “Summary of 2011 17-Province China Survey’s Findings.” 12 Huang, “China’s New-Age Small Farms and Their Vertical Integration.” 13 Cook, “Surplus Labour and Productivity in Chinese Agriculture.” 14 Zhang, Cao, and Bai, “The Impact of Land Certificated Program on the Farmland Rental Market in Rural China.” 15 Deininger, Impacts Of Land Certification On Tenure Security, Investment, And Land Markets. 16 Wang et al., “Wage Growth, Landholding, and Mechanization in Chinese Agriculture.” 17 Huang, Liangliang, and Rozelle, “The Effect of Off-Farm Employment on the Decisions of Households to Rent out and Rent in Cultivated Land in China.” 18 Wu et al., “Policy Distortions, Farm Size, and the Overuse of Agricultural Chemicals in China,” 7012. 19 Zhang, Cao, and Bai, “The Impact of the Land Certificated Program on the Farmland Rental Market in Rural China.” 20 刘江,“近5年农民工收入年均增8.8% 累计培训农民工超1亿人次.” 21 Huang, “China’s New-Age Small Farms and Their Vertical Integration.” 22 Ibid. 23 Special thanks to Professor Louis Putterman for this insight. 24 Zhang, Cao, and Bai, “The Impact of the Land Certificated Program.” 25 “Notice of the General Office of the Central Committee of the Communist Party of China and the General Office of the State Council on Further Stabilizing and Improving Rural Land Contracting Relations.” 26 United States Congressional-Executive Commission on China, “Ownership with Chinese Characteristics.” 27 Zhan, The Land Question in China. 28 Cook, “Surplus Labour and Productivity in Chinese Agriculture.” 29 “Decree of the President of the People’s Republic of China (No. 73) Law of the People’s Republic of China on Rural Land Contracting.” 30 United States Congressional-Executive Commission on China, “Ownership with Chinese Characteristics.” 31 Brandt, Rozelle, and Turner, “Local Government Behavior and Property Right Formation in Rural China,” 629. 32 United States Congressional-Executive Commission on China, “Ownership with Chinese Characteristics.” 33 Ma et al., “Tenure Security, Social Relations and Contract Choice.” 34 “Decree of the President of the PRC (No. 73) Law of the PRC on Rural Land Contracting.” 35 Ji et al., “Are China’s Farms Growing?” 36 Zhang, Cao, and Bai, “The Impact of the Land Certificated Program.” 37 Teets and Hurst, Local Governance Innovation in China, 21. 38 Zhang, Cao, and Bai, “The Impact of the Land Certificated Program.” 39 Ibid. 40 “China Statistical Yearbook-2016,” section 4.2. 41 Wu et al., “Policy Distortions, Farm Size, and the Overuse of Agricultural Chemicals in China.” 42 刘江,“近5年农民工收入年均增8.8% 累计培训农民工超1亿人次.” 43 Wu et al., “Policy Distortions, Farm Size, and the Overuse of Agricultural Chemicals in China.” 44 Ibid. 45 Zhang, Cao, and Bai, “The Impact of the Land Certificated Program,” 3. 46 World Bank, “Cereal Yield (Kg per Hectare) - selected countries | Data.” 47 Ibid.; author’s calculation. 48 World Bank, “Crop Production Index (2004-2006 = 100) - Selected Countries.” 49 Krusekopf, “Diversity in Land-Tenure Arrangements under the Household Responsibility System in China.” 50 Ibid. 51 Zhang, Cao, and Bai, “The Impact of the Land Certificated Program.” 52 Wang, Riedinger, and Jin, “Land Documents,” 223. 53 Ibid. 54 Ibid., 226. 55 Ma et al., “Tenure Security, Social Relations and Contract Choice.” 56 Macours, “Insecurity of Property Rights and Social Matching in the Tenancy Market,” 898. 57 Wang, Riedinger, and Jin, “Land Documents,” 223. 58 Ibid. 59 Ibid. 60 Huang, Guan, and Jin, “Scale Farming Operations in China,” 196. 61 Ibid. 62 Ibid. 63 Ibid. 64 MacDonald, Korb, and Hoppe, “Farm Size and the Organization of U.S. Crop Farming,” 47. 65 Wang et al., “Wage Growth, Landholding, and Mechanization in Chinese Agriculture.” 66 Wu et al., “Policy Distortions, Farm Size, and the Overuse of Agricultural Chemicals in China.” 67 Tan, Heerink, and Qu, “Land Fragmentation and Its Driving Forces in China.” 68 Hu, “Household Land Tenure Reform in China,” 177. 69 Ibid., 178. 70 Tan et al., “Do Fragmented Landholdings Have Higher Production Costs?” 71 Cook, “Surplus Labour and Productivity in Chinese Agriculture.” 72 Cook proposes that quotas may contribute to agricultural over-employment by forcing households to dedicate enough labor capital to farming to meet quotas during the most productive seasons. However, it is equally plausible that farm labor surpluses primarily result from the limited supply of off-farm jobs. 73 Wang, Riedinger, and Jin, “Land Documents,” 223. 74 Data from: Zhang, Cao, and Bai, “The Impact of the Land Certificated Program.” Author’s calculation. 75 Cook, “Surplus Labour and Productivity in Chinese Agriculture,” 21. 76 Zhang, Cao, and Bai, “The Impact of the Land Certificated Program.” 77 Data collected by the Center for Chinese Agricultural Policy. 78 Ibid. 79 For details on the study’s sampling strategy, data collection methods, technical variable definitions, etc., see: Zhang, Cao, and Bai, “The Impact of the Land Certificated Program.” 80 While potentially useful data was collected on land rented out as well, it seems to have been skewed by data collection limitations: the study seems to have disproportionately sampled those families who were present within the village (or who could be readily reached by phone). Thus, it includes very few migrant families who rented out 100% of their land. Therefore, I only use the data on land renting rather than land renting out. 81 Ibid. 82 The original study’s results regarding machinery ownership were skewed by log transformation issues with the “agricultural assets” variable, which measured log of asset value by 10,000 yuan. Because most farmers who had machinery had less than 10,000 yuan of machinery asset value, the data contained many negative values of this variable for machinery owners, whereas non-owners were coded as zero value. This issue was fixed for the present paper by transforming nonzero values to give a log of asset value by yuan, rather than by 10,000 yuan. 83 Ibid. 84 See table 7 (appendix). 85 See Appendix for full. 86 Wang et al., “Wage Growth, Landholding, and Mechanization in Chinese Agriculture.” 87 Duffy, “Economies of Size in Production Agriculture,” 389. 88 Huang, “China’s New-Age Small Farms and Their Vertical Integration.” 89 刘江,“近5年农民工收入年均增8.8% 累计培训农民工超1亿人次.” 90 Vermeulen, Campbell, and Ingram, “Climate Change and Food Systems.” 91 Huang, “China’s New-Age Small Farms and Their Vertical Integration.” Bibliography Altieri, Miguel A., Clara I. Nicholls, Alejandro Henao, and Marcos A. Lana. “Agroecology and the Design of Climate Change-Resilient Farming Systems.” Agronomy for Sustainable Development 35, no. 3 (July 1, 2015): 869– 90. https://doi.org/10.1007/s13593-015-0285-2. Brandt, Loren, Scott Rozelle, and Matthew A. 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- Brooklyn Han, Patrick Leitloff, Sally Yang, Eddy Zou
Brooklyn Han, Patrick Leitloff, Sally Yang, Eddy Zou Is a UK Government commitment to the Sustainable Development Goals good for the economy and business in general? Brooklyn Han, Patrick Leitloff, Sally Yang, Eddy Zou One aspect of the United Nations Sustainable Development Goals (UN SDGs) is a sustainable use of natural resources and comprehensive environmental protection, mandating a significant change in economic and industrial practices (1). This discussion paper investigates the impact of a government commitment to the implementation of the UN SDGs relating to natural capital on the economy and business in the United Kingdom. We evaluate existing research and governmental policy declarations. The investigation finds that greater certainty around environmental regulations has a net benefit on business performance and that positive spillovers exist already. Policy gaps in waste and energy regulation exist. We also argue that a more accurate tracking of the progress in the SDGs leads to more commitment and better policymaking. This paper won the UK Office for National Statistics (ONS) Renaissance Prize in April 2020 (2). I. Introduction In recent years, rising concerns over the environmental sustainability of human-driven economic practices have called for significant action. Len- ton et al. argue that the world may have already crossed several “tipping points” beyond which environmental degradation becomes irreversible, mandating immediate political and economic response (3). We thus choose to focus on natural capital-based Sustainable Development Goals (SDGs) in our discussion. Natural capital, defined as “stocks of the elements of nature that have value to society,” is used in combination with human, financial, and social capital to produce valuable goods and services (4). This differs from “natural resources” in the sense that natural capital is natural resources utilised to add value to society and the economy. It directly sustains human life, is not easily replenished, and is non-substitutable in certain cases, highlighting the need for sustainable use (5). We explore this with examples throughout our paper. Our SDGs of focus are: - Goal 12: Efficient use of natural resources and effective waste management - Goal 13: Climate change mitigation and adaptation - Goals 14 and 15: Preservation of water and land ecosystems Henceforth we refer to these goals as NC-SDGs. Figure 1. Natural capital-based Sustainable Development Goals (NC-SDGs) and auxiliary NC-SDGs We consider Goals 6, 7, and 9 as auxiliary NC-SDGs as they have targets relating to water ecosystems, fossil fuels as subsoil natural resources, and “environmentally sound technologies and industrial processes” respectively (6). Figure 1 provides a graphic summary. We refer to “commitment” as the integration of SDG targets and indicators in the design and evaluation of policies, as well as promoting awareness towards achieving SDGs in the indicated timeframe. In the following sections, we outline the UK-specific businesses and economy-wide benefits, then examine positive spillovers from current sustainable development policies. After identifying policy gaps, we reflect on the recent developments in measuring SDGs. II. Improved Business Performance There is strong evidence that environmentally sustainable practices improve business performance. Clark et al’s 2014 review of 200 studies on sustainability and corporate performance found that high environmental, social, and governance (ESG) standards lowered costs of sourcing capital and improved financial performance in 90 percent of cases (7). Similarly, Flammer identified a positive causal impact of adopting Corporate Social Responsibility (CSR) proposals, such as incorporating SDGs in business operations, on accounting performance, labour productivity, and business sales in 2015 (8). Flammer did so by exploiting variation in corporate proposals that are mostly independent of confounding factors, such as the passage of shareholder proposals on CSR that pass or fail by a small margin of votes. Figure 2. The size of incremental SDG-related business opportunities in 2030. Notes : Only the largest opportunities are shown. Source: Business and Sustainable Development Commission, 2017. The implementation of SDGs also opens up new markets for UK businesses. A 2017 report by the Business and Sustainable Development Commission estimates that delivering SDGs in the four “economic systems’”—food and agriculture, energy and materials, cities, and health—can generate over £10 trillion (9) worth of business opportunities per year by 2030 (10). These closely relate to NC-SDGs (summarised in Figure 2) and are highly applicable in the UK. For instance, product-re- formulation strategies, which improve the nutritional content of processed food in the UK and enhance sustainable consumption (SDG 12), require total business investments of approximately £3.7 billion. This is significantly smaller than the estimated gains in Figure 2 (11). Further, this improvement to processed food is projected to improve the health of the population, saving a total of 1.7 million disability-adjusted life years. Healthy workers reduce the burden on the National Health Service by avoiding economic costs associated with falling ill or being hospitalised; they also work and consume more, which are major drivers of GDP. Figure 3. The size of incremental SDG-related business opportunities in 2030, with externalities added. Notes: Evidence at the global level suggests that pricing externalities adds market opportunities substantially. Source: Business and Sustainable Development Commission, 2017. In addition, as shown in Figure 3, adjusting prices to reflect the positive exter- nalities generated by a business focus on SDGs can add up to 40 percent of busi- ness opportunities in the four economic systems identified (12). Figure 4. Low-carbon innovation activity of EU ETS regulated companies compared with the counterfactual scenario. Source: Calel & Dechezleprêtre, 2014 Carbon pricing policies can have a significant effect on business incentives in creating sustainable innovations (13). Figure 4 shows that the introduction of the EU Emissions Trading System (ETS) has led to an increase in the number of low-car- bon patents from companies. There is potential for the UK government to further commit to SDGs through measures such as maintaining carbon pricing. Such a commitment would result in even greater benefits from encouraging businesses to invest in low-carbon innovations and creating new business areas. As Europe’s centre of sustainable funds management, the UK’s financial industry has long incorporated ESG standards into its investment criteria to support the growth of sustainable finance. One common method of sustainable finance is investment in an eco-friendly fund which applies ESG criteria and focuses its investment options in companies which are less carbon-intensive or earn green revenues. Eco-friendly funds generally design their own metrics of “climate aware- ness” and adjust portfolios towards companies and assets that perform better along those metrics. One example is the Future World Fund managed by Legal & General Investment Management, which only includes companies meeting minimum environmental standards and exposes itself more to companies which, in addition to meeting environmental standards, engage in environmentally friendly activities (14). In 2016, HSBC placed £1.85 billion of its UK employees’ pension savings into the Future World Fund (15). Reasons for HSBC’s decision are reportedly greater expected returns, improved company engagement, and a more widespread perception that addressing climate change should be the “new normal” (16). The notion that eco-friendly funds can generate returns is supported by empirical evidence: Morningstar, a global research agency, compared average return, success and survival rates of 745 sustainable funds with those of 4150 traditional funds. They found that irrespective of the type considered (bond or equities), and the country of origin (UK or abroad), rates of return on sustainable funds either matched or beat their traditional counterparts. Many businesses also publicly urge the government to further commit to strengthening private-public coordination in delivering SDGs (17). While SDGs are beneficial to businesses, without an active governmental commitment to NC-SDGs to address market failure, firms and the economy more broadly may not fully realise these benefits. Market failures, whereby markets fail to achieve socially efficient resource allocations, necessitate government intervention. Many green investments are currently uncompetitive as they involve early-stage innovations yet to be commercialised. Gillingham and Stock use 2018 data from the US Energy Information Administration to compute the costs of abating each ton of CO2 by replacing electricity generated by an existing coal-fired power plant with the cleaner alternative (18). As a comparison, the UK in 2019 proposed a £16 ($19.2) tax per tonne of CO2 emitted by installations. This effectively means abatement costs for switching to most feasible “cleaner alternatives” are much higher than social costs reflected by carbon tax schemes. Furthermore, solar and wind are among the cleanest forms of energy (Figure 5), yet Gillingham and Stock show that solar thermal and offshore wind are the most costly to implement (Table 1) (19). Table 1. New source generation costs when comparing to existing coal generation. Notes : The table shows engineering costs per ton of CO2 abated by replacing electricity gener- ated by a current coal-fired power plant with the new generation source. Source: Gillingham and Stock, 2018 The UK Energy Research Centre’s review of evidence on the timescale of technological innovations showed that across 14 innovations studies, it takes an average of 39 years for an innovation to be commercialised and deployed (22). Furthermore, Gillingham and Stock suggest that much of the “green investments” in renewable energy suffer from path dependence, whereby rates of return go up in the long run only with sufficiently high inputs (23). Furthermore, environmental externalities in current pollutive technologies are not internalised, leading to overproduction. Greener innovations thus tend to be under-funded by private markets, causing deadweight welfare loss for both consumers and producers (24). Consumers continue to suffer the consequences of pollution, while producers forego the opportunity to achieve better business performance in the long run as outlined above (25). Government finance such as the UK Energy Entrepreneurs Fund, which was launched in 2012 and invested £75 million of grant money by 2019, can support the incubation of businesses before they generate revenues. Figure 5. Solar and wind are among the cleanest forms of energy. Source: Ritchie & Roser, 2020. In addition, the government can provide a regulatory base to correct “imperfect information”. Standardisation prevents greenwashing, the act of labelling projects or bonds with detrimental or negligible impact on the environment as “green” to attract investors. Addressing the lack of clear common standards, cited as the largest source of investor uncertainty, can fuel demand for green bonds, which are bonds earmarked primarily for projects improving energy efficiency (SDG 7) (26). This is exemplified by the ASEAN’s adoption of comprehensive Green Bond Standards that categorise projects and specify the exclusion of fossil fuels (27). These actions reduce information asymmetries between firms and investors and may encourage the latter group to more confidently invest in green projects and bonds. The government can also help establish common reporting standards to lower the implementation costs of sustainability practices. HSBC found that 26 percent of the 1000 UK firms surveyed suggested that a confusion with ESG reporting undermined their sustainability practices (28). KPMG also found that one of the biggest barriers to sustainability for firms was the lack of common metrics to assess and compare performances (29). In 2020, the British Standards Institution (BSI) launched the first of its five-year initiative with the UK Government (BEIS) and the UK industry (City of London’s GFI) to develop consensus-based standards in sustainable finance (30). We argue that such country-wide standardisation is only achievable through regulatory changes directed by the government. While firms in the private sector can also attempt to establish uniform standards, their lack of enforcement power gives other businesses considerable discretion over which standards to adopt. This inconsistency not only raises search and adoption costs of standards, but also undermines uniform comparisons of companies’ performances along relevant dimensions. By contrast, government directives provide the incentive to report some common metrics, allowing investors and other stakeholders to better assess such information. Moreover, government-induced standards can go beyond helping companies assess their environmental impacts by tailoring case-specific solutions to incorporate environmental sustainability into existing business practices. This is illustrated by the BSI’s new ISO standards, which aim to allow businesses of all sizes to consider climate change adaptation while designing new policies, strategies, plans, and activities (31). The government can also exercise its authority to endorse consistent information and nudge consumer behaviour. For example, mandating businesses to disclose the environmental impact of their products through labelling highlights the impact of consumption choices and addresses consumers’ behavioural bias (32). Finally, government commitments to SDGs have the potential to improve coordination in the private sector. An example of such improved coordination is industrial symbiosis, where governments promote mutual synergies between firms from different industries. The UK’s National Industrial Symbiosis Programme (NISP), matches participating firms that can use each other’s byproducts with the view that “one company’s waste is another’s raw material.” For example, the waste filter cake produced by an air conditioner manufacturer is used by a fuel manufacturer as an oil absorption agent. In five years, NISP diverted over 47 million tonnes of industrial waste, contributing to improvements in SDG 12, production expansions and costs reductions (33). III. Current Policies and Positive Spillovers In the first year alone, 90 percent of the actions in the 25 Year Environment Plan have been delivered or are being progressed (34). Further, complex interactions and positive spillovers between goals occur. In the NC-SDGs framework, the key areas include air quality, water quality, urban planning, and waste management. Commitments to cleaner air have shown significant progress. The World Bank suggests that 100 percent of the UK population has access to clean fuels and technology for cooking in 2020 (SDG 7.1.2) (35). The ONS also finds that the share of renewable energy in total energy consumption rose exponentially from 0.7 per- cent in 1990 to 10.3 percent in 2017 (SDG 7.2.1) (36). This is expected to enhance climate resilience and encourage the transition to an economy with a lower reliance on high-emission technologies (SDG 13.2.1). Recent policies further support the attainment of NC-SDGs. The Clean Growth Strategy seeks to align economic growth with “clean” development by improving industry efficiency and encouraging the transition to low-carbon transport (37). Climate change policies may shape incentives in technological change, promoting innovation (SDG 9) and sustainable infrastructural development (SDG 11). Secondly, a commitment to cleaner water sources is “good business” because it raises productivity and cuts costs for firms, according to researchers at the Stock- holm International Water Institute (38). Current policies such as the Nitrates Directive and the Water Framework Directive reduce contamination risk to water bodies while enhancing their quality. Such policies ensured that 100 percent of UK households have access to safe drinking water and are connected to wastewater treatment (39). Access to sanitary drinking water is vital for personal health, and healthy workers make valuable contributions to business and the economy. Thirdly, urban planning policies encourage infrastructure innovation. Congestion is a huge cost for the economy in terms of lost time spent waiting in traffic and the continuous emission of pollutants from vehicles. TomTom’s London traffic reports in 2017 to 2019 show that just shy of 150 hours per year are spent by each driver waiting in rush hour traffic jams (40). Further, greenhouse gas emissions from road transport make up 21 percent of the UK’s total greenhouse gas emissions, which motivate the importance of making road planning easier for vehicle owners (41). To maximise the value of public investment, the UK government has established a Transforming Cities Fund worth £2.5 billion to tackle congestion and promote smart traffic management. The government is also considering new vehicle types and innovative ways to simplify journey planning and payments as a part of their Future of Mobility Urban Strategy. The aspects of this strategy are to be tested with a £90 million investment in four “future mobility zones.” These policies complement the goal of achieving cleaner air; as the transport sector is the largest single contributor to greenhouse gas emissions at 34 percent of total emissions, introducing smarter vehicles and tackling traffic congestion can significantly reduce air pollution (42). Furthermore, there is a strong link between the sustainability of cities and communities (SDG 11) and the sustainability of an environmental ecosystem with which the cities and communities interact (43). Finally, waste management policies have also shown promise in maintaining cleaner environmental standards. Since 2000, the UK’s material footprint has shown a downward trend (44). Plastic waste has been a major area of focus for the government, with an aim to reach zero plastic waste by 2042 (45). Better waste management will benefit ecosystems on land and in water and preserve the quality of the resources that are necessary to everyday production and consumption. Further, achieving the sustainable management of natural resources (SDG 12.2) and promoting policies that are in accordance with such management (SDG 12.7) are closely associated with the development of sustainable transport and infrastructure (SDG 9). IV. Shortcomings of Current Policies Despite considerable progress in some areas, there is strong evidence to suggest that gaps still exist, particularly in waste management and energy efficiency. Current trajectories pose a considerable threat to the future availability of natural capital. This necessitates immediate action to be taken against these issues. Hazardous waste generated, such as used oils and chemical waste, rose by over 10 percent between 2010 and 2016 (46). This waste pollutes water bodies and threat- ens aquatic biodiversity. It necessitates greater purification efforts, resulting in major costs of production (47). Energy efficiency is plagued by policy inconsistencies. Relaxations on fracking rules, freezes on fuel duty, uncertainty around the future of carbon pricing, and the end of hybrid vehicle subsidies damage expectations about the government’s commitment to a low-carbon economy (48). Low per capita spending on improving household energy efficiency and uncertainty in the government’s target to up-grade “fuel-poor” homes have caused the improvement in median energy efficiency ratings to level off (Figure 6). The proportion of households in fuel poverty has not changed significantly despite the fuel poverty gap decreasing since 2014 (49). Households are considered fuel poor if their fuel costs are above the national median level and their residual income after fuel costs would fall below the poverty line. A combination of slack minimum energy efficiency regulations, high fixed costs and the fact that returns are typically distributed over the long term means that private incentives, which are based on a series of myopic optimisation, do not bring enough investments to meet current targets (50). Given that energy efficiency is one of the most effective ways to tackle fuel poverty, stagnant improvements in this area stall progress in indicators such as 9.4.1 (CO2 emission per unit of value added) (51). Figure 6. The improvement in median energy efficiency ratings between 2010 and 2015 has lev- elled off in recent years for fuel-poor households and all households Source: Ministry of Housing, Communities & Local Government, 2018. V. Opportunities for Better Measurement Existing improvements in measurement enable policymakers to track progress on specific SDGs, analyse root causes of challenges in delivering SDGs and de- sign policies that address problems for specific stakeholders, to “Leave No One Behind” (52). The ability to establish quantitative targets for indicators that currently lack clarity will further enhance governmental commitment by reducing the propensity to take discretionary action and exploit the vagueness of said indicator(s). 70 percent of 180 SDG indicators reported using UK data are disaggregated (broken down into subcategories) by at least one variable, such as geographic region (53). This data can be used to compare the socio-economic impact of policies across regions, enabling policymakers to identify and target regional economic disparities. For example, researchers can use UK regional Google patent rank data to quantify regional distributions of economic spillovers from innovation in- vestments (Figure 7). Policymakers can then direct innovation spending to regions with stagnant productivity. Figure 7. A scatter plot of relative regional productivity and relative regional average spillovers for NUTS2 regions of the UK Notes : From this estimation, it is clear that targeting regions with below national average produc- tivity and high innovation spillovers can generate higher benefits. Source: Rydge, Martin & Valero, 2018. For NC-SDGs, we argue that the UK government can leverage the 100 percent coverage of climate action indicators and existing micro-level data to incorporate climate change-induced dynamics when investing in different parts of the UK. Existing literature suggests that foresighted infrastructure investments that con- sider dynamic effects of climate change, including inundation, sea-level rises, and floods, bring significant long-term economic welfare gains (54). An understanding of inter-linkages between SDGs allows policymakers to con- sider the distributional and long-term consequences of their decisions, thereby avoiding policy conflicts between different departments or omitting key areas of policy focus (55). For instance, the UN Statistical Division is collaborating with the ONS and other statistical agencies across developing countries to harmonise the use of indicators in understanding positive linkages between targets, to direct statistical reporting and policies to those with the greatest potential for positive externalities. Figure 8. Proportion of Global Indicators for each SDG that have data reported on the UK National Reporting Platform, as of June 2019. Source: UK Government, 2019b Greater governmental commitment to NC-SDGs is essential to accelerate im- provements in data measurement. As shown in Figure 7, among specific goals we focus on, there is substantial scope for improved data availability in Goals 12, 14, and 15. Many indicators require more details on how they can be met. For instance, none of the transboundary basin areas in the UK currently have an operational agreement on water cooperation (56). In addition to improving local and international water resource management, clarification will also help the UK maintain international ties, the importance of which has only increased since Brexit. VI. Conclusion Sustainable growth cannot be left to the private sector alone; a consistent, well-measured UK government commitment helps deepen the symbiotic relationship between stakeholders. This can help address market failures such as imperfect information and coordination problems in the private sector, where sustainable economic activity has the potential to take place on a large scale. Our assessment of current policies show that a stronger government commitment is consistent with current policy trajectories and that bridging existing policy gaps can deliver large gains. We have demonstrated the ways in which SDGs benefit the UK economy and businesses, such as reducing production costs through the maintenance of water sources, incentivising sustainable innovations through carbon pricing schemes, and strengthening the relationship between environmental ecosystems and the city. Environmental sustainability and economic growth are not always on a collision course. Rather, they should be viewed as complementary aims under the overarching goal of sustainable growth. With the advent of improved data collection methods and measurement of SDG indicators, we can better quantify progress towards a more sustainable future that benefits businesses and the economy. Endnotes 1 We thank Chiara Sotis and Judith Shapiro for their continued support and guidance. We are grateful to the ONS for initiating the prize and agreeing to the publication of the modified version of the paper. We would also like to thank the editors, Alice Jo and Jacob Zeldin, for their comments and suggestions which have significantly improved the paper. 2 www.ons.gov.uk/aboutus/whatwedo/programmesandprojects/economicstatisticstransformation/ theonsrenaissanceprize 3 Lenton, T. M., Rockström, J., Gaffney, O., Rahmstorf, S., Richardson, K., Steffen, W., & Schellnhuber, H. J. (2019). Climate tipping points—too risky to bet against. Nature, 575(7784), 592-595. doi: 10.1038/d41586-019- 03595-0. 4 HM Treasury (2020). The Green Book: Central Government Guidance On Appraisal and Evaluation. 5 Neumayer, E. (1998). Preserving natural capital in a world of uncertainty and scarce financial resources. International Journal Of Sustainable Development & World Ecology , 5(1), 27-42. doi: 10.1080/13504509809469967 6 United Nations General Assembly (2015). Transforming our world: the 2030 Agenda for Sustainable development , A/RES/70/1. 7 Clark, G. L., Feiner, A., & Viehs, M. (2015). From the stockholder to the stakeholder: How sustainability can drive financial outperformance. Available at SSRN 2508281 . 8 Flammer, C. (2015). Does corporate social responsibility lead to superior financial performance? A regression discontinuity approach. Management Science, 61 (11), 2549-2568. 9 The original data is in USD. We employ an exchange rate of $1=£1.2. 10 Business and Sustainable Development Commission. (2017). Better Business Better World: The report of the Business & Sustainable Development Commission. 11 Dobbs, R., Sawers, C., Thompson, F., Manyika, J., Woetzel, J., Child, P., ... & Spatharou, A. (2016). Overcoming obesity: An initial economic analysis. McKinsey Global Institute, 2014. 12 Business and Sustainable Development Commission. (2017). Better Business Better World: The report of the Business & Sustainable Development Commission. 13 Calel, R., & Dechezleprêtre, A. (2016). Environmental policy and directed technological change: evidence from the European carbon market. Review of economics and statistics , 98(1), 173-191. Around 300 companies regulated under the EU ETS are included in the sample. “Non EU ETS companies” are a group of 3000 European companies that are not regulated under the EU ETS but operated in the same country and the same economic sector and are comparable in size and innovation capacity to companies regulated under the EU ETS. 14 Legal & General Investment Management (2016). The Future World fund range . 15 Flood, C. (2016, November 8). HSBC’s UK pension scheme to invest £1.85bn in eco-friendly fund. The Financial Times . 16 Bioy, H. & Boyadzhiev, D. (2020). How does European sustainable funds’ performance measure up? Morningstar. 17 UKSSD Network (2018). Measuring up: How the UK is performing on the UN Sustainable Development Goals. 18 Gillingham, K., & Stock, J. H. (2018). The cost of reducing greenhouse gas emissions. Journal of Economic Perspectives , 32(4), 53-72. While they conclude that solar thermal and offshore wind technologies are the most costly to implement, we caution that these measures represent underestimates of true costs of abating CO2, given that they only consider mechanical switching and differ from costs of policy responses needed to encourage switching. 19 Ibid. 20 The original data is in USD. We employ an exchange rate of $1=£1.2. 21 While the technical note was later withdrawn due to further developments in Brexit negotiations, there have since been new calls and consultation processes for implementation of a Carbon Emissions Tax. 22 Hanna, R., Gross, R., Speirs, J., Heptonstall, P., & Gambhir, A. (2015). Innovation timelines from invention to maturity. UK Energy Research Centre . 23 Gillingham, K., & Stock, J. H. (2018). The cost of reducing greenhouse gas emissions. Journal of Economic Perspectives , 32(4), 53-72. 24 Owen, R., Lyon, F., & Brennan, G. (2018). Filling the green finance gap: Government interventions supporting early-stage low carbon ventures. Academy of Management Proceedings , 2018(1), 16419. 25 One example would be Clark et al. (2015). 26 Climate Bonds Initiative (2019). Green Bond European Investor Survey. International Finance Corporation (2020). Green Bond Impact Report. 27 ASEAN (2017). ASEAN Green Bond Standards . 28 HSBC (2018). HSBC Navigator 2018 . 29 KPMG (2017). KPMG Survey of Corporate Responsibility Reporting 2017 . 30 British Standards Institution (2020a). B SI launches first sustainable finance guide setting standards for financial institutions to align to global sustainability challenges. 31 British Standards Institution (2020b). New international standard helps organizations adapt to climate change. 32 Ölander, F., & Thøgersen, J. (2014). Informing versus nudging in environmental policy. Journal of Consumer Policy , 37(3), 341-356. doi: 10.1007/s10603-014-9256-2. 33 International Synergies (2013). 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Department for Transport single departmental plan . 43 Stafford-Smith, M., Griggs, D., Gaffney, O., Ullah, F., Reyers, B., Kanie, N., ... & O’Connell, D. (2017). Integration: the key to implementing the Sustainable Development Goals. Sustainability Science , 12(6), 911-919. doi:10.1007/s11625-016-0383-3. 44 Office for National Statistics (2019a). Measuring material footprint in the UK: 2008 to 2016 . An economy’s material footprint refers to the amount of resources extracted in order to produce the goods and services demanded by the domestic economy. 45 UK Government (2018). A Green Future: Our 25 Year Plan to Improve the Environment. 46 Department for Environment, Food & Rural Affairs (2020). UK statistics on waste . 47 Sanctuary, M., Haller, L., & Tropp, H. (2005). Making water a part of economic development: the economic benefits of improved water management and services . SIWI. 48 Rydge, J., Martin, R., & Valero, A. (2018). Sustainable Growth in the UK: Seizing opportunities from technological change and the transition to a low-carbon economy. CEP Industrial Strategy Paper , (7). 49 Ministry of Housing, Communities & Local Government (2018). English Housing Survey 2016 to 2017: headline report . 50 Gillingham, K., & Stock, J. H. (2018). The cost of reducing greenhouse gas emissions. Journal of Economic Perspectives , 32(4), 53-72. 51 UKSSD Network (2018). Measuring up: How the UK is performing on the UN Sustainable Development Goals . 52 Dawe, F. (2019). UN Sustainable Development Goals: How does climate change jeopardise the chances of a sustainable future? 53 UK Government (2019b). Voluntary National Review of progress towards the Sustainable Development Goals . 54 Balboni, C. A. (2019). In harm’s way? infrastructure investments and the persistence of coastal cities (Doctoral dissertation, The London School of Economics and Political Science (LSE)). 55 Inter-agency Expert Group on SDG Indicators (2019). Interlinkages of the 2030 Agenda for Sustainable Development. 56 United Nations Economic Commission for Europe (2018). Progress on Transboundary Water Cooperation. REFERENCES ASEAN (2017). ASEAN Green Bond Standards . https://www.sc.com.my/api/docu- mentms/download.ashx?id=75136194-3ce3-43a2-b562-3952b04b93f4 Balboni, C. A. (2019). In harm’s way? infrastructure investments and the persistence of coastal cities (Doctoral dissertation, The London School of Economics and Political Science (LSE)). Bioy, H. & Boyadzhiev, D. (2020). How does European sustainable funds’ performance measure up? Morningstar. British Standards Institution (2020a). 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Journal of Consumer Policy , 37 (3), 341-356. doi: 10.1007/s10603- 014-9256-2. Owen, R., Lyon, F., & Brennan, G. (2018). Filling the green finance gap: Government interventions supporting early-stage low carbon ven- tures. Academy of Management Proceedings, 2018 (1), 16419. doi: 10.5465/ AMBPP.2018.16419abstract. Ritchie, H. & Roser, M. (2020). What are the safest and cleanest sources of energy? Our World In Data. https://ourworldindata.org/safest-sources-of-energy Rydge, J., Martin, R., & Valero, A. (2018). Sustainable Growth in the UK: Seizing opportunities from technological change and the transition to a low-car- bon economy. CEP Industrial Strategy Paper , (7). Sanctuary, M., Haller, L., & Tropp, H. (2005). Making water a part of economic devel- opment: the economic benefits of improved water management and services . SIWI. Stafford-Smith, M., Griggs, D., Gaffney, O., Ullah, F., Reyers, B., Kanie, N., ... & O’Connell, D. (2017). 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- Ronald Reagan and the Role of Humor in American Movement Conservatism
Author Name < Back Ronald Reagan and the Role of Humor in American Movement Conservatism Abie Rohrig In this paper, I argue that analysis of Reagan’s rhetoric, and particularly his humor, illuminates many of the attitudes and tendencies of both conservative fusionism—the combination of traditionalist conservatism with libertarianism—and movement conservatism. Drawing on Ted Cohen’s writings on the conditionality of humor, I assert that Reagan’s use of humor reflected two guiding principles of movement conservatism that distinguish it from other iterations of conservatism: its accessibility and its empowering message. First, Reagan’s jokes were accessible in that they are funny even to those who disagree with him politically; in Cohen’s terms, his jokes were hermetic (requiring a certain knowledge to be funny), and not effective (requiring a certain feeling or disposition to be funny). The broad accessibility of Reagan’s humor reflected the need of movement conservatism to unify constituencies with varying political feelings and interests. Second, Reagan’s jokes were empowering—they presume and therefore posit the competence of their audience. Many of his jokes implied that if an average citizen were in charge of the government they could do a far better job than status quo bureaucrats. This tone demonstrated the tendency of movement conservatism to emphasize individual freedom and self-governance as a through line of its constituent ideologies. In the first part of this paper, I offer some historical and political context for movement conservatism, emphasizing the ideological influences of Frank Meyer and William F. Buckley as well as the political influence of Barry Goldwater. I then discuss how Reagan infused many of Meyer, Buckley, and Goldwater’s talking points with a humor that is both accessible and empowering. I will conclude by analyzing how Reagan’s humor was a concrete manifestation of certain principles of fusionism. Post-war conservatives found themselves in a peculiar situation: their school of thought had varying constituencies, each with different political priorities and anxieties. George Nash writes in The Conservative Intellectual Movement Since 1945 : “The Right consisted of three loosely related groups: traditionalists or new conservatives, appalled by the erosion of values and the emergence of a secular, rootless, mass society; libertarians, apprehensive about the threat of the State to private enterprise and individualism; and disillusioned ex-radicals and their allies, alarmed by international Communism” (p. 118). Conservative intellectuals like Frank Meyer and William F. Buckley attempted to synthesize conservative schools of thought into a coherent modern Right. In 1964, Meyer published What is Conservatism? , an anthology of conservative essays that highlight the similarities between different conservative schools of thought. Buckley founded the National Review , a conservative magazine that published conservatives of all three persuasions. Its Mission Statement simultaneously appeals to the abandonment of “organic moral order,” the indispensability of a “competitive price system,” and the “satanic utopianism” of communism. 2 Both Meyer and Buckley thought that the primacy of the individual was an ideological belief through the line of traditionalism and libertarianism. Meyer wrote in What is Conservatism? that “the freedom of the person” should be “decisive concern of political action and political theory.” 3 Russell Kirk, a traditionalist-leaning conservative, similarly argued that the libertarian imperative of individual freedom is compatible with the “Christian conception of the individual as flawed in mind and will” because religious virtue “cannot be legislated,” meaning that freedom and virtue can be practiced and developed together. 4 The cultivation of the maximum amount of freedom that is compatible with traditional order thus became central to fusionist thought. Barry Goldwater, a senator from Arizona and the 1964 Republican nominee for president, championed the hybrid conservatism of Buckley and Meyer. Like Buckley in his Mission Statement, Goldwater’s acceptance speech at the Republican National Convention included a compound message in support of “a free and competitive economy,” “moral leadership” that “looks beyond material success for the inner meaning of [our] lives,” and the fight against communism as the “principal disturber of peace in the world.” 5 Goldwater also emphasized the fusionist freedom-order balance, contending that while the “single resolve” of the Republican party is freedom, “liberty lacking order” would become “the license of the mob and of the jungle.” 6 Having discussed the ideological underpinnings of conservative fusionism, I turn now to an analysis of how Reagan used humor as a tool for political framing. First, Reagan’s humor is distinctive for its accessibility: by this I mean that there are few barriers one must overcome to laugh at Reagan’s jokes. In his book Jokes: Philosophical Thoughts on Joking Matters , philosopher Ted Cohen calls jokes “conditional” if they presume that “their audiences [are] able to supply a requisite background, and exploit this background.” 7 The conditionality of a joke varies according to how much background it requires to be funny. In Cohen’s terms, Reagan’s jokes are not very conditional since many different audiences can appreciate their content. Cohen presents another distinction that is useful for analyzing Reagan’s humor: a joke is hermetic if the audience’s “background condition involves knowledge,” and it is affective if it “depends upon feelings … likes, dislikes and preferences” of the audience). Reagan’s jokes are not very conditional because they are at most hermetic, merely requiring some background knowledge to be appreciated— not a certain feeling or disposition— and that this makes his jokes funny even to people who disagree with him. There are two ways in which Reagan’s humor is accessible. The first is that many of his jokes have apolitical premises. By apolitical, I mean that the requisite knowledge required to make a joke funny does not directly relate to government or public affairs. For instance, Reagan said at the 1988 Republican National Convention, “I can still remember my first Republican Convention. Abraham Lincoln giving a speech that sent tingles down my spine.” To appreciate this joke, one only needs to know that Reagan is the oldest president to even hold office. This piece of knowledge does not pertain to the government in any direct way— in fact, this joke would remain funny even if it were told by a different person at a nonpolitical conference with a reference to a nonpolitical historical figure. Another example of Reagan’s apolitical humor is a joke he made in the summer of 1981: “I have left orders to be awakened at any time in case of national emergency, even if I'm in a cabinet meeting.” All one needs to understand here is that long meetings are often boring and sleep-inducing. One can even love long meetings and still find this joke funny because they understand the phenomenon of a boring, sleep-inducing meeting. Reagan made hundreds of these jokes during his time in office, all of which were, with few exceptions, funny to just about any listener. Their apolitical content ensured that no one political constituency would be unable to “get” Reagan’s jokes. The second way in which Reagan’s humor is hermetic is that his political jokes were playful and had relatively innocuous premises, meaning that one did not have to agree with their sentiment to laugh. Reagan’s political jokes can be differentiated from his apolitical jokes because they do require knowledge about government or public affairs in order to be funny. One such piece of knowledge is the inefficiency of government bureaucracy. For example, in his speech, “A Time for Choosing,” Reagan says that “the nearest thing to eternal life we will ever see on this Earth is a government program.” In another speech, Reagan quips, “I have wondered at times about what the Ten Commandments would have looked like if Moses had run them through the U.S. Congress.” The premises of these jokes, though political, are not very contentious. To find them funny one simply needs to know that bureaucracy can be inefficient, or even that there exists a sort of joke in which bureaucracies are teased for being inefficient; one does not need to hate bureaucracy or even want to reduce bureaucracy. Cohen might offer the following analogy to explain the conditionality of Reagan’s bureaucracy jokes: one does not need to think that Polish people are actually stupid to laugh at a Polish joke, one simply needs to understand that there exists a sort of joke in which Polish people are held to be stupid. Reagan’s inoffensive political jokes are playful, lighthearted, and careful not to alienate or antagonize the opposition by presuming a controversial belief. The accessibility of Reagan’s humor reflects the overall need for fusionism to appeal to a wide variety of conservative groups— traditionalists, libertarians and anti-communists. Instead of converting libertarians to traditionalism or vice versa, Nash writes that fusionists looked to foster agreement on “several fundamentals” of conservative thought. Reagan’s broadly accessible humor is both a concretization and a strategy for fusionism’s broadly accessible ideology. The strategic potency of Reagan’s humor lies in its ability to bond people together. Cohen writes that the “deep satisfaction in successful joke transactions is the sense held mutually by teller and hearer that they are joined in feeling.” Friedrich Nietzsche expresses a similar sentiment when he writes that “rejoicing in our joy, not suffering over our suffering, makes someone a friend.” This joint feeling brings people together even more than a shared belief since the moment of connection is more visceral and immediate. One might ask, however; is it not the case that all politicians value humor as a means to connect with their audience and unify their constituencies? Why is Reagan’s humor any different? While humor can be used for a broader range of political goals, politicians often connect with one group at the expense of another. For example, when asked what she would tell a male supporter who believed marriage was between one man and one woman, Senator Elizabeth Warren responded, “just marry one woman. I'm cool with that— assuming you can find one.” 9 Some democrats praised this joke for its dismissal of homophobic beliefs, but others felt that the joke was condescending and antagonistic. This is the sort of divisive joke that Reagan was uninterested in— one that pleases one of his constituencies at the expense of another. Reagan would also avoid much of Donald Trump’s humor. For instance, Trump wrote in 2016, “I refuse to call Megyn Kelly a bimbo, because that would not be politically correct. Instead I will only call her a lightweight reporter!” Trump’s dismissal of “political correctness” is liberating to some but offensive to others. By contrast, Reagan’s exoteric style of humor welcomes all the constituencies of conservative fusion. Nash writes that fusionists were “tired of factional feuding,” and thus Reagan had no motivation to drive a larger wedge between traditionalists and libertarians. 1 The second thing to note about Reagan’s humor is its empowering tone. This takes two forms. First, Reagan elevates his audience by implying that if they controlled the government, they could do a far better job, a message which presumes and therefore posits their competence. For instance, in “A Time For Choosing,” Reagan argues that one complicated anti-poverty program could be made more effective by simply sending cash directly to families. In doing so, Reagan suggests that if any given audience member were in charge of the program, they could do a better job than the bureaucrats. Second, Reagan’s insistence on limited government affirms the average citizen’s capacity for self-government. Reagan famously states that “the nine most terrifying words in the English language are, ‘I’m from the government and I’m here to help.’” Since this implies that government aid will leave you worse off, it also posits the average citizen’s capacity for autonomy and therefore their maturity, level-headedness, and overall competence. The empowering tone of Reagan’s humor reflects fusionism’s emphasis on individual freedom and independence. Meyer writes that “the desecration of the image of man, the attack alike upon his freedom and his transcendent dignity, provide common cause” for both traditionalists and libertarians against liberals. Yet, a presupposition of a belief in freedom is a belief in people’s faculty to be free, to not squander their freedom on pointless endeavors or let their freedom collapse into chaos. This freedom-order balance is fundamental to fusionism as an ideology that straddles support from libertarians who want as little government intervention as possible with traditionalists who want the state to maintain certain societal values. By positing the competence of the free individual in his jokes, Reagan affirms Russell Kirk’s idea that moral order will arise organically from individual freedom, not government coercion. In this paper, I argue that one of Reagan’s marks on the development of conservative thought was his careful use of humor to reflect certain ideological and practical commitments of post-war fusionism. By making his jokes accessible to the varying schools of conservatism and propounding the capacity of the individual for self-government, Reagan’s humor functioned as both a manifestation and a strategy for fusionism’s post-war triumph. References “A Selected Quote From: The President’s News Conference, August 12, 1986.” August 12, 1986 Reagan Quotes and Speeches. Ronald Reagan Presidential Foundation & Institute. Accessed August 6, 2022. https://www.reaganfoundation.org/ronald-reagan/reagan-quotes-speeches/news-conference-1/ . Buckley Jr., William F. "Our Mission Statement." National Review 19 (1955). Campbell, Colin. 2016. “Donald Trump Announces to the World That He Won’t Call Megyn Kelly a ‘Bimbo.’” Insider . January 27, 2016. https://www.businessinsider.com/donald-trump-fox-news-debate-megyn-kelly-bimbo-2016-1 . Cohen, Ted. Jokes: Philosophical Thoughts on Joking Matters . Chicago: University of Chicago Press, 1999. “‘George - Make It One More for the Gipper.’” The Independent. August 16, 1998. https://www.independent.co.uk/arts-entertainment/george-make-it-one-more-for-the-gipper-1172284.html . “Goldwater’s 1964 Acceptance Speech.” Washington Post. Last Modified 1998. https://www.washingtonpost.com/wp-srv/politics/daily/may98/goldwaterspeech.htm . Harris, Daniel I. "Friendship as Shared Joy in Nietzsche." Symposium 19, no. 1, (2015): 199-221. Meyer, Frank S., ed. What is Conservatism? Intercollegiate Studies Institute, 2015. Open Road Media. Nash, George H. The Conservative Intellectual Movement in America Since 1945 . Intercollegiate Studies Institute, 2014. Open Road Media. Panetta, Grace. 2019. “Elizabeth Warren Brings Down the House at CNN LGBT Town Hall With a Fiery Answer on Same-Sex Marriage.” Insider . October 11, 2019. https://www.businessinsider.com/elizabeth-warren-brings-down-house-cnn-lgbt-town-hall-video-2019-10 . Reagan, Ronald. “A Time for Choosing.” Transcript of speech delivered in Los Angeles, CA, October 27, 1964. https://www.reaganlibrary.gov/reagans/ronald-reagan/time-choosing-speech-october-27-1964#:~:text=%22The%20Speech%22%20is%20what%20Ronald,his%20acting%20career%20closed%20out . Sherrin, Ned, ed. Oxford Dictionary of Humorous Quotations . 4th ed. Oxford: Oxford University Press, 2008. Wilson, John. Talking With the President: The Pragmatics of Presidential Language . Oxford: Oxford University Press, 2015.
- The Black Bourgeoisie: The Chief Propagators of "Buy Black" and Black Capitalism
Noah Tesfaye The Black Bourgeoisie: The Chief Propagators of "Buy Black" and Black Capitalism Noah Tesfaye Introduction Following the murder of George Floyd, there was a resurgence in a phrase all-too-common in the recent US political zeitgeist: “Buy Black.” Instantly, Black businesses received an overwhelming outpour of support as many non-Black people sought performative or material actions to support the Black Lives Matter movement. Centering the narrative and vision behind these ideas of “Buying Black” was not only affluent white people but the Black commercial media and the Black bourgeois at large (1). Amidst claims to defund and abolish the police, wealthy Black people called, as rapper and activist Killer Mike said in reference to Atlanta, “to not burn your own house down” but to instead support Black businesses and seek justice righteously (2). In this press conference with Atlanta Mayor Keisha Lance Bottoms, the stark contrast between the masses of Black people who own little to no land in the city and the select few bourgeoisie celebrities who proclaim “Buying Black” as a liberatory practice for Black people was evident. Therefore, developing a framework of a political economy of racialization allows us to view the racialized motivations of capitalism to diversify and maintain power with a critical lens. For instance, revolutionary scholar Cedric Robinson attributes the origins of racism to “the ‘internal’ relations of European peoples” (3). He maintains that racial capitalism arose from “the development, organization, and expansion of capitalist society [that] pursued essentially racial directions” (4). There is a vested interest in subverting claims of Black liberation by the Black bourgeoisie to build up the “myth and propaganda of Black buying power,” as Jared Ball coins in his book of the same title, to maintain their capitalist interests. It is through the collective efforts of the Black bourgeoisie to propagate Black capitalism that they accept the continued exploitation of working-class Black people. A Relevant History to US Racial Capitalism To develop a political economy framework of racialization and examine how Black people have assimilated into capitalism, it is imperative to center the conditions of Black Americans more broadly today. First, we will look at how race has played a role in the justification of the exploitation of Black people in America. Then, we will investigate how wealthy Black people have been able to exploit these conditions to further perpetuate such inequality within a racial capitalist hierarchy. Race is integral to understanding the economic position of Black people, not just because of the way Black people arrived on the continent but also in the legacy of government policies that have contributed to the economic segregation of today. As a result, Black people have next to no wealth in the United States; by 2053, it is estimated that median Black household wealth will be zero (5). The asset that many Americans often associate with wealth-building is buying a home. However, for decades, Black people have had little access to affordable housing and loans at market interest rates. Established in 1933, the Home Owners Loan Corporation institutionalized abstract criteria, such as “desirability,” to fulfill a loan (6). Furthermore, “the HOLC’s actions attributed property values to the racial or ethnic identity of residents then helped codify it into a national housing policy” (7). This resulted in the creation of domestic colonial projects through restrictions on the purchase of real estate and allowed for the “economic serfdom of Negroes by its reluctance to give loans and insurance to Negro businesses” (8). Meanwhile, mortgage lenders redlined neighborhoods by deeming populations as having “detrimental influences,” as a means to justify offering conservative loans with bad terms or no loans at all to Black people (9). Practices executed by the HOLC as well as state and local legislators to justify redlining also expanded into the creation of what is known as the “ghetto tax,” whereby grocery and convenience store items in inner-city communities were sometimes more expensive and sold under exploitative installment plans (10). It is not just that the economic conditions of Black people have been poor or fraught with challenges, but that with that context and contrast, a vision of “Buying Black” is hollow. Today, instead of focusing efforts towards highlighting the much higher risks Black people have faced concerning eviction since the start of the COVID-19 pandemic, the Black bourgeois have asked Black people to build and support Black business (11). Origins of Black Buying Power & Black Capitalism The origins in this rhetoric about Black capitalism and “Buying Black” in more modern examples are not from Black Americans but from the US government. Corporate America, in conjunction with the Black bourgeoisie, further developed the rhetoric of Black capitalism to exacerbate racial inequality. As discussed in Franchise: The Golden Arches in Black America, it was the Nixon administration that began to prop up this vision for Black capitalism as a means towards suppressing radical movements. The author Marcia Chatelain notes that “[i]n lieu of supporting critical civil rights protections for fair housing and school desegregation, Nixon promoted legislation that provided business loans, economic development grants, and affirmative action provisions on federally contracted projects as a means of suppressing black rage and securing black endorsements” (12). Amidst Nixon’s efforts towards building his Southern Strategy and winning the 1968 presidential election, he ran on the premise that Black capitalism would ensure racial equality (13). Yet, due to the logistical restraints of there being so few Black entrepreneurs along with the clear intentions Nixon had in stifling revolutionary activity, Black capitalism was, from the outset, designed to selectively help Black people (14). What is more surprising than the Nixon administration seeking to subvert and crush Black radicals is the way in which wealthier Black people began to propagate Nixon’s agenda. As fast-food restaurants were being established in areas where Black people were offered franchisee licenses during the 1970s, Black “franchise pioneers believed that business would save the day and the days to come for their people” (15). Franchise owners were complicit in letting the federal government and those in control of capital across the country use the support of their businesses as a justification to divest from public programs and instead invest in less accessible resources. In the 1980s, Black fraternities and sororities, one of the more prominent symbols of the Black elite class, even went so far as to partner with McDonald’s on an advertising campaign commercial called the “Fraternity Chant” (16). If corporate America could get the Black bourgeoisie to more openly endorse and support policies centered around Black capitalism, instead of seeking people’s programs or organizing with Black liberation groups such as the Blank Panthers, US racial capitalism could persist. Significance of Race to Studying the Bourgeois There is no shortage of books, New York Times articles, or 60 Minutes segments on the racial wealth gap. Texts like How to Be an Antiracist or articles that imply that racial inequality is simply a matter of a “battle between the souls of America” do not adequately address, with nuance, the Black bourgeoisie’s influence on upholding racial capitalism (17). Rather than seeking to identify how and why these conditions continue to be perpetuated, many point to “the government” or “Republicans.” As Cedric Robinson theorized, race has been integral to capitalism since its foundation. Due to the development of neoliberalism in the US and the heightened sense of individualism in a consumerist society, Black neoliberal politics manifests into upholding the status quo of American politics rather than taking significant measures to directly address inequality. Amidst the advancement of globalization spearheaded by the Clinton administration, the Black working class was abandoned even further due expansion in the prison industrial complex, aided by the passing of the Crime Bill of 1994. This, in conjunction with the rise in the commercialization of hip hop and mainstream Black art writ large, helped propel Black individualism to its prominent position today as an antagonism to the “superpredator” attitude the likes of Hillary Clinton and other politicians had for Black people. Black people can also utilize and exploit racial capitalism to their benefit at the expense of others. To really understand how Black people continue to be exploited and disincentivized from seeking collective organization and liberation, we must look beyond Black entrepreneurship, Twitter, and Black real estate Instagram pages, for these are individualized success stories within racial capitalism. In their article “Black Politics & the Neoliberal Racial Order,” Michael C. Dawson and Meghan Ming Francis attempt to trace through the ways in which Black people have assimilated into neoliberalism and diversified capitalism. As they see it, Black neoliberalism emphasizes “self-reliance, excessive consumerism, and individualism” (18). To buy into capitalism, Black people must shed their traditions in collectivism and community-building. Neoliberalism demands Black people to concede grassroots organizing and to instead make the most of society as it is currently constructed. That became the central mindset and rhetoric espoused as the Black bourgeoisie began to take shape. Former President Barack Obama once equated “raising one’s children, paying a decent salary,” and other private, voluntary acts to “marching” (19). Rather than proposing Black people seek to remedy the conditions they face, the same conditions that are routinely echoed throughout mainstream media, Obama implied that mere existence was a form of fighting for one’s rights. This is an example of individualizing systemic oppression; instead of calling to dismantle the entire class system that exploits poor Black people, the Black bourgeois would rather make poor Black people feel as though they are largely responsible for their class position. Obama is asking Black people to focus on their own immediate conditions as a form of struggle, instead of demanding for a greater fight for Black liberation because that call protects his class interests and not poor Black people. The Black Bourgeois and their Propaganda What makes this development of Black neoliberalism so insidious is how “neoliberalism often allows small segments of communities to be helped through community/voluntary action and activists’ searches for best practices and policies” (20). The emphasis here is “small segments.” It is not that a Black business would not benefit from more financial support as we saw in the summer of 2020, but the larger ramifications of supporting Black businesses can only go so far when correcting for centuries of irreparable harm done to Black people in and by America. Black people can and continue to receive small wins amidst the continuously shrinking wealth within the population as a whole. If Black people are truly building power and seeking to create cooperative businesses that sustain communities instead of cultivating resources within capitalism, corporations would not advertise or publicly support Black businesses like they have since June. Are we supposed to presume that Oprah or Tyler Perry or any prominent members of the Black bourgeoisie are unaware of the centuries of inequality and believe that “Buying Black” will be a substantive fix for the plight of the Black masses? No. It is not to say that wealthier Black people are acting completely with malicious intent; however, Black bourgeoisie members collectively are helping sell and deliver this Black capitalism, “Buy Black” propaganda to the masses of working-class Black people. They continue to perpetuate and oftentimes expand on rhetoric that upholds Black capitalism by blaming individuals for not working hard enough or not being smart enough to make more money. “The Story of O.J” by JAY-Z, a song released in 2017, breaks down how Black people are not building enough wealth and how Jewish people spent money on real estate while Black people would spend it at the strip club. The song in short “is a metaphor for opportunities wasted due to poor individual choices and is meant, as Jay-Z has said, to be more than just a song, saying that it is really about ‘... we as a culture, having a plan, how we’re gonna push this forward...’” (21). In reality, “The Story of O.J.” symbolizes revisionist Black history - of the centuries of exploitation Black people have faced. As JAY-Z continues to profess that the only means towards freedom is to flip buildings, buy paintings, and “Buy Black,” his words limit the scope and imagination of the masses for a politic beyond the present conditions. Even if JAY-Z is from a working class background and he was lucky to attain massive success with his music, his current class conditions prevent him from adequately calling for more substantive changes to correct for centuries of Black inequality. To a similar end “the expressed ‘plan’ is to eschew politics in favor of a sole focus on economics, Black capitalist economics with buying power as a central philosophy as the ‘only hope’ for freedom, and all presented as progressive, pro-Black, empowerment messaging” (22). If there exists any chance to adequately analyze the US through a comprehensive political economy framework of racialization and come up with solutions to free people of such dehumanizing conditions, it must be with the consideration that even those of oppressed backgrounds can uphold racial capitalism. The Black bourgeoisie has shown through their actions that they are not interested in engaging substantively or seeking to liberate the masses because they themselves have become comfortable with the comforts of capitalism evenwhile the rest of their “people” suffer. Looking forward Black radical organizers in America today are not “interested in making capitalism fairer, safer, and less racist. They know this is impossible. Rather, they want nothing less than to bring an end to ‘racial capitalism’” (23). The policy proposition that rose to prominence again this summer, in spite of uprisings and more imaginative visions for a just world, was instead to “buy Black” and “support Black businesses.” It was through the likes of Killer Mike, Beyoncé, and other members of the Black bourgeoisie who touted such demands rather than stand in line with the movement-building going on in the streets. Rihanna, for example, benefits from Black capitalism because her consumers consider supporting her business as “woke” even as it is financed and backed by white capital. “Buying Black” can act as a means not just towards individualizing the ends of this policy plan, whereby the owner of a particular business will reap the benefits of sale, but it also individualizes the way that we as citizens need to behave. We are asked to consume and spend more rather than create and collectively stand together. It is not that the Black elites are unaware of the conditions that working-class, poor Black people face, but rather they collectively have sought to propagate this vision of “Buying Black” as a means to an end to centuries of state-waged war against Black people - an end for which there is no economic policy that could help the masses. There is a reason why James Warren coined this group in 2005 “The Black Misleadership Class.” The Black bourgeoisie traffic misinformation and are purposefully complicit in the continued strife of the masses of Black people in the United States. If we hope to build a political and economic vision for a world where Black people are no longer exploited, oppressed, marginalized, or silenced, it is crucial that we seek to contextualize both the race and class position of Black people within American society to then mobilize against the Black bourgeois and against US racial capitalism. If history is anything to go by, we must be prepared to stand and organize together, collectively, against the Black Misleadership Class to build a world where Black people can truly be liberated. Endnotes 1 The term “Black bourgeoisie” used here is not directly related to E. Franklin Frazier’s text Black Bourgeoisie in which the term is used to refer to the Black middle class rather than the Black capitalist class. Along these lines, by the capitalist class, I am referring to the class that does not earn money solely through labor but also through the accumulation and exchange of assets. 2 Emmrich, Stuart, “Atlanta Mayor Keisha Lance Bottoms’s Press Conference Shows True Leadership During A Crisis.” 3 Robinson, Cedric, Black Marxism: The Making of the Black Radical Tradition, 2. 4 Ibid, 2. 5 Asante-Muhammad, Dedrick et al, "The Road to Zero Wealth: How the Racial Wealth Divide Is Hollowing Out America’s Middle Class,” 5. 6 Taylor, Keeanga-Yamahtta, “Back to the Neoliberal Moment: Race Taxes and the Political Economy of Black Urban Housing in the 1960s,” 189. 7 Ibid, 189. 8 Ibid, 191. 9 Ibid, 189. 10 Ibid, 195. 11 Thomas, Taylor Miller, “Coronavirus Relief Favors White Households, Leaving Many People of Color at Risk of Being Evicted.” 12 Chatelain, Marcia, Franchise: The Golden Arches in Black America, 14. 13 Weems, Robert E., and Lewis A. Randolph, “The National Response to Richard M. Nixon’s Black Capitalism Initiative: The Success of Domestic Detente,” 67. 14 Weems, 68. 15 Chatelain, Franchise, 15. 16 Ibid, 177. 17 Kendi, Ibram X, “A Battle between the Two Souls of America.” 18 Dawson, Michael C. and Meghan Ming Francis, “Black Politics and the Neoliberal Racial Order,” 46. 19 Ibid, 48. 20 Ibid, 48. 21 Ball, Jared, The Myth and Propaganda of Black Buying Power, 2. 22 Ibid, 2. 23 Robinson, Black Marxism, xi. Works Cited Asante-Muhammad, Dedrick, Chuck Collins, Josh Hoxie, and Emmanuel Nieves. Rep. The Road to Zero Wealth: How the Racial Wealth Divide Is Hollowing Out America’s Middle Class. Institute for Policy Studies, September 2017. https://ips-dc.org/wp-content/uploads/2017/09/The-Road-to-Zero-Wealth_FINAL.pdf . Ball, Jared A. The Myth and Propaganda of Black Buying Power. Palgrave Macmillan, 2020. Chatelain, Marcia. Franchise: The Golden Arches in Black America. Liveright, 2020. Dawson, Michael C., and Megan Ming Francis. “Black Politics and the Neoliberal Racial Order.” Public Culture, vol. 28, no. 1 78, 2015, pp. 23–62, https://doi.org/10.1086/685540 . Emmrich, Stuart. “Atlanta Mayor Keisha Lance Bottoms’s Press Conference Shows True Leadership During A Crisis.” Vogue, May 2020. Frazier, E. Franklin. Black Bourgeoisie. The Free Press, 1957. Kendi, Ibram X. “A Battle between the Two Souls of America.” The Atlantic. Atlantic Media Company, November 16, 2020. https://www.theatlantic.com/ideas/archive/2020/11/americas- two-souls/617062/ . Robinson, Cedric J. Black Marxism: The Making of the Black Radical Tradition. University of North Carolina Press, 1983. Taylor, Keeanga-Yamahtta. “Back to the Neoliberal Moment: Race Taxes and the Political Economy of Black Urban Housing in the 1960s.” Souls: A Critical Journal of Black Politics, Culture, and Society, 2012. Thomas, Taylor Miller. “Coronavirus Relief Favors White Households, Leaving Many People of Color at Risk of Being Evicted.” POLITICO. POLITICO, August 7, 2020. https://www.politico.com/news/2020/08/07/coronavirus-relief-racial-eviction-392570 . Weems, Robert E., and Lewis A. Randolph. “The National Response to Richard M. Nixon’s Black Capitalism Initiative: The Success of Domestic Detente.” Journal of Black Studies 32, no. 1 (September 2001): 66–83. https://doi.org/10.1177/002193470103200104 . Previous Next
- Income Tax | brownjppe
Not Paying Income Tax Timely Leads to Significant Financial Losses for the governments. What Design Changes Could Be Made to Tax Collection Policy to Minimize These Delays? Aryan Midha Author Maxwell Robinson Vittorio Nazzi Matthew Wong Editors Abstract Behavioral economics challenges the notion that humans are always rational and capable of making good decisions. Humans often rely on various heuristics under uncertainty making them irrational at times. Heuristics is a mental shortcut or rule of thumb that simplifies decision-making and problem-solving. In this paper, we discuss the use of behavioral economics in improving tax policies by considering the status-quo bias, framing, and conformity heuristics. Status-quo bias causes taxpayers to stick to their default condition (i.e tax non-payment.) Framing refers to the formulation of the problem and how the information is presented to the decision maker. Further, conformity encourages taxpayers to pay their taxes by appealing to personal and social norms. Using these heuristics, I will explore how tax collection policies can be refined to minimize financial losses for the government. I. Introduction Einstein said, “The hardest thing in the world to understand is the income tax, ” which remains relevant today as tax computation and the payment process remain complicated. This leads to procrastination and non-payment, creating detrimental financial losses for the government. For example, In the US, between 2014 to 2016, the tax gap, the difference between true tax liability and amount paid on time, was $496 billion (IRS, 2022). The tax liability increased by more than 23% between the two periods, 2011-2013 and 2014-2016 indicating a need to change the tax policy. Studies show that tax policies that implement behavioral economics are more impactful and efficient compared to traditional tax policies (World Bank Group, 2018; Behavioral Insights Team, 2012; OECD, 2021). Behavioral economics assumes that humans have limited capability to compute large amounts of data at once. The World Bank splits the tax-paying process into four stages: understanding, deciding, declaring, and paying (World Bank Group, 2008). Behavioral policies can improve compliance at each stage by addressing systematic errors which are “cognitive biases or heuristics that consumers use to make pragmatic choices that are not rational or optimal ”(Kahneman, 2011). This paper will explore three main biases, namely Framing, Status quo, and Conformity, and take them into account to create a viable tax policy that targets the four stages mentioned above. Every year, more than 170 million taxpayers have to file taxes in the US. With the tax code becoming increasingly complex, taxpayers have to spend a significant amount of time filling out the 1040 form, various schedules and keeping records of their transactions. This leads to some individuals failing to pay taxes in a timely manner or take up benefits such as the Earned Income Tax Credit (EITC). II. Framing Kahneman and Tversky define framing as the formulation of the problem and how the information is presented to the decision maker (Kahneman and Tversky, 1981). This shows how information is presented impacts the decision-making process. Framing is indeed a bias, as it leads to decision-makers making different choices with identical information. Their choices are not uniform. Governments can use this to their advantage by presenting income tax letters in a way that encourages taxpayers to pay their accurate tax amount on time hence improving compliance. A study by Jones (2017) further found that at least 30% of the extra revenue accrued to the government from overwithholding arises from loss-averse behavioral response. He claims it is possible to manipulate a taxpayer’s perception of what constitutes a gain or a loss—potentially through relatively cheap manipulations to phrasing or presentation. Loss framing could be induced to increase the take-up rate of a specific tax-based incentive in targeted populations. Gain framing could be induced to reduce evasion motives among traditionally non-compliant groups, potentially in a cost-effective manner when compared to audits. Hard Tone vs Soft Tone A study in Poland (World Bank Group, 2018) showed the effect of using a hard tone versus a soft tone on tax compliance. To do so, they created two types of letters: public good positive and public good negative , where both letters informed the taxpayer how the tax revenue would be used to provide public goods such as preschools, schools, roads, and safety. The public good positive treatment creates a perception of the taxpayer as a responsible member of their community who is helping provide public goods by paying their taxes. This appeals to the taxpayer on a very personal level making them aware of the public benefitting infrastructure provided by the government, which encourages them to pay on time. The public good negative treatment frames non-payment as an implicit threat where all the municipal benefits currently enjoyed would be lost without sufficient tax revenue. It uses the principle of loss aversion to motivate taxpayers to pay. The reaction of the taxpayer, as a result, will be to pay taxes to avoid losses. Loss aversion is defined as: “changes that make things worse (losses) loom larger than improvements or gains ” (Kahneman, Knetsch, and Thaler, 1991). The key contrast between both approaches is the “inability of the government to continue providing ” vis-à-vis “potential losses suffered by the individual in the future ”. These treatments are considered soft tones as they do not mention any form of punishment for non-payment. To create a comparison, “hard tone” was also used to clearly understand what encourages taxpayers the most to pay taxes on time. The World Bank used four different hard tone samples, including: deterrence, deterrence with an execution order attached, omission, and omission combined with deterrence together. These treatments explored the different effects of using a harsher tone. In the deterrence treatment, actions such as blocking bank accounts and salaries could be implemented as a punishment. Furthermore, payment of any execution expenses that arise must be covered by the non-complier. The deterrence with execution order treatment had the same contents as the deterrence letter however a sample execution order form was attracted to the letter. This evokes guilt and fear of the possible consequences of delayed payments. Taxpayers are illuminated to the harshness of the consequences. In an omission model the government chooses to see the non-payment of taxes as accidental and gives the benefit of the doubt to the defaulter. This method of framing is used to overcome status-quo bias, which will be explored in detail later in this paper. The effectiveness of the hard and soft-tone letters was compared in three parts: payment rate, payment amount, and outstanding tax liability. The payment rate is the percentage of the tax-paying population that pays their tax on time. The control group received an official enforcement letter called a dunning letter. Of this group, 40.2% made on-time tax payments. On average, the soft-tone letter increased payment rate to 43.8% while the hard-tone letter raised payments to 46.9% with p=0.01. This suggests that proper framing can increase payment rates and that overall hard tone is the most effective choice. Additionally, the use of hard-tone and soft-tone letters increased the payment amount received per letter sent. In the control group, taxpayers paid on average 1,122.7 PLN (Polish Zloty), the soft-tone letters yielded 1278.0 PLN ($341 USD), while the hard-tone letters yielded 1368.3 PLN ($365 USD). The increase in payment received is significant as the total revenue collected increases greatly with the average payment. Lastly, the use of different tones reduced the overall tax liability. The dunning letter group had an average of 6.26% in tax liability, while behavioral letters had a tax liability of 6.17% for soft-tone and 6.10% for hard-tone letters. This shows that more people were filing their taxes and the number of short fillers was reduced giving the government valuable insight on the methods to use to increase tax compliance. Lastly, this study delved deeper into how different taxpayers react to give a more insightful result. Letters reveal that taxpayers in their mid-40s are most responsive, with responsiveness decreasing afterwards. The hard-tone messages (omission commission + deterrence) perform best among those in their 50s, while softer messages reduce compliance, especially among older taxpayers. Younger taxpayers (20–29) respond positively to soft, public good messages, but these same messages have a negative impact on those aged 50–64, likely because older taxpayers don't benefit directly from services like schools. The 5.2pp difference in response is statistically significant. Customizing messages by emphasizing relevant public goods for each age group could improve tax compliance. Both men and women’s highest paying rate from all the treatments was in the hard-tone treatment showing both genders respond more to the hard-tone letters. However, a difference emerges between parents and non-parent taxpayers. Parents were not very responsive to any of the treatments and the behavioral letter was the most effective. Conversely, all the hard-tone letters performed better than soft-tone and the behavioral letters showing hard-tone messages work on non- parents, but not on parents. Given these differences in effects across groups, a targeting system could be used to send out appropriate toned messages to increase tax compliance. These studies concluded that hard-tone letters were the most effective in increasing tax compliance payments over outstanding debts. This does not negate that using soft-tone letters was also beneficial. The efficacy of these different tones depends on the individual characteristics of the taxpayer, such as age, gender, and parental status. Complexities Another major reason for tax noncompliance is the excessive use of legal jargon that impedes taxpayers’ understanding and ability to pay (Alm 2012, p.53). Fatigue and lethargy often influence an individual’s decision when a choice depends on a large amount of data as they are often unwilling to spend too much time or energy on that decision. Blumenthal and Slemrod (1992) found that, on average, taxpayers spent 27 hours recording and reporting their taxable activities. This leads people to employ heuristics such as intuition in decision-making. Thaler and Sunstein (2008) found that humans have two systems for making decisions: an "automatic system" that quickly finds a solution and a "reflective system" that logically reasons out the problem. The use of intuition falls in the realm of “automatic systems.” Most of the time, the “automatic system” comes up with the same solutions as the reflective system, which uses logic, but sometimes it does not due to the usage of heuristics. As mentioned earlier, the tax payment process has four steps: understanding, decision to pay, declaration, and payment. Complexities can be present in the “understanding” or “declaration” phase. Taxpayers have to individually compute the total value of taxes, a process which may be tedious due to inexperience or a lack of clarity regarding current tax laws. Additional problems arise during payment. Technology is constantly improving, thus, paying taxes has become much more simple. At times, too many options and related guidelines confuse and frustrate the taxpayer, causing them to abandon the process midway. Lastly, the complexity of the system makes the taxes seem unfair due to the lack of transparency in the income tax process which makes the taxpayer reluctant to pay their taxes on time or in full. Economic models have customarily recognized three costs which might deter the take-up of tax benefits which are: the transaction costs of applying for a benefit, the costs of learning about eligibility and application rules, and lastly, the stigma associated with enrollment (Currie 2006). These concerns could be a consequence of confusion regarding program eligibility or incentives (e.g., Liebman and Zeckhauser 2004), inattention (e.g., Karlan et al. 2015), or psychological aversion to program complexity or the small “hassles” often involved in claiming (e.g., Bertrand, Mullainathan, and Shafir 2006). This reflects a failure of policy to deliver benefits to those who most need them. As a case study, the United Kingdom released simplified letters to test whether they would increase tax compliance among dentists and doctors (Behavioural Insights Team, 2012). The simplified letters contained three short and easy-to-read sentences, outlining the actions and procedures required for compliance. This treatment saw a 15-30% higher response rate than other types of messaging, which shows that even highly skilled and well-educated people can be influenced to pay their taxes on time by simplifying the process. Furthermore, in Belgium, different methods were tested to overcome complexities in tax payment (Spinnewijn, Tsankova, and Luts, 2019). They simplified the tax letter by shortening the length of words, reducing the information overload, and highlighting the action-relevant information. This led to an increase in compliance by 10 percentage points (pp)(23% of the control mean). Moreover, late payers from the previous year were 2.6 pp more likely to file their taxes on time. Complexities affect individuals in developed countries and underdeveloped countries similarly. Taxpayers in low and middle-income countries are also particularly adversely affected, due to lower literacy rates and a lack of trained accountants. This causes difficulty in accurately maintaining records, filing returns, and comprehending tax laws, resulting in partial filing, late filing or non-filing making them partial or non-compliant. This backs the findings of Gangl (Gangl et al., 2015b) where perceived fairness and legitimacy lead to deliberate trust in the tax authorities. By removing these complexities, taxpayers can understand how much they are paying and how it is calculated, building trust and improving compliance. Complexities can lead to notable inefficiencies in government-run programs such as the Earned Income Tax Credit (EITC). Simplifying the tax system and reducing compliance burdens could increase benefit take-up, reduce forgone benefits, and enhance revenue collection. The EITC, initially designed as an incentive for low-income individuals to work, demonstrates the barriers taxpayers face in claiming available benefits. Studies estimate a program take-up rate of 75% (Plueger 2009). A substantial portion of non-participation stems from informational barriers, with 16% of eligible individuals not filing taxes and 9% failing to claim the credit despite filing. This highlights the need for clarity in tax communication and simplification of claim procedures. Experimental evidence further underscores the sensitivity of benefit take-up to reduced informational complexity. Simplified notices, shorter worksheets, and enhanced salience of benefits through targeted messaging have demonstrably increased EITC claims, with a field study resulting in $4 million in claimed benefits out of $26 million identified as unclaimed (Manoli, 2015). Moreover, over-withholding demonstrates how simplifying processes can benefit both taxpayers and the government. Employers withholding excess taxes reduces taxpayers' need for year-end adjustments, leveraging loss-averse behavior to generate 42% more revenue than expected from interest costs alone. Simplification strategies can similarly mitigate tax manipulation, increase voluntary compliance, and maximize revenue efficiency. Governments can reduce complexities in tax policy to increase the legitimacy and perceived fairness of tax administration. Simpler tax systems will increase compliance and reduce the opportunity for tax evasion and avoidance by making the steps of paying taxes easier and reducing the mental computation required of taxpayers. III. Conformity Conformity refers to individuals changing their beliefs, attitudes, behaviors, or perceptions to complement the beliefs of a group to which they want to belong, and so they yield to group pressures (Crutchfield, 1955). Herbert C Kelman, an American psychologist, analyzed this behavior and distinguished three different forms of conformity: compliance, internalization, and identification (Kelman, 1958). For this paper, compliance and internalization are relevant. Compliance refers to “when an individual accepts influence [...] to gain specific rewards or approval and avoid specific punishment (Kelman, 1958, p. 53). This is a heuristic as many people become irrational and fall in without considering the benefits and drawbacks of their decision. According to an analysis (Zafar, 2011) people conform to groups because they are uncertain about their beliefs and believe that the group is more likely to be correct, a pattern denoted descriptive conformity . The second category is internalization which happens “when an individual accepts influence because the content of the induced behavior - the ideas and actions of which it is composed - is intrinsically rewarding. They adopt the induced behavior because it is congruent with their value system ” (Kelman, 1958, p. 53) which is also considered injunctive conformity. In this form of conformity, the group’s beliefs become part of the individual’s belief system and the behavioral change is permanent. Examples of personal norms could include the individual desire to live a healthy lifestyle or help in social causes. The World Bank tested conformity bias in Latvia where The informal economy was estimated at 20.3% of the GDP in 2016 (World Bank, 2019). The shadow economy refers to people who operate entirely outside the tax and regulatory system (US Treasury). The World Bank intervened by sending out tax letters which incorporate behavioral changes in this case social norms. These modified letters are called behavioral letters. There is a social norm to return favors where people feel obligated toward those who have done something for them. This is called reciprocity. The social norms letter boosted timely tax filing compared to the control group by 5% (3.2pp). Social norms messages also generated the maximum number of tax declaration submissions as compared to other methods like simple reminders and an omission/commission letter when given to non-compliers. This experiment further showed that the social norms messages had a greater impact on women than men as women responded to the messages by 3.0 pp more when compared to the control group. This coincides with the findings of Cross (Cross, 2017) where women are more likely than men to conform to social norms. The social norms letter even increased the average amount paid per taxpayer by $13.97 (210% increase from control group). The field experiment in Latvia concludes that using social norms improves tax punctuality and increases the payment amount. In Poland, The World Bank tested the use of social norms (World Bank, 2017). The payment rate for the dunning letter was 40.2% while payment rates increased to 43.7%, the average payment amount increased from 1,123 PLN to 1,300 PLN, and outstanding liability was reduced from 6.26% to 6.17% where letters mentioning social norms were used. This experiment corroborates the findings of the Latvia experiment. According to an OECD report (OECD, 2010) on small and medium-sized enterprises (SMEs), SME compliance is highly influenced by personal norms. Phrases such as “Doing the right thing,” “Because it is the law,” and “Presumption from Revenue that you have been honest,” are indicated as having a strong influence on compliance. Social norms affect these SMEs less compared to personal ones as the owner's personal norms may be more prominent. Personal norms are feelings of moral obligations to do “the right thing” (Schwartz & Howard, 1981). The owner can also easily implement changes based on their prioritized heuristics . Social norms may not play a crucial role in the taxpayer's mind as the owner would want to be unique compared to larger firms. Therefore when the government tries to evoke conformity by using other firms as an example small businesses might not be encouraged to pay taxes. Responses related to personal norms are therefore stronger from a compliance perspective. Hence,it would be much more beneficial for the government to use personal norms on SMEs to improve tax compliance. A field experiment in the UK (Behavioural Insights Team, 2012) examined the effect of various types of norms on taxpayers who had declared their income but had yet to pay their taxes. Three norm statements were used: “Nine out of ten people pay their tax on time” (basic norm); “Nine out of ten people in the UK pay their tax on time” (country norm); “Nine out of ten people in the UK pay their tax on time. You are currently in the very small minority of people who have not paid us yet” (minority norm). Upon receiving the responses the economists learned that the basic norm statement produces a treatment effect of 1.3%, and the country norm statement produces a treatment effect of 2.1%. If these letters were sent to the entire tax-paying population there would be a £623,000 and £980,000 increase in total taxes paid within 23 days. In comparison, the minority norm statement had a much greater impact of 5.1%, which would represent a £2.367 million increase in taxes paid within 23 days. This underscores the highly effective method of using the conformity bias to improve tax payments. A follow-up experiment was done to replicate the most effective treatment from the first experiment to increase credibility. The effect of descriptive (what others do) and injunctive (what others think should be done) norms were also compared. Results showed that reminder letters with the norm framings have a 7.1-7.8% effect on payment. Letters with norm statements motivate people to pay their taxes, especially when a minority norm frame is used. This boosts overall tax compliance. Moreover, when comparing descriptive and injunctive, the data indicates that the descriptive treatment group has a 1.44% larger effect on payment than injunctive norms. Furthermore, this work reinforces wider evidence that descriptive norms are most effective when they can be targeted at a specific population or group, which in this case was achieved by referencing their local area. Applying successful messages throughout HMRC’s (UK's tax, payments, and customs authority) debt management practices led to £210 million being brought forward in the 2012/13 financial year alone. This would benefit the government greatly as they can use this revenue to provide subsidies and provide fiscal stimulus to the economy when needed. By using social norms, taxpayers gain a sense of fairness, knowing that their neighbors and fellow citizens are held to the same standards. This creates transparency between the government and taxpayers. Taxpayers are more willing to file taxes on time when they have faith in their government (Jimenez, Iyer, 2016). To inform taxpayers and foster healthy personal norms, tax administrations may attempt to communicate messages that emphasize the significance of compliance. Engaging with young professionals can have an impact on their beliefs, which improves long-term tax compliance. Individuals are less likely to avoid their taxes if there is a sense that tax evasion is rare and the bulk of people are compliant. People frequently assume that disobedience is more common than it is. Therefore, dispelling misconceptions about the extent of evasion strengthens compliance and has a marginal cost for the policymaker. This increases tax compliance and reduces financial losses for the government. IV. Status Quo Status quo bias refers to the tendency to stick to one's current situation (Samuelson and Zeckhauser, 1998). Most decisions have a status-quo option and studies show that individuals tend to unjustifiably stick with the status quo (Samuelson and Zeckhauser (1988); Anderson (2003)). People are often unwilling to change primarily because of the effort it takes to understand other available options or the lack of awareness about the alternatives. Christopher J. Anderson researched status quo bias and characterized this behavior as “conservation of energy” (Anderson, 2008) where humans do not decide unless a deadline is coming. In terms of income tax, this can be seen as taxpayers continuing to avoid paying taxes as they have already done so for an extended period. Not paying taxes has become the status quo of these taxpayers. Now there are many methods of filing taxes that are faster and more efficient, however, taxpayers seem to stick to the older methods. This could cause financial losses for the government as they don’t receive the full tax amount they are expected to collect. There also could be incomplete taking up of tax benefits such as Earned Income Tax Credit (EITC), Standard Deductions or Itemized Deductions in the USA when that is not their status quo. People tend to favor minimal changes and choose the default option (Kahneman, 1991). Even if there are better options, they will not change their actions or choices. Most real-world decisions have the status quo option. That is, do nothing and keep the current or previous state showing the significant influence default choices have on behavior. The World Bank (World Bank Group, 2018; World Bank Group, 2019; World Bank Group, 2020), experimented with status-quo bias and its societal prevalence. They used a deliberate choice method to overcome the bias wherein non-compliance was considered a deliberate choice. This technique is intended to eliminate omission that serves as an excuse for non-compliance. Taxpayers unknowingly evade taxes by following the status quo. When they received letters they were made aware of their status quo so that lack of information can no longer be the reason for non-payment. Framing noncompliance as intentional minimizes uncertainty regarding inaction, heightens moral duties to take action and boosts the perception of deterrence. For instance, the deliberate decision letter in Guatemala (World Bank Group, 2020) contributed to an increase of $17.95 (269% increase compared to no letter) in the average amount paid per taxpayer. Taxpayers in Guatemala who received the behavioral letters in the first year paid four times as much in taxes. Over time, these gains have been maintained. The intentional choice letter, when received, raises the average amount paid by $23.05, according to local average treatment effects (LATE). If this letter was sent to all the sampled tax-payers an estimate of US$757,837 of extra tax revenue could be generated in 11 weeks compared to when no letter was sent. This is over 35 times the cost of sending the letters highlighting the benefit to the government. The experiment with the status quo made use of framing as well. The phrase also exempts the taxpayer from failing to declare previously, which introduces a concept of reciprocity as the taxpayer is driven to feel he has been offered a favor. The wording suggests that the taxpayer's actions are being closely monitored, which heightens the feeling that noncompliance will result in penalties. In Guatemala, the deliberate choice letter, social norm letter, national pride letter, and behavioral letter were tested. Out of them, the deliberate choice letter was the most effective letter for improving declaration rates, boosting declarations by 5.4 pp (46% increase) compared to the control group. The average amount paid conditionally on payment grew by 38.5 percent, and the payment rate increased significantly by 1.4% points. Further, the average unconditional amount increased from US$6.70 the control group average to US$17.95 showing an increase of US$11.25 in tax revenue for each letter sent. The average cost of sending behavioral letters lowers as the rate of payment and payment amount increases. Omission is the failure to fulfill a moral obligation, in this case, taxes. The World Bank used 3 different behavioral designs to overcome the status quo in Poland (World Bank Group, 2018), the treatments were "Omission + Deterrence", "Omission vs Commission" and "Omission Taxpayer-Perspective". These letters all suggested that the government had given the taxpayers the benefit of the doubt, presuming that non-compliance had been due to oversight and not dishonesty. The letters inform the taxpayer about non-compliance and the potential consequences of non-compliance in the future Upon analysis, it was found that the letter combining omission and deterrence messages was the most effective. It resulted in a 48.6% payment rate (8.37% increase) and increased taxpayer payments by 25.9%. The "omission + deterrence" letter also had the most significant reduction in outstanding tax liability, 19.3%. The use of only a deterrence message does not improve the standard behavioral letter as the standard behavioral letter had a payment rate of 46.3% compared to 44.8% for only deterrence. However, there is a significant gain when paired with the omission letter as payment rates jump from 44.8% to 48.6%. The other omission letters, which offer an excuse for noncompliance, do not yield a significant improvement in payment amounts over the standard behavioral message, despite increasing the compliance rate. The "omission + deterrence" letter was found to be the most effective out of the 3 categories of letter design and was always in the top 4 in increasing tax revenue. The omission letters also performed better overall than the behavioral letters suggesting that the omission message encourages payment mostly among tax- payers with a smaller liability; combining it with the threat (omission + deterrence) is very effective for taxpayers who owe more. In Latvia (World Bank Group, 2019), an experiment using a simple reminder, a social norms letter, and an omission/commission treatment was done. The omission/commission treatment was found to be most effective in increasing compliance with taxpayer filing deadlines and the annual income statement (AID) process. It led to a 9.4% higher filing rate than the control group, a statistically significant improvement. It can be inferred that including social norms is not as effective as using omission in improving tax compliance as the omission/commission treatment increases compliance with taxpayers following deadlines. Another experiment in the UK (Behavioural Insights Team, 2012) related to reducing the cost or inconvenience of filling out forms to pay taxes was done. Initially, only a simple letter with details of the payment form attached, was sent which achieved a response rate of 19%. Subsequently, this letter was updated to include the tax timelines and a link to the online system as well as contact information in case of questions. This significantly reduced the effort of the taxpayers. The simplification of the process helped many taxpayers overcome the status quo as they could start the tax filing process by just clicking on the link. This resulted in an improved response rate to 23%. This reduction in work aligns with Anderson's research, which suggests that individuals tend to default to the status quo as a way of conserving energy. Online tax calculators could also be made more readily available so taxpayers can calculate the total tax they need to pay. This can help avoid delays due to dependence on tax accountants and overcome the status quo bias of relying on the accountant completely. The benefits of simplification and digitalization are transferable over different aspects of a tax structure. In the USA taxpayers have two options to reduce their taxable income: standard deduction or itemized deduction. The standard deduction is a fixed amount that reduces taxable income without requiring documentation, while itemized deductions allow taxpayers to subtract specific expenses (e.g., medical costs, mortgage interest) if they exceed the standard deduction, though it requires detailed record-keeping and filing. Most taxpayers opt for the standard deduction due to its simplicity. This decision to itemize deductions versus claiming the standard deduction provides another lens into how complexity influences taxpayer behavior. While itemizing can result in larger deductions, it imposes higher compliance costs, including meticulous record-keeping and additional forms. Revealed preference analysis suggests taxpayers perceive the burden of itemizing as equivalent to 19 hours of regular work or approximately $617, deterring many from pursuing this option (Benzarti, 2015). Consequently, two-thirds of taxpayers opt for the standard deduction, potentially leaving money on the table. This highlights another aspect of the tax system that is often overlooked by taxpayers and sticks with the status quo. If information was more readily available and digitalization of calculating deductions itemized income could be implemented, it could nudge taxpayers to choose the options with greatest savings. Throughout the year, individuals make taxable income and make payments based on anticipated liabilities. On tax day, any discrepancy between total taxes owed and payments made is refunded, resulting in either a "loss" (balance due) or a "gain" (refund)(Jones, 2017). Kahneman and Tversky (1979) demonstrated that the perceived value of a marginal dollar declines sharply as a taxpayer moves from losses to gains. This loss aversion drives taxpayers facing a balance due to manipulate their liabilities more aggressively. Empirical analysis done by Jones of the 1979–90 IRS Statistics of Income Panel of Individual Returns, revealed significant shifts in the balance due distribution consistent with higher manipulation in the loss domain. Individuals facing a loss pursue an additional $34 of tax reductions above and beyond what would be pursued if they faced a gain. This highlights how taxpayers allocate more value to perceived losses and are more likely to change their behavior by changing their status quo to minimize their losses. This is particularly pronounced among high-income earners, underscoring how loss aversion exacerbates tax manipulation, ultimately depriving the government of revenues that would otherwise have been collected. It was estimated that if tax filers owning a payment were as motivated to manipulate as those facing a refund, 1.4 billion dollars of additional tax revenue would be collected. Addressing this behavior by incentivizing over-withholding or reducing opportunities for manipulation could mitigate these losses and enhance revenue stability. V. Possible tax policy With the help of these field experiments, we realize that status quo, conformity, and framing biases play a pivotal role in tax revenue collection. These biases are often used by taxpayers to make their lives easier by doing what others do or sticking to their original choice. Governments should implement these behavioral findings into their current tax policies. By doing so, overall tax compliance from taxpayers would increase and cause less financial loss for the government as seen from the above case studies. They can successfully plan and fund projects and schemes that benefit the country's citizens. Below is a proposed framework outlining plausible policies and strategies that can be implemented to overcome the aforementioned biases. The use of hard-tone language in tax letters, such as deterrence messages and execution letters, can increase tax compliance. Field experiments in Poland show that hard-tone letters were more successful in mobilizing payments and reducing tax debt compared to soft-tone letters. This method is particularly effective for older working age groups, who need a greater nudge. They have been paying taxes for a long period and have developed lethargy regarding this continuous and tedious process. Soft-tone letters were also found to be effective in improving compliance rates, but not as impactful as hard-tone. In most cases, only hard-tone should be used throughout the letter to make the need to pay taxes seem more urgent and prevent defaults. However, to increase tax compliance overall, governments should use a soft tone in letters to certain taxpayers based on their social identities. For example, hard-tone letters may not be effective with taxpayers who do not support the party in control. Soft-tone letters could also be used for younger taxpayers (ages 20-30) who may be more willing to comply with rules and regulations. Additionally, using a soft tone in letters to taxpayers with school-going children may be effective as they may be more willing to pay taxes to support the public education system. A hard-tone could be used for older taxpayers (50+) as they are more receptive to the hard-tone than the soft-tone. Moreover, the hard-tone can be implemented on non-parents as they need to be nudged more as they have lesser responsibilities (no children). Simplifying the tax letter by removing legal jargon and providing clear steps to follow for tax paying will expedite the process and will increase tax revenue. This can overcome status quo bias and reduce the complexity of decision-making. Evidence from the UK and Belgium shows a positive correlation between clear and concise tax letters and compliance rates. Simplification also reduces the reliance on automatic systems and encourages timely payments from both late filers and payers. The government can take advantage of the status quo bias by making tax deductions from employee salaries by the company the default choice. The company can pay the income tax collected directly to the government along with its corporate taxes. This is called an opt-in policy as the status quo is to opt in. Most employees would prefer to stay with the status quo as it reduces hassles for them. Another opt-in policy could be where the government directly estimates how much the employee has to pay. At the end of the financial year, the taxpayer can compare how much tax was estimated and collected by the government compared to how much they need to pay. This works on similar principles of advanced taxes where the employee estimates his payable tax amount and pays it to the government quarterly. This solves the problem of how to pay taxes for the taxpayer as the government is doing it automatically for them and helps them overcome their status quo. The use of social norms was also greatly experimented with in Latvia, Guatemala, Poland, and the UK. This underlines the importance of social norms in tax policies. It was found that personal norms hold a higher value than social norms in individuals and small and medium enterprises. Governments can use these findings to implement personal norms. These can be simple pieces of information regarding an individual's belief systems. Descriptive norms were found to be more impactful than injunctive norms in the UK. Governments should use personal norms when distributing tax letters to small-scale companies but use descriptive norms in the letters they send to individuals. Lastly, along with these norms described above the government can club it with a minority norm. This puts a spotlight on defaulting taxpayers who feel like they are not part of the desired group encouraging them to file their taxes. This will make the most efficient use of the conformity bias. Using a "worst offenders" list will also be effective as there would be a perceived social consequence to being on the list. People will increase their tax compliance so that they are not the exceptions. This phenomenon of feeling uncomfortable when not conforming is called the “spotlight effect” (Gilovich, 2000). The Australian tax office's real-time analytics initiative sends customized prompts to taxpayers filing annual tax returns (OECD, 2021). For example, a taxpayer may see a pop-up notifying them that they have reported work-related expenses unusually high and prompting them to confirm their entries. The initiative prompted 25% of taxpayers to voluntarily amend their tax returns, generating approximately AUD$ 22.4 million in revenue from 2018 to 2019. This method can also be used so that tax filings are honest and accurate. Along with these customized prompts, Another small change that can be implemented to the tax filing website is subtle environmental cues such as smiling faces and a friendly telephone voice. These small nudges can stimulate cooperation among taxpayers and overcome the status quo of not paying taxes or partial payment of taxes. Similarly, this also implements a soft tone to gently nudge taxpayers to be honest with their tax fillings. 5.1 How does behavioral economics advance cost-effectiveness as opposed to traditional economics? Behavioral interventions are extremely effective while having minimal additional costs as compared to the original tax letters. The average revenue collected is more than the average cost, hence highlighting that this method is extremely cost-effective for the government. The field study conducted in Guatemala (World Bank Group, 2020) helped increase revenue generated but at the same time was particularly cost-effective. It was estimated that the deliberate choice message would have generated revenues of USD 778,927 at a cost of $21,090 if sent to the entire sample of 43,387 taxpayers. This equates to 36 times the return on investment for tax authorities. It was estimated that $303,366 in revenue was generated and declared a profit of $288,301 for the Guatemalan Tax Authority showing it is beneficial to apply behavioral changes. Moreover, since there are no statistically significant differences in delivery method outcomes, the option of sending reminders by regular mail can simplify execution procedures in Poland without affecting revenue collection. However, for tax payments, tax authorities can use existing technology, such as websites and smartphones, to facilitate compliance on a modest budget. In Kosovo (World Bank Group, 2019) emails and SMS messages were used to send out behavioral tax letters instead of paper mail. This slightly reduces the overall costs resulting in increased tax revenue. The only major cost would be incurred while setting up the infrastructure. In years to come only small maintenance costs would be incurred making it a cost-effective solution in the long run. The government can make these design changes to its tax policies and use these biases to its advantage and work towards effectively increasing its tax revenue. These changes are uncomplicated, cost-effective, easily implementable, and have achieved a positive impact worldwide. Hence it is the best possible solution available to limit the financial loss currently being sustained by the government due to non-payment of taxes. VI. Conclusion The World Bank Group has extensively researched how to successfully implement behavioral changes to tax policies. Behavioral changes are very helpful as they increase tax revenues and receiving correct tax amounts on time helps reduce financial losses for the government. They have run field experiments in various countries, like Guatemala, Poland, and Kosovo, and have found compelling evidence on how to nudge taxpayers to be more compliant. The 3 biases explored in this paper are only a few, many other biases and heuristics such as availability and loss aversion are present in the tax-paying process which also negatively affect the government. 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